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All Journal Jurnal KALAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Edugama: Jurnal Kependidikan dan Sosial Keagamaan Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Scientia: Jurnal Hasil Penelitian Tawshiyah: Jurnal Sosial Keagamaan dan Pendidikan Islam Jurnal Review Politik
Zaprulkhan Zaprulkhan
STAIN SAS Bangka Belitung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Significance of the Practices of the Prophet (Sunna) for Modern People: A Study of the Thought of Bediuzzaman Said Nursi Zaprulkhan, Zaprulkhan; Kayacik, Ahmet
KALAM Vol 12 No 2 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i2.2992

Abstract

This article discusses Nursi’s ideas on significance of the Practices of the Prophet for modern people. In the present day, many modern people deal with some problems such as existential restlessness (existential vacuum), moral degradation, spiritual crisis and so on. On the other hand, according Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses.  Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How were the meaning and function of sunna according Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future. Accordingly, this paper would be a valuable work for islamic studies since it can make a significanct contribution to Practices of the Prophet as a solution for our problems in the present day and in the future.
Epistemology of Reconstruction of Prophetic Thinking Methodology In The View of Musa Asy'arie Zaprulkhan, Zaprulkhan
KALAM Vol 13 No 1 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i1.3978

Abstract

Prophet Muhammad besides being a leader and statesman, he was also a great thinker. Aside from being a master educator, he was also a rational-transcendental thinker. But not many of us are able to see the Prophet Muhammad in the aspect of his thinking. In the perspective of Musa Asy’arie, the most important aspect for us to emulate in the Prophet Muhammad is his aspect of thought. When we are able to emulate the dimensions of the Prophet's thinking, we will be able to apply the method of prophetic thinking. This paper raises several epistemological questions: What is the meaning of prophetic thinking? How is the epistemology of reconstruction prophetic thinking in the perspective of Musa Asy’arie? This study uses philosophical and historical approach. It is found that in the view of Musa Asy’arie prophetic thinking is transcendental rational thinking by uniting between aspect rational and spiritual aspects. While the epistemology of prophetic thinking is a systemic integrative thinking process between transcendental awareness and scientific methodological and technological thinking in order to find God's laws that can produce knowledge, science and technology. This paper will elaborate epistemology of reconstruction of prophetic thinking metodology in the view of Musa Asy’arie.
Moderate Islam in Yusuf Qardhawi's Perspective Zaprulkhan, Zaprulkhan; Iskandi, Iskandi
KALAM Vol 16 No 2 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i2.7158

Abstract

In today's contemporary era, we often witness the appearance of a fierce, anarchist face of Islam that instigates various forms of social violence. Whereas the portrait of Islam presented by radical circles is not absolute and the only correct Islamic construction. This is because the religious construction that they present socially to the wider community in their rigid, intolerant, and sometimes anarchic form is only one of the results of their reading of the fundamental Islamic doctrines: the Qur'an and the Sunnah which are multi interpretative. It is at this point that presenting a reading of Islam with a moderate style becomes very significant. One of the contemporary Muslim scientists who has done many readings while presenting a portrait of moderate Islam is Yusuf Qardhawi. In most of his works, Qardhawi presents a moderate Islamic discourse. According to Qardhawi, one of the most fundamental characteristics of Islam is wasathiyah which means moderate. This article seeks to explore the construction and application of Yusuf Qardhawi's moderate Islamic thought with a critical-philosophical approach.
Metode Pembelajaran Bahasa Arab (Studi Komparatif antara Lembaga Pendidikan Bahasa Arab Ocean dan Kanzul Lughah di Tulungrejo, Pare, Kediri) Zaprulkhan, Zaprulkhan; Dewi, Ratna
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 11 No. 1 (2025): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v11i1.5048

