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PRAKTIK PINJAM MEMINJAM BENIH PADI DALAM TINJAUAN FIQH MUAMALAH (Studi Kasus di Nagari Sungai Jambu) Ferli Yunanda; Nailur Rahmi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 1 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.637 KB) | DOI: 10.31958/jisrah.v3i1.5776

Abstract

This study examines the practice of borrowing and borrowing rice seed in Nagari Sungai Jambu, pariangan sub-district. The problem is that in the implementation of lending and borrowing rice seeds at the time of repayment there is a price difference between the returns in the from of rice and paddy. From these problems question arise: 1.) how is the practice of implementing the loan and borrowing agreement for rice seeds in nagari Sungai Jambu, sub-district pariangan. 2.) how does fiqh muamalah review the practice implementing rice seed lending and borrowing contracts in Nagari Sungai Jambu, kec, pariangan. This research is a field research data obtained through interviews and documentation between rice seed owners and rice seed borrowers, after the collected data is processed by means of a research process and systematic compilation of data obtained from interviews, field notes, documentation so that they can be understood by themselves and others another and analysed by 1) collecting data sources related to the problem studied, both rice seed owners and riceseed borrowers. 2) reading, analysing and recording data sources that have been collected from rice seed owner and rice seed borrowers. 3) discussing the problems being reviewed and analising them descriptively, qualitatively, namely by looking directly at the study found that the practice of implementing rice seed lending and borrowing contracts in Nagari Sungai Jambu district, pariangan is a loan agreement between the seed owner and the seed borrower with different forms of return, both in terms of price and object, namely rice and rice. The price difference does not include usury because the price in the market is not required by the owner of the seed pack, because there are benefits in the form of helping and avoiding waste.
ARISAN EMAS PERSFEKTIF FIQH MUAMALAH (Studi di Jorong Koto Gadang Nagari Simawang Kecamatan Rambatan Kabupaten Tanah Datar) Kurnia Ramanda Ilahi; Nailur Rahmi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.45 KB) | DOI: 10.31958/jisrah.v2i3.4970

Abstract

This study examines the implementation of the gold gathering in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency in the Perspective of Fiqh Muamalah. The problem in this research is how to implement the Arisan Emas in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency. What are the contracts used in the implementation of this Arisan and how is the view of muamalah fiqh on the implementation of the Gold Arisan in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency.The research method that I use in this research is field research. While the nature of the research is qualitative descriptive, qualitative descriptive research is describing the phenomena that occur in the field as they are according to reality. As the main data source, namely people involved in the implementation of the gold gathering in Simawang Village, and as a source of data obtained include primary and secondary data, primary data sources consisting of the head of the gold arisan and 9 participants of the gold gathering while secondary data sources were obtained through a number of books, journals, articles and other reading sources to strengthen primary data. Data collection was carried out using interview and observation techniques.Based on the results of the research that the authors have done, it can be concluded that the implementation of Asrisanemas in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency is to use the ijarah contract and accounts payable agreement, the payment system is through the membership fees of the gold arisan, fixing the gold price according to the current gold price and giving for the chairman of the Arisan only voluntarily. In the view of fiqh muamalah, the implementation of the gold gathering that took place in Jorong Koto Gadang Nagari Simawang, Rambat Subdistrict, Tanah Datar Regency, Arisan like this is unacceptable because there is no certainty and is detrimental to one of the parties with a shortage and overpayment which is commonly referred to as usury and giving money. To the head of the arisan is a voluntary fee, the voluntary money given to the head of the arisan is considered a wage because the provisions of the muamalah for each job in muamalah are required to have a wage.
TINJAUAN HUKUM ISLAM TERHADAP WALIMATUL ‘URSY DI RUMAH GADANG (Studi di Nagari Abai Kecamatan Sangir Batang Hari) Hengki Saputra; Nailur Rahmi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 3 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.682 KB) | DOI: 10.31958/jisrah.v2i3.4951

Abstract

This study examines walimatul ursy. The problem is the walimatul 'ursy in the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. From these problems the question arises how the process of implementing the walimatul 'ursy tradition at the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. This research is a field research (Field Research). Data obtained through interviews and documentation. Furthermore, the data is narrated descriptively. The results are discussed with the proposed theories. This study found that walimatul 'ursy in the rumah gadang is a tradition carried out with the terms and conditions that have been applied and to carry out it must obtain permission from the datuak who leads the tribe and from the Datuak Fourteen. Meanwhile, according to Islamic law, the tradition of doing walimatul 'ursy at the rumah gadang is categorized as something good which is a symbol of the condition of the bride and groom and the bride's family, so it can be classified as maslahah.
OTORITAS PRESIDEN DALAM MENETAPKAN PERATURAN PEMERINTAH PENGGANTI UNDANG-UNDANG (Tinjauan Fiqh Siyasah Dusturiyyah dan Hukum Positif) Ariska Ade Putra; Nailur Rahmi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 2, No 2 (2021)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.4 KB) | DOI: 10.31958/jisrah.v2i2.4340

