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Journal : Jurnal Ilmiah Research Student

Walimah atau Pesta Perkawinan sebagai Praktik Sunnah dalam Perspektif Hukum Islam Meifiani Ritonga; Muhammad Amar Adly
JURNAL ILMIAH RESEARCH STUDENT Vol. 3 No. 1 (2026): Maret
Publisher : KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v3i1.8621

Abstract

Walimah or wedding celebrations are one of the sunnah practices in Islam that have religious and social dimensions. However, in contemporary society, their meaning has often shifted to become an event of prestige and a symbol of social status. This shift has the potential to cause waste and economic burdens that are not in line with the principles of Islamic law. This study aims to examine the position of walimah from the perspective of Islamic law and analyze the principles and practices of its implementation in modern society. The research method used is a qualitative approach with library research, with data sources in the form of the Qur'an, Hadith, classical fiqh books, and relevant contemporary scientific literature. Data analysis was conducted descriptively and analytically using a normative-juridical approach. The results of the study show that walimah is considered a highly recommended sunnah mu'akkadah, with the main principles of implementation being simplicity, affordability, and benefit, as well as the prohibition of extravagance (israf and tabzir) However, the practice of walimah in society often deviates from this principle due to the influence of customs and social pressure. This study concludes that the implementation of walimah can accept elements of local customs and culture as long as they do not conflict with Sharia values, so that walimah should ideally be returned to its essence as a means of gratitude, announcement of marriage, and strengthening of social solidarity.
Hukum Menikahkan Anak Perempuan Luar Nikah oleh Ayah Biologisnya Menurut Imam Syafi’i dan Imam Hanafi Ihsan Siregar; Muhammad Amar Adly
JURNAL ILMIAH RESEARCH STUDENT Vol. 3 No. 1 (2026): Maret
Publisher : KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v3i1.8786

Abstract

The marriage guardian is an important aspect of Islamic marriage law that has been the subject of disagreement among scholars, particularly between Imam Shafi'i and Imam Hanafi. This difference in opinion has significant legal implications for the validity of marriage, especially regarding the position of guardians for adult women. This study aims to analyze the basis for the differences in opinion between Imam Shafi'i and Imam Hanafi regarding the position of the marriage guardian and its relevance in the development of Islamic family law. The research method used is library research with a legal-normative and historical-conceptual approach, using primary sources in the form of classical fiqh books and secondary sources in the form of books, scientific journals, and relevant laws and regulations. The data was analyzed descriptively, analytically, and comparatively to compare the arguments of the two schools of thought. The results of the study show that Imam Shafi'i established the guardian as an absolute pillar of marriage, so that marriage without a guardian is declared invalid, both for unmarried women and widows, adults and minors. Meanwhile, Imam Hanafi argues that adult women of sound mind can marry themselves without a guardian as long as they meet the requirements of kufu' and a suitable dowry, so that the presence of a guardian is sunnah, not an essential element. The conclusion of this study confirms that these differences of opinion are caused by differences in understanding the arguments of the Qur'an and hadith, as well as the methods of istinbath (derivation of legal rulings) used by each imam, which demonstrates the flexibility of Islamic law in responding to social contexts and community needs.