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All Journal Jurnal KALAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Farabi Al-Tahrir: Jurnal Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Scientia: Jurnal Hasil Penelitian Tawshiyah: Jurnal Sosial Keagamaan dan Pendidikan Islam Jurnal Review Politik Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Zaprulkhan Zaprulkhan
IAIN Syaikh Abdurrahman Siddik Bangka Belitung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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DINAMIKA PEMIKIRAN POLITIK ISLAM DI INDONESIA Zaprulkhan, Zaprulkhan
Jurnal Review Politik Vol. 3 No. 2 (2013): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.452 KB) | DOI: 10.15642/jrp.2013.3.2.153-167

Abstract

Islam and other major narrative can be a positive force, negative, aggressive, and destructive. In term of politics, Islam could be one of the strengths of democratization or vice versa. This article explains how the pattern of Islamic political thought in the pre-independence and post-independence. This study showed that at the independence era, the problem of Islam consisted three categories, namely worship, social, and politics. In the old order, Soekarno supported the idea of separation of religion and state. In the new order era, all of variants of Islam and politics supported Pancasila as the sole basis. In the reform period, all components of religions founds its momentum to express their aspirations openly,  freely, and concretly.
SIGNIFIKANSI DAKWAH INKLUSIF NURCHOLISH MADJID BAGI MASYARAKAT INDONESIA Zaprulkhan Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 7 No. 1 (2016): MAWA'IZH JUNI
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v7i1.566

Abstract

Articulation of religion in the public sphere of Indonesia is still much to be exclusive and puritan, unilateral in monopolizing the truth claims of religious truth, and intolerance towards various religious disagreement. Whereas in the context of a pluralistic Indonesian nation, whether of race, ethnicity, culture, class, and religion, religious messages should be delivered by inclusive proselytizing. Anyone who would articulate religious discourses in the public sphere of Indonesia, should ideally be through inclusive proselytizing. In the context of inclusive proselytizing, Islamic values such as justice (al-'adl), human rights, freedom (Hurriyah), democracy (Shura), universal benevolence (Khoir), egalitarian (Musawah), tolerance (tasamuh), balance ( tawazun), social ethics (morals), universal humanity (an-nas), as well as peace and safety contained in the doctrine of principle Islam but those are inclusive. Inclusive priciples could embrace all people regardless of race, culture, race, class, and even religion. This article is going to discuss the significance of Nurcholish Madjid‟s inclusive proselytizing for pluralistic Indonesian society.
Dakwah Multikultural Zaprulkhan Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 8 No. 1 (2017): MAWAI'IZH JUNI
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v8i1.703

Abstract

Factually, Indonesia is a nation that has a variety of ethnic, linguistic, class, color, and religion that become the nation's assets in forming social harmony. In the study of contemporary political theory, the diversity of human society in all its aspects is also called multicultural society. In religious context, some religious people always socialize their religious teachings to plural society by ignoring the plurality of people's lives in all its aspects. This is where the significance of a multicultural perspective needs to be possessed by anyone who wants to convey religious messages in a multicultural society. From a multicultural perspective, the delivery of religious messages or da'wah requires a preacher to understand the cultural diversity of society and to be positive about the diversity. Multicultural preaching means seeking to create harmony in the midst of diverse societies and still be able to control oneself and tolerate all kinds of unequal differences. This article discusses the multicultural da'wah through the study of Islamic doctrine that is through the perspective of interpretation in order to obtain a more holistic view of the Qur'anic point.
Signifikansi Sunah dalam Perspektif Said Nursi Bagi Masyarakat Kontemporer Zaprulkhan Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 8 No. 1 (2017): MAWAI'IZH JUNI
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v8i1.704

Abstract

This article discusses Bediuzzaman Said Nursi’s ideas on significance of the Practices of the Prophet (Sunna) for modern people. In the present day, many modern people deal with some problems such as spiritual crisis (existential vacuum), moral degradation, and so on. On the other hand, according to Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses. Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How are the meaning and function of sunna according to Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future.
A Literate Civilization Zaprulkhan Khan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 10 No. 1 (2019): Mawa'izh Juni
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v10i1.710