Abstract

The problem in this research is how the president's authority in determining government regulations to replace laws is reviewed from the fiqh siyasah, a form of urgency that forces the establishment of government regulations to substitute laws according to positive law. The purpose of this discussion is to find out how the president's authority in issuing government regulations in lieu of laws is reviewed from the fiqh siyasah, a form of urgency that forces the establishment of government regulations in lieu of laws according to positive law.
REASON OF INCREASING CASES OF MARRIAGE DISPENSATION AGAINST WOMEN'S RIGHTS Nailur Rahmi; Elimartati Elimartati
AGENDA: Jurnal Analisis Gender dan Agama Vol 3, No 1 (2021): AGENDA: Jurnal Analisis Gender dan Agama
Publisher : State Institute of Islamic Studies Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (500.966 KB) | DOI: 10.31958/agenda.v3i1.2600

Abstract

The purposes of this study are to find out and to analyze causes of the increasing cases of marital dispensation on women’s right. Field research with normative juridical research are used. It was done by examining several decisions on marital dispensation cases at Batusangkar Religious Court. Data source are derived from the ones who conducted marital dispensation during interview session, and secondary data are from various literature review such as related books and journals. The results reflect causes of the increasing cases of marital dispensation is promiscuity, adultery, already having children, economic factors and poverty. The causes of the increasing cases of marital dispensation has an impact on the rights of women in the reproductive sector, because they are married at a young age. Therefore, the marriage dispensation regulation needs to be reviewed because it has not caused a deterrent effect by imposing sanctions on the person who conducted marital dispensation.
TRADISI SUMPAH BABISIAK MENURUT HUKUM ISLAM (Studi Kasus Di Nagari Lunto Kecamatan Lembah Segar Kota Sawahlunto) Rahmi Sukma; Nailur Rahmi
JISRAH: Jurnal Integrasi Ilmu Syariah Vol 4, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v4i1.9384

Abstract

The main problem in this thesis is how the provisions of the tradition of prohibiting marriage due to babisiak vows in Nagari Lunto, Lembah Segar District, Sawahlunto City and how Islamic Law reviews Islamic law regarding the tradition of prohibiting marriage due to the babisiak oath. The purpose of this discussion is to find out and explain how the provisions of the tradition of prohibiting marriage due to babisiak vows and to find out an overview of Islamic law on the tradition of prohibiting marriage due to babisiak vows in Nagari Lunto, Lembah Segar District, Sawahlunto City. This type of research is field research. Data collection techniques are carried out through interviews and documentation is a process to obtain research data. The data sources for this research are the Chairperson of KAN Lunto, people who are dealing with the babisiak oath or people who currently hold the customary tradition of prohibiting marriage due to a babisiak oath, Niniak mamak 4 jinih, and the community in Nagari Lunto. The results of the research that the authors get, firstly that the provisions of the rules regarding the tradition of prohibiting marriage due to the Babisiak oath are customs that have been passed down from generation to generation which until now are still believed to exist by the people of Nagari Lunto, these rules are not written but are upheld by traditional leaders accompanied by sanctions and trusted there will be disaster and calamity for those who break it. Second, in Islamic Law the tradition of prohibiting marriage due to a babisiak oath is contrary to syara', because there is no text that says that prohibition on marriage such as the tradition of prohibiting marriage due to a babisiak oath is prohibited or forbidden, even those who wish to do marriage are not mahrams, for this it is customary regarding the tradition of prohibiting marriage due to the babisiak oath included in 'urf fasid.
Family Instability: A Study of Livelihoods during the Covid-19 Pandemic in Tanah Datar Regency, Indonesia Elimartati Elimartati; Nailur Rahmi; Widi Nopiardo; Firdaus Firdaus; Vasco Fronzoni
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.6054

