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All Journal Jurnal KALAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Edugama: Jurnal Kependidikan dan Sosial Keagamaan Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Scientia: Jurnal Hasil Penelitian Tawshiyah: Jurnal Sosial Keagamaan dan Pendidikan Islam JRP (Jurnal Review Politik)
Zaprulkhan Zaprulkhan
STAIN SAS Bangka Belitung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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SIGNIFIKANSI REVITALISASI TASAWUF HAMKA DAN SAID NURSI BAGI KEHIDUPAN MASYARAKAT KONTEMPORER Zaprulkhan, Zaprulkhan
TEOLOGIA Vol 24, No 2 (2013): Etika Islam/Tasawuf
Publisher : TEOLOGIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

discussing the 20th tasawuf reformation of Hamka and Said Nursi. The academic problems are: Why did Hamka and Said Nursi reform tasawuf by returning to Al-Qur’an and Sunnah?; What are the tasawuf reformation constructions of Hamka and Nursi?; What is the relevance of their tasawuf reformation in the contemporary religious life? In order to understand, elaborate, interpret, make meanings, and reveal the relevance to the contemporary social life, this article employs historical, philosophical, and integrative-interconnectivity approaches.The article finding shows that both Hamka and Said Nursi gave constructive critics and tasawuf reformation due to the factors of conditional-contextual, internal-substantial, and spiritual drought of the 20th century Muslim society. Both Hamka and Nursi made greater attempts to do Sufism ijtihad in formulating their Sufism discourse with moderate patterns so that they could be accessed by all society levels. Therefore, this moderate tasawuf can play more positive functional roles for extensive contemporary society with all aspects. Abstrak: Artikel ini berusaha memecahkan masalah dengan mendiskusikan reformasi tasawuf abad XX yang dilakukan oleh Hamka dan Said Nursi. Persoalan akademiknya adalah mengapa Hamka dan Said Nursi mereformasi dengan kembali kepada al-Quran dan Sunnah; apakah relevansi reformasi tasawuf mereka dalam kehidupan religious kontemporer? Untuk memahami, mengelaborasi, menafsirkan, mencari makna, dan memunculkan relevansi bagi kehidupan social kontemporer, artikel ini menggunakan pendekatan-pen­dekatan sejarah, filosofis, dan interkonektivitas-integratif. Temuan artikel ini menunjukkan bahwa Hamka dan Said Nursi memberikan kritik-kritik konstruktif dan reformasi tasawuf mereka berkaitan dengan faktor-faktor kondisional-kontekstual, internal-substansial, dan kekeringan spiritual masyarakat Muslim abad XX. Hamka dan Said Nursi telah melakukan usaha-usaha besar untuk ijtihad tasawuf dalam memformulasikan wacana tasawuf mereka dengan pola-pola moderat sehingga mereka bisa diakses oleh semua lapisan masyarakat. Karena itu, tasawuf moderat ini bisa memainkan peranan fungsional yang lebih positif bagi masyarakat kontemporer yang lebih luas dengan semua aspek. Keywords: sufisme, Hamka, Said Nursi, sufisme populer.
SIGNIFIKANSI REVITALISASI TASAWUF HAMKA DAN SAID NURSI BAGI KEHIDUPAN MASYARAKAT KONTEMPORER Zaprulkhan, Zaprulkhan
Jurnal THEOLOGIA Vol 24, No 2 (2013): TASAWUF
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.2.326

