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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Al-Adyan: Journal of Religious Studies IBDA': Jurnal Kajian Islam dan Budaya Spiritual Healing: Jurnal Tasawuf dan Psikoterapi
Endrika Widdia Putri
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Education Social Sciences

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Between Western Philosophy and Islamic Philosophy : An Effort to Examine The Common Point and The Point of Difference Amril amril; Fuad Mahbub Siraj; Endrika Widdia Putri
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 2 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v20i2.6362

Abstract

This study wants to analyze the common points and the points of difference between Western and Islamic philosophy. This is qualitative research using the exploratory-analytical method. This study finds that Western and Islamic philosophy has contributed to each other. The common point between Western and Islamic Philosophy lies in transmitting the truth. Meanwhile, we can see the point of difference in three aspects. First is the source of knowledge. Western philosophy comes from reason and the five senses, while Islamic philosophy is not only that but also from authority (al-Quran and al-Sunnah). Second, the characteristics of knowledge. Characteristics of knowledge in Western philosophy, namely, skeptical, rational-empirical, dichotomous, and positivistic-objective; while in Islamic Philosophy, namely, Qur'anic, harmonization of reason and revelation, theocentric, and value point of view. The third is the truth value of knowledge. The truth value of knowledge in Western philosophy is relative, while Islamic philosophies are absolute and some are relative.
Sufi Healing in Martin Lings View: Dzikir and Prayer as Healing Therapy Efendi .; Endrika Widdia Putri
Jurnal Spiritual Healing Vol 3 No 2 (2022): Spiritual Healing
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v3i1.13695

Abstract

The problem of spiritual emptiness is not enough to only be cured by medical methods, but also by spiritual treatment, for example by Sufi healing methods. Sufi healing methods are considered relevant to heal patients who experience emotional and mental disorders. This paper focuses on studying Sufi healing with the method of prayer and dzikir in the view of Martin Lings. This paper is analyzed with a qualitative approach using exploratory and analytical methods. The findings obtained are, for Martin Lings the conception of Sufism can be used as a method for spiritual treatment, where the goal is to lead people who have problems with their spiritual emptiness to have kindness and peace of mind. Healing therapy methods that can be used are prayer and dzikir. According to Martin Lings, prayer will give birth to a sense of awareness of the human need for God. Meanwhile, with dzikir gives birth to self-realization of all the shortcomings of oneself and the hope of Allah's forgiveness.
Hudhuri’s Epistemology in The Perspective of Mulla Shadra’s Philosophy of Knowledge Efendi Efendi; Gazali Gazali; Endrika Widdia Putri; Salsa Hamidah Efendi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.5065

Abstract

This article aims to explore the thought of the Muslim philosopher Mulla Shadra (1572-1641 AD) regarding the philosophy of knowledge. The philosophical construction of this philosopher's knowledge is based on the teachings of al-Hikmah al-Muta'aliyyah which is the magnum opus of his philosophy. The main characteristic of the teachings of al-Hikmah al-Muta'aliyyah is the recognition of its characters about the source of knowledge, namely the combination of truth that comes from the revelation which is integrated with the ratio of vision and intuition or what is called hudhuri knowledge. This article is qualitative research using description and idealization methods. The results of this study are that Mulla Sadra's construction of hudhuri knowledge is different from the hudhuri knowledge put forward by Suhrawardi (1154-1191 AD)—a philosophy that also talks about hudhuri knowledge. Hudhuri Mulla Sadra's pattern of knowledge, namely; first, the distinctive feature of Mulla Sadra's hudhuri epistemology lies in the ability of hudhuri knowledge which is not only limited to personal experience/self-knowledge or cannot touch the realm of rationality, but can be applied to intellect and other knowledge. The method of acquiring hudhuri knowledge in Mulla Shadra's view is by making four journeys: the first journey leads the seeker to control his desires and leads to cleansing the heart. On the second and third trips, the salik will be able to feel ma'rifah and at the end of the third journey the salik is in the guardianship area, then the salik gets hudhuri knowledge
Merawat Kesalehan Beragama di Era Digital Efendi Efendi; Endrika Widdia Putri; Salsa Hamidah Efendi
Al-Adyan: Journal of Religious Studies Vol 3, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v3i2.4514