Abstract

Bahasa Arab telah menjadi salah satu bahasa internasional yang banyak digunakan orang, terutama umat Islam. Dalam konteks Indonesia, tidak begitu banyak yang berhasil menguasai keterampilan berbahasa dengan lancar sebagaimana lazimnya digunakan orang-orang Arab secara resmi. Begitu pula, walaupun sudah ada berbagai institusi pendidikan bahasa Arab yang mengajarkan bahasa Arab, baik secara formal maupun informal, tapi masih sedikit di antara lembaga tersebut yang mampu menjadikan para peserta didiknya menguasai keterampilan berbahasa Arab dengan lancar dan mudah. Di antara lembaga pendidikan bahasa Arab informal yang berhasil menciptakan peserta didiknya terampil dalam berbicara bahasa Arab dengan lancar, mudah, dan fasih adalah Lembaga pendidikan bahasa Arab Ocean dan Kanzul Lughah di Tulungrejo, Pare, Kediri. Mayoritas siswa yang belajar di Ocean dan Kanzul Lughah selama dua sampai tiga bulan hampir dapat dipastikan akan mampu berbicara bahasa Arab dengan mudah dan lancar. Karena itu, artikel ini mengeksplorasi metode pembelajaran bahasa Arab di lembaga Ocean dan Kanzul Lughah. Penelitian ini menggunakan metode kualitatif dengan menekankan studi kasus dimana peneliti melakukan observasi, wawancara mendalam, dan diperkaya dengan analisis terhadap sumber-sumber tekstual.
THE EXISTENCE OF GOD IN A DOGMATIC APPROACH Zaprulkhan, Zaprulkhan
Scientia: Jurnal Hasil Penelitian Vol. 4 No. 1 (2019): Scientia
Publisher : LP2M IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (266.634 KB) | DOI: 10.32923/sci.v4i1.938

Abstract

In the perspective of religious history, humans are not only homo sapiens, rational thinking beings, but also homo religiosus, religious beings who always depend on and worship God. As homo religiosus, humans always try to find meaning in their lives by connecting it to the ultimate reality which he calls God. The search for meaning is what drives humans to always build their perspectives, conceptions and religious experiences about God. In the view of some experts, the initial construction built by humans religiously is through their perception of God. Man's perception of God that is packaged and taught in that religion, is indeed built on the basis of God's revelation, so as to obtain a dogmatically solid foundation. This paper will discuss the existence of God which is sourced from revelations namely the Qur'an dogmatically.
Zuhd and Mahabbah: Liberating Modern Society from Spiritual Desolation and Moral Decadence Zaprulkhan, Zaprulkhan; Abas, Zainul; Sarif, Akbar
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.205-228

Abstract

This paper discusses the significance of zuhd and maḥabbah in addressing the spiritual desolation and moral decadence of modern society. It explores the Sufistic approach to dealing with soul sickness, manifested in rising levels of spiritual anxiety and moral degradation. Zuhd functions as an internal mechanism for curbing negative impulses and immoral behaviors, while maḥabbah offers a counterbalance to materialism and self-centeredness by fostering love for others and for God. This literature-based study critically examines the Sufistic concepts as part of a social discourse on the spiritual emptiness and its effects on modern society. The study finds that a stronger emphasis on zuhd and maḥabbah can bring existential peace through ascetic practices, moral guidance, and community engagement. Islam is a holistic religion and a way of life, which loses its positive role in Muslim society if it does not support physical, moral, and spiritual restoration. This concern is especially urgent in an age where moral inversions—where right is perceived as wrong and wrong is right—have become increasingly normalized.
DINAMIKA PEMIKIRAN POLITIK ISLAM DI INDONESIA Zaprulkhan, Zaprulkhan
Jurnal Review Politik Vol. 3 No. 2 (2013): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.452 KB) | DOI: 10.15642/jrp.2013.3.2.153-167

Abstract

Islam and other major narrative can be a positive force, negative, aggressive, and destructive. In term of politics, Islam could be one of the strengths of democratization or vice versa. This article explains how the pattern of Islamic political thought in the pre-independence and post-independence. This study showed that at the independence era, the problem of Islam consisted three categories, namely worship, social, and politics. In the old order, Soekarno supported the idea of separation of religion and state. In the new order era, all of variants of Islam and politics supported Pancasila as the sole basis. In the reform period, all components of religions founds its momentum to express their aspirations openly,  freely, and concretly.
Struktur Konstruksi Wacana Sufisme Zaprulkhan, Zaprulkhan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 4 No. 1 (2018): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v4i1.641