Abstract

Abstract: This article makes an attempt to solve problems by discussing the 20th tasawuf reformation of Hamka and Said Nursi. The academic problems are: Why did Hamka and Said Nursi reform tasawuf by returning to Al-Qur’an and Sunnah?; What are the tasawuf reformation constructions of Hamka and Nursi?; What is the relevance of their tasawuf reformation in the contemporary religious life? In order to understand, elaborate, interpret, make meanings, and reveal the relevance to the contemporary social life, this article employs historical, philosophical, and integrative-interconnectivity approaches.The article finding shows that both Hamka and Said Nursi gave constructive critics and tasawuf reformation due to the factors of conditional-contextual, internal-substantial, and spiritual drought of the 20th century Muslim society. Both Hamka and Nursi made greater attempts to do Sufism ijtihad in formulating their Sufism discourse with moderate patterns so that they could be accessed by all society levels. Therefore, this moderate tasawuf can play more positive functional roles for extensive contemporary society with all aspects. Abstrak: Artikel ini berusaha memecahkan masalah dengan mendiskusikan reformasi tasawuf abad XX yang dilakukan oleh Hamka dan Said Nursi. Persoalan akademiknya adalah mengapa Hamka dan Said Nursi mereformasi dengan kembali kepada al-Quran dan Sunnah; apakah relevansi reformasi tasawuf mereka dalam kehidupan religious kontemporer? Untuk memahami, mengelaborasi, menafsirkan, mencari makna, dan memunculkan relevansi bagi kehidupan social kontemporer, artikel ini menggunakan pendekatan-pen-dekatan sejarah, filosofis, dan interkonektivitas-integratif. Temuan artikel ini menunjukkan bahwa Hamka dan Said Nursi memberikan kritik-kritik konstruktif dan reformasi tasawuf mereka berkaitan dengan faktor-faktor kondisional-kontekstual, internal-substansial, dan kekeringan spiritual masyarakat Muslim abad XX. Hamka dan Said Nursi telah melakukan usaha-usaha besar untuk ijtihad tasawuf dalam memformulasikan wacana tasawuf mereka dengan pola-pola moderat sehingga mereka bisa diakses oleh semua lapisan masyarakat. Karena itu, tasawuf moderat ini bisa memainkan peranan fungsional yang lebih positif bagi masyarakat kontemporer yang lebih luas dengan semua aspek. Keywords: sufisme, Hamka, Said Nursi, sufisme populer.
THE SIGNIFICANCE OF PHILOSOPHY OF SCIENCE FOR HUMANITY IN ISLAMIC PERSPECTIVE Zaprulkhan, Zaprulkhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.284

Abstract

In Islamic perspective, researching universe is not only investigate the universe materially but also what is behind the universe itself. So, the universe was not viewed autonomously. This paper tried to elaborate significance of philosophy of science for humanity in Islamic perspective by using three fundamental structures of knowledge, namely ontology, epistemology, and axiology. Both Islam and science have to put humanity as center for research. The paradigm of Islamic science opens up an integral-holistic thought, and can not be separated from axiological meaning, that the purposes toward the enlightenment, progress, welfare, safety, and happiness for the whole human being in this world. So, Islam and science could give the most important roles to human’s welfare and safety.***Dalam perspektif Islam, meneliti alam semesta tidaklah hanya mengkaji alam dari aspek materialnya, melainkan juga aspek spiritual di balik yang nyata sehingga alam semesta tidak dikaji secara berdiri sendiri. Tulisan ini mencoba meng­elaborasi tentang signifikansi filsafat sains untuk kemanusiaan dari perspektif Islam dengan menggunakan tiga unsur pokok pengetahuan: ontologi, episte­mo­logi dan aksiologi. Hasil kajian menunjukkan bahwa Islam dan sains sama-sama menjadikan nilai kemanusiaan sebagai objek penelitian. Paradigma ilmu penge­tahuan Islam itu membuka cakrawala berpikir yang menyeluruh dan terintegrasi, dan tidak dapat dipisahkan dari makna aksiologinya yang bertujuan untuk pencerahan, perkembangan, kesejahteraan, keselamatan, dan kebahagiaan bagi seluruh umat manusia di dunia. Oleh karena itu, Islam dan ilmu pengetahuan memberikan peran yang sangat penting bagi kesejahteraan dan keselamatan manusia.
RELASI AGAMA DAN NEGARA DALAM PERSPEKTIF ISLAM Zaprulkhan, Zaprulkhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 1 (2014): Relasi Agama dan Negara
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.1.261

Abstract

One discourse that continues to be discussed in the realm of Islamic political philosophy is about the relation between religion and state. Broadly speaking, there are at least three paradigms of thinking about the relationship between religion and state. First, sekularistik paradigm, which says that Islam has nothing to do with the state, because Islam does not regulate state life or reign. Second, formalistic paradigm, which assumes that Islam is a complete religion, which includes everything, including the question of the state or a political system. Third, paradigms substansialistik, which rejects the notion that Islam covers everything and also rejects the notion that Islam is only governs the relationship between man and his Creator alone. This article will take pictures of how the three views of this paradigm by showing some of the characters are representative and critically using the comparative method.***Salah satu wacana yang terus diperbincangkan dalam ranah filsafat politik Islam adalah mengenai relasi antara agama dan negara. Secara garis besar paling tidak ada tiga paradigma pemikiran tentang hubungan agama dan negara. Pertama, paradigma sekularistik, yang mengatakan bahwa Islam tidak ada hubungannya dengan negara, karena Islam tidak mengatur kehidupan bernegara atau pemerintahan. Kedua, paradigma formalistik, yang menganggap bahwa Islam adalah agama yang paripurna, yang mencakup segala-galanya, termasuk masalah negara atau sistem politik. Ketiga, paradigma substansialistik, yang menolak pendapat bahwa Islam mencakup segala-galanya dan juga menolak pandangan bahwa Islam hanya mengatur hubungan antara manusia dan Penciptanya semata. Artikel ini akan memotret bagaimana pandangan ketiga paradigma tersebut dengan menampilkan beberapa tokohnya yang representatif dan dengan meng­gunakan metode kritis komparatif.
Maqāṣid Al-Shariah in the Contemporary Islamic Legal Discourse: Perspective of Jasser Auda Zaprulkhan, Zaprulkhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.3231

