Merdy Roy Sunarya Togatorop
Universitas Negeri Medan

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Si Gale-Gale Folklore in the Toba Batak Society: A Study of Continuity and Change Martozet Martozet; Nurwani Nurwani; Merdy Roy Sunarya Togatorop
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2384

Abstract

The Si Gale-Gale folklore contains exemplary values and education about the character of the Toba Batak king named Raja Rahat who is loved by the people who is fair and wise. The king had a son by the name of Raja Manggale who he loved very much and was the only child. King Manggale died on the battlefield, he heroically fought to defend his ancestral land from invaders. The death of King Manggale inflicted a deep wound on King Rahat. To entertain the king, a wooden statue was made as a representative of King Manggale, who magically can move like a dancing person, because it is believed that the spirit of King Manggale enters the statue with the help of the power of a shaman who is termed guru sibaso. This study aims to describe the continuity and change of this oral tradition in the Toba Batak people in North Sumatra. In order to know this folklore, a research was conducted using qualitative methods through field observations, interviews, documentation, and literature studies. As an oral culture and tradition, the legendary Si Gale-Gale folklore has been passed down from generation to generation throughout the Batak Toba generation which is full of values. It is not known when this tradition emerged, but the Toba Batak people believe that this oral tradition arose before the entry of religion into the Toba Batak area. It is known that the Si Gale-Gale folklore provides educational values and role models for the community about the love for the ancestral land and the important role of boys as the next generation according to the system adopted by the Toba Batak community. In its development, this folklore is not only a story that is passed down from generation to generation, but also becomes a cultural tourism offering and attraction for travelers who visit tourist enclaves in the North Sumatra area such as in the tourist area of Lake Toba, especially in the Tomok and Huta areas. Bolon Simanindo, Samosir Regency. In tourist attractions, The statue of Si Gale-Gale as a representation of King Manggale moves staccato or breaks and moves like a dancing person who is driven by a player (dalang) and is accompanied by typical Toba Batak music gondang sabangun.
Kinesetic Stimuli as A Study of Motion Development in the Creating of Choreography of Zapin Adab and Budi Martozet Martozet; Nurwani Nurwani; Merdy Roy Sunarya Togatorop
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 3 (2022): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i3.6241

Abstract

This study aims to describe the study of the choreography creation of Zapin Adab and Budi, starting with the kinesthetic stimulus popularized by Jacqueline Smit. The traditional silat and Zapin of the Malay people of East Sumatra were used as a source of movement development in producing the new choreography by Zapin Adab and Budi. The method used in this study is qualitative by conducting field observations in obtaining data, interviews, documentation, and literature studies related to Silat and Zapin traditions of the Malay community of East Sumatra. The silat movements that are used as a source of development are the praying, stabbing, elbowing and kicking motifs. While the traditional zapin motifs that are used as a source of movement development are the Opener or Worship motifs, Greetings, Alif, Drag, and Broken. Movement development is carried out based on development studies by emphasizing the elements of motion, namely energy, space, and time. After experiencing the development process, movements with new forms and new styles were born, which were different from the original motifs. Meanwhile, of the three elements of motion, namely energy, space, and time, only the spatial element is the most dominant in producing new motifs, different in shape and character from the original motif. While the elements of energy and time are to provide reinforcement in forming the space for movement and the rhythm of movement naturally. From the results of the creation, it can be concluded that kinesthetic stimulation in the creation of dance can give birth to motion with new and unique forms through the development of elements of motion, energy, space, and movement.