Abstract

Normatively, the structure of Sufi discourse construction comes from within the religion of Islam itself. According to Ibn Khaldun, Sufism comes from authentic Islamic law. The seeds originally came from the first generation of Muslims as the path of truth and guidance. Sufi approaches based on their consistency in the service of God, reluctant to worldly pleasures, abstain from the false delights, wealth, and position hunted by most humans, and busy solitude in worship to God. Therefore in Islam, there can be no spirituality without the aid of the Qur'an, which teaches man everything he can know or can learn, and which can lead people to the ideals that are the object of his creation. This article will elaborate the structure of the construction of Sufism discourse originating from Islam
Membangun Dialog Peradaban Zaprulkhan, Zaprulkhan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 3 No. 1 (2017): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v3i1.683

Abstract

Abstract: In 1989 Francis Fukuyama with his article The End of History? In the journal The National Interest revolves a speculative thesis that after the West conquered its ideological rival, hereditary monarchy, fascism and communism, the constellation of the world of international politics reached a remarkable consensus to liberal democracy. A few years later, Samuel P. Huntington came up with a more provocative thesis that ideological-based war would be a civilization-based war in his article, The Clash of Civilizations? In the journal Foreign Affairs. It reveals that in the future the world will be shaped by interactions among the seven or eight major civilizations of Western civilization: Confucius, Japan, Islam, Hinduism, Orthodox Slavs, Latin America and possibly Africa. Huntington directed the West to pay particular attention to Islam, for Islam is the only civilization with great potential to shake Western civilization. Departing from the above hypotheses, this paper will specifically discuss the bias of Fukuyama and Huntington's thesis on Islam, and how its solution to build a dialogue of civilization by taking the paradigm of dialogue from Ibn Rushd and Raghib As-Sirjani. Abstrak: Pada tahun 1989 Francis Fukuyama dengan artikelnya The End of History? Dalam jurnal The National Interest revolusioner tesis spekulatif bahwa setelah Barat telah menaklukkan lawan-lawan ideologisnya, monarki herediter, fasisme dan komunisme, konstelasi politik internasional mencapai konsensus yang luar biasa untuk demokrasi liberal. Beberapa tahun kemudian, Samuel P. Huntington muncul dengan tesis yang lebih provokatif bahwa perang berbasis ideologis akan menjadi perang berbasis peradaban dalam artikelnya, The Clash of Civilisations? Dalam jurnal Luar Negeri. Ini mengungkapkan bahwa di masa depan akan dibentuk oleh interaksi antara tujuh atau delapan peradaban utama peradaban Barat: Konfusius, Jepang, Islam, Hindu, Slavia Ortodoks, Amerika Latin dan mungkin Afrika. Perhatian Huntington pada Islam adalah potensi terpenting untuk mengguncang peradaban Barat. Berangkat dari hipotesis di atas, makalah ini akan secara khusus membahas bias tesis Fukuyama dan Huntington tentang Islam, dan bagaimana mereka akan mengambil paradigma dialog dari Ibn Rushd dan Raghib As-Sirjani.
Interaction Between Religion and Philosophy Zaprulkhan, Zaprulkhan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 5 No. 1 (2019): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v5i1.958

Abstract

The relationship between religion and philosophy, in the view of experts, has similarities as well as differences. Religion and philosophy in grasping the truth have several similarities and differences. In religion, true truth must be guided by revelation or belief. The use of reason is only to enrich the analysis of truth. Whereas in philosophy, truth must be approached using reason through a process of reasoning. Although the truth presented by religion may be similar to the truth achieved by philosophy, religion still cannot be equated with philosophy. This difference is due to a different perspective. This article will focus on the relationship between religion and philosophy. There are several paradigms that are presented about the relationship of religion and philosophy including paradigms of contrast, subordinative, and integralistic. This paper will take the position of integrative paradigm.
Co-Authors ISKANDI, ISKANDI Kayacik, Ahmet Kayacik, Ahmet Muhammad Irfanudin Kurniawan Ratna Dewi Sarif, Akbar Supriyanto Supriyanto