Abstract

Nowadays, Muslims are facing various contemporary problems related to the discourse of fiqh or Islamic law. In this case, the old tradition of Islamic jurisprudence is no longer sufficient to answer those problems due to the changes in the context of space, time, culture, and contemporary sciences. Any effort to renew the aspect of methodology must be done in the field of uṣul al-fiqh not only in Islamic jurisprudence. This is the reason that methodological reconstruction is needed in order to make it is able to accommodate the various problems that are disturbing Muslims today. One of Muslim scholars who tried to reconstruct at the level of the methodology of maqāṣid al-shariah is Jasser Auda. For the purpose of reconstructing maqāṣid al-shariah fundamentally, Auda uses a philosophical approach that is multidisciplinary as well as open with various other relevant disciplines as a methodological framework for reforming the study of uṣul al-fiqh and Islamic law. Applying philosophical and historical approach this study found that Auda reconstructs maqāṣid al-shariah by offering six features: cognitive nature, wholeness, openness, interrelated hierarchy, multidimensionality, and purposefulness. Furthermore, Auda gives contribution to the development of Islamic law and human rights. This paper will explore reconstruction as well as the contribution of maqāṣid al-shariah promoted by Auda through the approach of the philosophy of the system.
The The Significance of Internal and External Relativism For Religious Harmony Zaprulkhan, Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol 11 No 2 (2020): Da'wah in Pandemic Period
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v11i2.1467

Abstract

Abstract In the public sphere, internal relations between fellow Muslims appear negative. Some Muslims insult, curse and slander each other. Likewise, relations between religious communities externally show a less harmonious relationship. There is mutual suspicion in the relationship between religious communities externally. Some Muslim scholars offer the concept of internal relativism as a solution for relations between fellow Muslims internally and the concept of external relativism as a solution for relations between various religious communities in the public space. Therefore, this article tries to elaborate on the significance of the construction of internal and external relativism in building ukhuwah Islamiyah internally and harmony among religious communities externally. Keywords: significance, internal and external relativism, religious harmony Abstrak: Dalam ruang publik, relasi internal antara sesama umat Islam tampak negatif. Sebagian umat Islam saling mencaci menjelekkan satu sama lain, saling mengutuk dan memfitnah. Begitu pula, relasi antara umat beragama secara eksternal memperlihatkan hubungan yang kurang harmonis. Ada sikap saling curiga dalam hubungan antara umat beragama secara eksternal. Sebagian cendikiawan muslim menawarkan konsep relativisme internal sebagai solusi bagi relasi antara sesama umat Islam secara internal dan konsep relativisme eksternal sebagai solusi bagi relasi antara berbagai umat beragama di ruang publik. Karena itu, artikel ini mencoba untuk menguraikan signifikansi konstruksi relativisme internal dan eksternal dalam membangun ukhuwah islamiyah secara internal dan kerukunan antar umat beragama secara eksternal. Kata kunci: signifikansi, relativisme internal dan eksternal, harmoni agama
The Paradigm of Islamic Prophetic Thought Perspective of Kuntowijoyo and Musa Asy'arie Zaprulkhan, Zaprulkhan; Supriyanto, Supriyanto; iskandi, Iskandi; Kurniawan, Muhammad Irfanudin
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol 14 No 2 (2023): Vol 14 No 2 (2023) : Da'wah and Digital Society
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v14i2.3629