Abstract

The Covid-19 pandemic resulted in a decrease in family income. Thus, it gave birth to various forms of difficulties in meeting family needs. Through research, the process of how families survived in earning a living during the Covid-19 pandemic was described. The process included the types of difficulties, impact, and solutions to the difficulties encountered. A qualitative approach was used in conducting this study in which the primary and secondary data were obtained using observation techniques, interviews, focus group discussion, and documentation. The research findings showed that there were three difficulties faced by families from a decrease in their income during the Covid-19 pandemic: difficulties in developing businesses, low family purchasing power, and increasing family needs. These three things then led to family instability with the emergence of conflicts such as domestic violence and divorce which continued to increase during the Covid-19 pandemic. Due to the difficulties, the family made creative business adjustments and got help. Families made business adjustments by looking for alternative sources of income, while external assistance was obtained from community and government institutions. This paper concludes that the creativity developed to meet family needs during a pandemic is urgently needed so that families can continue to survive in difficult conditions.
Hukum Pidana Indonesia dan Relevansinya dengan Hukum Pidana Islam Nailur Rahmi
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2023): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v23i1.2406

Abstract

This article discusses the process of developing Indonesian criminal law and how it relates to Islamic crime. The purpose of this study is to know and describe the development of Indonesian criminal law and to analyze its relevance to Islamic crime. This type of writing is library research using data in the form of seconds. which consists of literature on Indonesian crime and Fiqh Jinayah as well as journals related to the issues studied. Data is collected through studies in the library, after the data is collected, the data is processed and conclusions are drawn to produce new observations. Based on the results of the research, it can be concluded that the criminal law provisions in force in Indonesia are a legacy of the Dutch colonialists in the form of the Criminal Code (KUHP). With the development of the times and the increasing complexity of problems related to crime, several laws and regulations have been made as a legal umbrella to resolve all cases that arise. From several criminal provisions there is relevance to Islamic criminal law, such as the death penalty known as qishahsh in Islamic criminal law. Likewise the punishment for thieves in various forms contained in the Criminal Code as a statutory regulation imposed by the government. In Islamic criminal law there is also a punishment for thieves with various provisions, and there is an opportunity for the application of punishment for thieves in a form known as ta'zir.
Sejarah dan Perkembangan Maqashid Syariah Serta Karya Ulama Tentangnya Sebelum Imam Syatibi Nailur Rahmi
Jurnal AL-AHKAM Vol 14, No 1 (2023)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v14i1.6143

Abstract

Sejarah dan perkembangan maqasid syariah dapat ditelusuri melalui periode sebelum Imam Syatibi dan sesudah Imam Syatibi. Pada tulisan ini dibahas tentang sejarah dan perkembangan maqashid syariah sebelum Imam Syatibi serta karya-karya ulama pada masa tersebut. Tujuan pembahasan ini untuk memaparkan tentang sejarah dan perkembangan maqashid syariah serta karya-karya ulama. Penelitian ini merupakan penelitian kepustakan (library research). Sumber data yang digunakan adalah sumber data sekunder, yang terdiri dari buku-buku tentang maqashid syariah dan Jurnal yang berkaitan dengan permasalahan yang diteliti. Adapun Teknik pengumpulan data yang digunakan adalah studi kepustakaan. Setelah data terkumpul selanjutnya diolah dan menarik kesimpulan sehingga muncul temuan baru. Berdasarkan hasil penelitian dapat diuraikan bahwa, sejarah dan perkembangan maqashid syariah terbagi kepada dua periodeisasi. Pertama, Periode sahabat dan generasi sesudahnya, para sahabat merupakan murid Rasul yang hidup dan berjuang dengan Rasul demi tegaknya Islam. Mereka mendapat pengetahuan Islam secara langsung dari Rasul SAW. Baik tentang hukum dan bagaimana mengambil istinbat hukum serta berfatwa, tentu rasul juga mengajarkan hikmah-hikmah dari setiap hukum dan tujuan atau maqashid dari ditetapkanya sebuah hukum. Kedua, periode pengkodifikasian maqashid syariah, pada periode ini walaupun ilmu Maqāsid masih menginduk dengan disiplin ilmu yang lainya yaitu ilmu usul fikih akan tetapi para ulama sudah lebih banyak berbicara dan membahas serta mempraktekkan ilmu Maqāsid secara mendalam terutama dalam hal berfatwa dibidang fikih. Di antara karya- karya ulama adalah, yang ditulis At-Tirmudzi al-Hakim (abad 3 H) dalam kitabnya As-Shalatu wa Maqashiduha, Al-Hajj wa Asraruhu, Al-‘Illah, ‘Ilal al-Syari’ah, ‘Ilal al-‘Ubudiyyah dan al-Furuq. Juga ada Abu Mansur al-Maturidy (w. 333 H) dengan karyanya Ma’khad al-Syara’. Abu Bakar al-Qaffal al-Syasyi (w.365 H) dengan Ushul al-Fiqh dan Mahasin al- Syari’ah. Kemudian berikutnya ada Abu Bakar al- Abhari (w.375 H) dan al-Baqilany (w. 403 H).