Abstract

In the electronic age today, the internet continues to experience innovation and development. The internet is bringing people increasingly into a beautiful world without limits called the digital era. This is the special service that digital technology presents to humans in this era. The most popular icon of digital technology is social media. Social media rose to the top of the digital technology products that are the most popular among the world's people today. Popping up various kinds of social media: Facebook, Twitter, Google+, Instagram, Path, Pinterest, Tumblr, Flickr, WhatsApp and more. The number of social media users abounds. The graph rose sharply in a short time to reach billions. According to experts, the world of social media is like a double-edged knife. On the one hand, it can provide a huge benefit for people who can use it well. But on the other hand, it can also cause harm, a bad impact for people who are not able to use it properly, well, and appropriately. This paper will explore the benefits of literacy, which is actively writing through social media platforms in various forms.
Dialog dan Kerjasama Antar Umat Beragama dalam Perspektif Nurcholish Madjid Zaprulkhan Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 9 No. 2 (2018): Mawai'zh Desember
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v9i2.783

Abstract

When leaving the end of the second millennium and entering the beginning of the third millennium, humankind is faced with the phenomenon of conflict in the name of religion, both on a regional and global level. In modern history, there are so many conflicts that occur in the name of beliefs in different parts of the world. In the context of Indonesia, both of impacts of various conflicts and conflicts between various beliefs are rising to the surface ahead of the beginning of the third millennium to the present day. All this requires dialogue and open cooperation between religious communities. In the context of Indonesia, in order to contribute maximally to the good, and the progress of the nation and state, all religious people must be willing to engage in dialogue and cooperation in the social, cultural, economic, political, human quality of Indonesia and others. Therefore, we will explore the discourse of dialogue and cooperation among religious people in the perspective of Nurcholish Madjid.
The The Significance of Internal and External Relativism For Religious Harmony Zaprulkhan Zaprulkhan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 11 No. 2 (2020): Da'wah in Pandemic Period
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v11i2.1467

Abstract

Abstract In the public sphere, internal relations between fellow Muslims appear negative. Some Muslims insult, curse and slander each other. Likewise, relations between religious communities externally show a less harmonious relationship. There is mutual suspicion in the relationship between religious communities externally. Some Muslim scholars offer the concept of internal relativism as a solution for relations between fellow Muslims internally and the concept of external relativism as a solution for relations between various religious communities in the public space. Therefore, this article tries to elaborate on the significance of the construction of internal and external relativism in building ukhuwah Islamiyah internally and harmony among religious communities externally. Keywords: significance, internal and external relativism, religious harmony Abstrak: Dalam ruang publik, relasi internal antara sesama umat Islam tampak negatif. Sebagian umat Islam saling mencaci menjelekkan satu sama lain, saling mengutuk dan memfitnah. Begitu pula, relasi antara umat beragama secara eksternal memperlihatkan hubungan yang kurang harmonis. Ada sikap saling curiga dalam hubungan antara umat beragama secara eksternal. Sebagian cendikiawan muslim menawarkan konsep relativisme internal sebagai solusi bagi relasi antara sesama umat Islam secara internal dan konsep relativisme eksternal sebagai solusi bagi relasi antara berbagai umat beragama di ruang publik. Karena itu, artikel ini mencoba untuk menguraikan signifikansi konstruksi relativisme internal dan eksternal dalam membangun ukhuwah islamiyah secara internal dan kerukunan antar umat beragama secara eksternal. Kata kunci: signifikansi, relativisme internal dan eksternal, harmoni agama
The Paradigm of Islamic Prophetic Thought Perspective of Kuntowijoyo and Musa Asy'arie Zaprulkhan Zaprulkhan; Supriyanto Supriyanto; Iskandi iskandi; Muhammad Irfanudin Kurniawan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 14 No. 2 (2023): Vol 14 No 2 (2023) : Da'wah and Digital Society
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v14i2.3629