Abstract

This study aims to explore the pious concept of religion in the digital era. This research is qualitative research with a concept study approach and uses the methods of data inventory, internal coherence, exploratory, and data analysis in analyzing it. This study found data that the concept of being pious in religion in the Digital Era, namely; first, collaborating on individual and social piety-it is not enough to be good in God's eyes but also to others. Second, making digital media a means of obtaining and disseminating valid religious information. Third, to be critical in religion and not to be trapped by post-truth and its types which are part of intellectual piety. This research is important because it explores the concept of being pious in religion in the Digital Era, and no one has specifically explained the concept of being pious in religion in the Digital Era. Penelitian ini bertujuan untuk mengeksplorasi konsep saleh dalam beragama pada era digital. Penelitian merupakan penelitian kualitatif dengan pendekatan studi konsep, dan menggunakan metode inventarisasi data, koherensi internal, eksploratif dan analisis terhadap data-data yang ada. Temuan menunjukan bahwa saleh dalam beragama pada Era Digital, pertama, mengelaborasikan kesalehan individual dan sosial—tidak cukup menjadi baik di mata Tuhan namun juga harus baik di mata sesama. Kedua, menjadikan media digital sebagai sarana mendapatkan dan menyebarkan informasi keagamaan yang valid kebenarannya. Ketiga, kritis dalam beragama dan tidak terjebak dengan post-truth dan jenis-jenisnya yang merupakan bagian dari kesalehan intelektual. Penelitian ini penting karena mengeksplorasi konsep saleh dalam beragama pada Era Digital, dan juga belum ditemukan penelitian dan secara spesifik melakukan penjabaran tentang konsep saleh dalam beragama pada Era Digital.
Integrasi Islam dan Politik dalam Perspektif Hamka Amril Amril; Endrika Widdia Putri; Delavia Andrea
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i1.17097

Abstract

The human desire to engage in politics is an integral part of their nature. However, in order to conduct politics well and in line with desired goals, a strong understanding of politics is required. Therefore, it is important to understand the concept of politics in Islam through modernist figures such as Hamka, who created a new conception of Islam and politics. The purpose of this research is to analyze Hamka's views on the rules of politics in Islam and the goals of Islamic politics. This research is the result of a qualitative literature study using Hamka's work entitled "Lembaga Hidup" as the main source. The results of the study show that, according to Hamka, the rules of Islamic politics should be based on natural law, moral law, and the law of human nature, and serve the interests of individuals, not groups or the state. The purpose of Islamic politics is to create justice for society, provide individual freedom, and create unity, brotherhood, and equality among human beings.Abstrak: Keinginan manusia untuk berpolitik adalah bagian integral dari kodrat kemanusiaannya. Namun, untuk menjalankan politik dengan baik dan sejalan dengan tujuan yang diinginkan, diperlukan pemahaman yang kuat tentang perpolitikan. Oleh karena itu, penting untuk memahami konsep perpolitikan dalam Islam melalui tokoh modernis seperti Hamka, yang menciptakan konsepsi baru tentang Islam dan politik. Tujuan penelitian ini adalah untuk menganalisis pandangan Hamka tentang aturan perpolitikan dalam Islam serta tujuan politik Islam. Penelitian ini merupakan hasil kajian kepustakaan menggunakan metode kualitatif dengan sumber utama yaitu karya Hamka yang berjudul "Lembaga Hidup. Hasil penelitian menunjukkan bahwa menurut Hamka, aturan perpolitikan Islam harus didasarkan pada hukum alam, hukum moral, dan hukum fitrah manusia serta melayani kepentingan individu, bukan kepentingan kelompok atau negara. Tujuan dari politik Islam adalah untuk menciptakan keadilan bagi masyarakat, memberikan kebebasan individu, serta menciptakan persatuan, persaudaraan, dan kesetaraan antar-manusia.
Co-Authors Amril Amril Delavia Andrea Efendi Efendi Fuad Mahbub Siraj Gazali, Gazali Salsa Hamidah Efendi