Abstract

Abstract In Islam, a very well-known adage appears that the Qur'an will always be relevant to be applied at any time and place, shalih li kulli zaman wa makan. Departing from this adage, Muslim scientists from the classical era to today's contemporary era, always try to make contextual interpretation of the verses of the Qur'an so that the messages remain relevant in addressing every societal need according to their respective space and time. respectively. This was done by two Indonesian Muslim scholars, namely Kuntowijoyo and Musa Asy'arie. Both Kuntowijoyo and Musa Asy'arie share the same scientific commitment, namely responding to the challenges of the times by returning to the fundamental Islamic doctrines contained in the Qur'an. The two scholars carry a re-reading of the Islamic religion, especially the Qur'an, with a prophetic spirit or paradigm. This article discusses the prophetic thoughts of Islam Kuntowijoyo and Musa Asy'arie as well as the similarities and differences between the two by using contextualist, historical, and philosophical critical approaches.
Wacana Hermeneutika dan Implikasinya Terhadap Teks Keagamaan Zaprulkhan, Zaprulkhan
Tawshiyah: Jurnal Sosial Keagaman dan Pendidikan Islam Vol. 11 No. 1 (2016): Tawshiyah Vol. 11, No. 1 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/taw.v11i1.553

Abstract

Hermeneutics discourse relates to the interpretation of texts. Hermeneutic interprets literal, social, and religious text. In the classic history, man actually had been in contact with the name of interpretation (hermeneutics) naturally. However, hermeneutics was formulated methodically and theoretically at the beginning of the 19th century. Hermeneutics was not seen as an understanding of free, non-definitive, but as a method of reading, understanding and interpretation in a wide area. Likewise texts are highlighted by a hermeneutic not only written texts, including the scriptures, but also social texts, such as socio-cultural phenomenon. This article will photograph developments in hermeneutics and the three typologies of contemporary hermeneutics, namely hermeneutical theory, philosophical hermeneutics, and critical hermeneutics. In the end of this paper, it is going to give a conclusion which depicts hermeneutics contribution in the method of interpretation of religious text that opens the meaning productively.
Membangun Relasi Agama dan Ilmu Pengetahuan Zaprulkhan, Zaprulkhan
KALAM Vol 7 No 2 (2013)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v7i2.465

Abstract

Kehidupan dunia modern yang positvistik telah menempatkan ilmu pengetahuan atau sains pada posisi yang terpisah dari agama. Sehingga ilmu pengetahuan seringkali lepas sama sekali dari nilai-nilai etis religius. Artikel ini fokus pada upaya membangun relasi agama dengan ilmu pengetahuan. Kajian ini diawali dengan menyoroti bagaimana prinsip-prinsip dalam penyelidikan ilmiah dan agama, kemungkinan pertemuan keduanya, serta diakhiri dengan catatan kritis terhadap kekurangan masing-masing. Kendati sains mempunyai metodenya sendiri yang bersifat ilmiah, sebagaimana agama juga memiliki metodenya tersendiri untuk menyibak makna, namun keduanya tidak seharusnya saling menegasikan eksistensi masing-masing. Meskipun sains dan agama mempunyai wilayah yurisdiksinya masing-masing, namun keduanya dapat saling berbagi. Sains dan agama bisa menjadi mitra dalam menafsirkan alam semesta dengan pelbagai metodenya yang saling melengkapi. Dalam hubungan dialogis antara keduanya, agama bisa mendukung segala kegiatan ilmiah, sebaliknya sains bisa memperbaiki pemahaman religius demi kesejahteraan umat manusia. Sebagaimana dinyatakan Albert Einstein: ilmu pengetahuan tanpa agama lumpuh, agama tanpa ilmu pengetahuan buta..
PHILOSOPHY OF GOD IN THE PERSPECTIVE OF BEDIUZZAMAN SAID NURSI Zaprulkhan, Zaprulkhan
KALAM Vol 12 No 1 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i1.2340

Abstract

Discourse about the existence of God, in the realm of philosophy, included in the circle category metaphysics or also called the first philosophy. In the circle of non-Muslim philosophers, the discourse of the existence of God is elaborated by Thomas Aquinas by presenting five arguments, called cosmological propositions. As for the classical Muslim, scholar Ibn Sina appears to describe the existence of God through the argument of al-jawas or contingency which divides the form into three categories: the necessary existence (wajib al-wujud), the possible form (Mumkin al-wujud) and the impossible being (mumtani ' al-wujud). In the modern context of the twentieth century, Said Nursi elaborated philosophy of the divinity more broadly using cosmological, ontological, teleological, and intuitive arguments. Said Nursi describes all these arguments philosophically by using various illustrations. This article will discuss the philosophy of God in the perspective of Bediuzzaman Said Nursi.
Co-Authors ISKANDI, ISKANDI Kayacik, Ahmet Kayacik, Ahmet Muhammad Irfanudin Kurniawan Ratna Dewi Sarif, Akbar Supriyanto Supriyanto