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THE MEANING OF MAHABBAH ACCORDING TO IBN 'ARABI'S PERSPECTIVE Dalilul Falihin; Moch. Qasim Mathar; Barsihannor; Salahuddin
Jurnal Diskursus Islam Vol 10 No 1 (2022): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i1.29103

Abstract

This paper reveals in-depth the concept of mahabbah based on Ibn 'Arabi's perspective. The type of research used in this paper was library research. This research revolved on studying the concept of Mahabbah according to Ibn 'Arabi by adjusting the qualitative research. The research method used by the author was descriptive with a philosophical approach. The Philosophical approach could also examine the structure of the basic ideas (fundamental ideas) formulated by the thinkers. Primary data sources were the works of Ibn 'Arabi, both in the form of books and papers. Secondary data sources were data in the form of books, papers, and articles relevant to the concept of Ibn 'Arabi, from various writings with the knowledge and concern about Ibn 'Arabi's thoughts, especially in the field of Sufism. The technique used by the author in collecting the data was the citation technique, which refers to quoting part or all of the data from various readings that relate to the problem studied. The writer carried out the data analysis. After collecting the data, the writer analyzed it based on the type, then connected one data to another. Next, interpreted the data based on the research principles, and described it using deductive and inductive thinking techniques. Based on Ibn 'Arabi's perspective, the results showed that mahabbah (love) could not be defined; love is difficult to understand. Love can only be found and lived in the deepest depths of the heart. However, it is undeniable that everyone can feel the beauty of love even if they cannot make an analogy of its ultimate. God loves His creatures as a form of manifestation of His al-wadud, al-rahman, al-rahim attributes. Love is the reason and motive for the universe's creation; It cannot separate Ibn' Arabi's theory about love from the doctrine of wahdat al-Wujud as the center of his Sufistic doctrine. It asserted that there are no lovers and beloved except Allah because all entities in nature are the manifestations (Tajalliyat) of the magnificence of Allah. Ibn 'Arabi said that the basis and cause of all love is magnificence. God loves his creatures because the creatures are magnificent. Meanwhile, humans love God because they see God’s magnificence. God is the great and the source of all fineness.
PERANAN AKAL DAN WAHYU DALAM PEMIKIRAN ISLAM siar, Siar Nimah; Andi Aderus; Barsihannor
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.859

Abstract

This article discusses how the reason and the revelation play a role in the treasures of Islamic thought. The type of research used is library research by collecting data from the library, both primary and secondary data. Then the data that has been collected is analyzed using analytical descriptive data analysis to present a complete conclusion. This research produces at least three main points, namely: first, the reason has a high value in the Qur'an, including the command for humans to think. Second, from a theological perspective, the reason and revelation are given their own portions, the Mu'tazilah with a larger portion of reason and the Asy'ariyah with a smaller portion of reason dissolving revelation. Third, from a philosopher's perspective, the eason and revelation are two things that are compatible in the view of Ibn Rushd and al-Kindi.
Discourse Markers Used by Non-Native Speakers in Good Morning America Talk Show Annisa, Annisa; Emmiyati, Nuri; Barsihannor
Elite : English and Literature Journal Vol 10 No 1 (2023): June : Linguistic and ELT
Publisher : UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/elite.v10i1.36671

Abstract

Discourse markers have been studied extensively in linguistics and communication studies. Its use is very helpful in understanding the message conveyed, both in formal and informal situations. This study examines the discourse markers used by non-native speakers in Good Morning America Talk Show. Unveil the types and their functions, this study uses a qualitative descriptive method in identifying the use of discourse markers. The data were taken from conversations of non-native speakers using Biber et al (1999) theory to determine the types and functions of discourse markers. The results of this study showed that there are ten types of discourse markers interjection, greetings and farewells, linking adverbials, stance adverbials, vocatives, response elicitors, response forms, hesitators, various polite speech-act formulas and expletives. Those markers have variations functions as marker of information management, marker of response, marker of connectives, marker of cause and effect, marker of temporal adverb and marker of information participation. This study has shown that the use of discourse markers varies across languages and cultures. Moreover, the use of discourse markers can also vary depending on the context of the communication.
AHMADDIYAH(ANALYSIS CRITICAL TO THEOLOGY AND ITS DEVELOPMENT) Abdul Mannang; Barsihannor; Mahmuddin
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.526