Abstract

Abstract In Islam, a very well-known adage appears that the Qur'an will always be relevant to be applied at any time and place, shalih li kulli zaman wa makan. Departing from this adage, Muslim scientists from the classical era to today's contemporary era, always try to make contextual interpretation of the verses of the Qur'an so that the messages remain relevant in addressing every societal need according to their respective space and time. respectively. This was done by two Indonesian Muslim scholars, namely Kuntowijoyo and Musa Asy'arie. Both Kuntowijoyo and Musa Asy'arie share the same scientific commitment, namely responding to the challenges of the times by returning to the fundamental Islamic doctrines contained in the Qur'an. The two scholars carry a re-reading of the Islamic religion, especially the Qur'an, with a prophetic spirit or paradigm. This article discusses the prophetic thoughts of Islam Kuntowijoyo and Musa Asy'arie as well as the similarities and differences between the two by using contextualist, historical, and philosophical critical approaches.
Struktur Konstruksi Wacana Sufisme Zaprulkhan Zaprulkhan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 4 No. 1 (2018): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v4i1.641

Abstract

Normatively, the structure of Sufi discourse construction comes from within the religion of Islam itself. According to Ibn Khaldun, Sufism comes from authentic Islamic law. The seeds originally came from the first generation of Muslims as the path of truth and guidance. Sufi approaches based on their consistency in the service of God, reluctant to worldly pleasures, abstain from the false delights, wealth, and position hunted by most humans, and busy solitude in worship to God. Therefore in Islam, there can be no spirituality without the aid of the Qur'an, which teaches man everything he can know or can learn, and which can lead people to the ideals that are the object of his creation. This article will elaborate the structure of the construction of Sufism discourse originating from Islam
Membangun Dialog Peradaban Zaprulkhan Zaprulkhan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 3 No. 1 (2017): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v3i1.683

Abstract

Abstract: In 1989 Francis Fukuyama with his article The End of History? In the journal The National Interest revolves a speculative thesis that after the West conquered its ideological rival, hereditary monarchy, fascism and communism, the constellation of the world of international politics reached a remarkable consensus to liberal democracy. A few years later, Samuel P. Huntington came up with a more provocative thesis that ideological-based war would be a civilization-based war in his article, The Clash of Civilizations? In the journal Foreign Affairs. It reveals that in the future the world will be shaped by interactions among the seven or eight major civilizations of Western civilization: Confucius, Japan, Islam, Hinduism, Orthodox Slavs, Latin America and possibly Africa. Huntington directed the West to pay particular attention to Islam, for Islam is the only civilization with great potential to shake Western civilization. Departing from the above hypotheses, this paper will specifically discuss the bias of Fukuyama and Huntington's thesis on Islam, and how its solution to build a dialogue of civilization by taking the paradigm of dialogue from Ibn Rushd and Raghib As-Sirjani. Abstrak: Pada tahun 1989 Francis Fukuyama dengan artikelnya The End of History? Dalam jurnal The National Interest revolusioner tesis spekulatif bahwa setelah Barat telah menaklukkan lawan-lawan ideologisnya, monarki herediter, fasisme dan komunisme, konstelasi politik internasional mencapai konsensus yang luar biasa untuk demokrasi liberal. Beberapa tahun kemudian, Samuel P. Huntington muncul dengan tesis yang lebih provokatif bahwa perang berbasis ideologis akan menjadi perang berbasis peradaban dalam artikelnya, The Clash of Civilisations? Dalam jurnal Luar Negeri. Ini mengungkapkan bahwa di masa depan akan dibentuk oleh interaksi antara tujuh atau delapan peradaban utama peradaban Barat: Konfusius, Jepang, Islam, Hindu, Slavia Ortodoks, Amerika Latin dan mungkin Afrika. Perhatian Huntington pada Islam adalah potensi terpenting untuk mengguncang peradaban Barat. Berangkat dari hipotesis di atas, makalah ini akan secara khusus membahas bias tesis Fukuyama dan Huntington tentang Islam, dan bagaimana mereka akan mengambil paradigma dialog dari Ibn Rushd dan Raghib As-Sirjani.
Co-Authors Ahmet Kayacik Iskandi ISKANDI, ISKANDI Kayacik, Ahmet Kayacik, Ahmet Muhammad Irfanudin Kurniawan Muhammad Irfanudin Kurniawan Ratna Dewi Ratna Dewi Sarif, Akbar Supriyanto