Abstract

Ahmadiyya is a religious movement that emerged in India in the late 19th century and claims to be part of Islam, but with some significant theological differences from the main teachings of Islam. One of them the most prominent aspect is the recognition of Mirza Ghulam Ahmad as reformer, messiah, and prophet, who became point difference main from perspective theology Islam current main. Study This aiming For analyze the theological concepts of Ahmadiyah and their influence on the views of Muslim society towards this group, and how the Ahmadiyah movement has developed in various parts of the world. This study uses a descriptive qualitative approach with a critical analysis method of Ahmadiyah doctrine and development in the historical, social, and cultural contexts. culture. Based on the analysis, it was found that Ahmadiyah teachings caused controversy among Muslims, which resulted in this group experiencing various forms of rejection, even discrimination. This conclusion is expected to provide a deeper understanding of the dynamics of Ahmadiyah theology and development, as well as the challenges faced in efforts to legitimize itself in the midst of Muslim society.
Peran Prodi Tasawuf dan Psikoterapi dalam Pembentukan Spiritualitas Alumni UIN Sunan Gunung Djati Bandung Andi Anugrah Nur Hidayat M; Andi Aderus; Muhammad Amri; Barsihannor; Rahmi D
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.392

Abstract

Tujuan penelitian ini adalah untuk menggali strategi prodi Tasawuf dan Psikoterapi dalam membentuk spiritualitas alumninya. Selanjutanya, untuk mengenali karakteristik spiritualitas alumni, dan untuk mengetehaui sejauh mana nilai-nilai spiritualitas alumni dalam pencegahan penyimpangan perilaku di era modern. Penelitian ini merupakan penelitian lapangan dengan metode kualitatif-deskriptif. Pendekatan yang diguanakan adalah fenomenologi, tasawuf, dan psikologis. Sumber data meliputi ketua Prodi, sekretaris Prodi, dan alumni angkatan 2017-2023. Adapaun pengumpulan data dilakukan melalui observasi, wawancara, kuesioner terbuka dan juga dokumentasi. Hasil penelitian menunjukkan bahwa strategi Prodi Tasawuf dan Psikoterapi melalui kurikulumnya pada pembelajaran formal yaitu melalui mata kuliah di kelas secara teoritis, maupun kegiatan nonformal yaitu manaqib dan studi lapangan di berbagai instansi seperti tarekat, yayasan sosial, BNN, sekolah, dan juga rumah sakit. Kegiatan tersebut berperan dalam membentuk spiritualitas alumni, berdasarkan karakteristik spritulitas dari Imam Al-Ghazali. Aspek spritual pertama yakni tazkiyatun nafs dibuktikan dengan muhasabah dan istighfar sehingga dapat dirasakan ketenangan jiwa dalam menghadapi berbagai persoalan kehidupan. Aspek taqarrub ilallah dijalani melalui dzikir, doa, serta ibadah sunnah. Akhlak dan moralpun tercermin dalam sikap menghargai orang lain, pengendalian emosi serta menjaga hubungan sosial dengan berpikir positif. Aspek zuhud cukup tercapai dengan menyeimbangkan kepentingan akhirat dan kebutuhan duniawinya, namun beberapa alumni dalam implementasinya sering kali tertantang oleh kebutuhan materil dan status sosial. Beberapa maqam seperti sabar dan syukur berhasil diterapkan, meski tidak semua maqam tersebut membuahkan ahwal (kondisi batin) yang ideal dalam pengalaman spiritualnya.
HEURMENEUTIKA GENDER TEKS AL-QUR’AN DAN HADIS Muammar A. Wahid; Barsihannor; Muhaemin
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.59182

Abstract

This study aims to analyze the gender hermeneutics of the texts of the Qur'an and hadith. Islam does not eliminate biological differences or social roles completely, but gives equal respect to the efforts and responsibilities of each. In terms of rewards, deeds, and relationships with Allah, there is no higher between men and women; the only difference is their piety. The concept of gender in the hadith also emphasizes balance, justice, and respect for the rights of men and women, and emphasizes the noble position of both before Allah. The hadiths of the Prophet Muhammad SAW often emphasize that men and women have different roles and responsibilities, but both are equally important and must be treated with respect and justice. The concept of justice in Islam emphasizes fair treatment of both sexes, despite differences in roles. Islam teaches that men and women have the same dignity before Allah, although with different duties and responsibilities.