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Pencapaian Self dan Wujud Persona melalui Mekanisme Pertahanan dalam Cerpen “Kenalilah Pembunuh Itu” karya Tawfiq al-Hakim Diva Salsabila Anindita; Muhammad Luthfi Zuhdi
Jurnal Bahasa dan Sastra Vol 11, No 2 (2023)
Publisher : Faculty of Languages and Arts, Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/jbs.v11i2.122765

Abstract

An individual's psychological responses to pressure and conflict may impact their thoughts and actions. The research aims to see how self-defense mechanisms may develop a 'Persona' to cover anxiety over pressure and fulfill the the objective of the 'Self,' as depicted in Taufiq al-Hakim's short story “Kenalilah Pembunuh Itu” in a collection of short stories entitled Arinî Allah which was first published in 1999. This study uses qualitative methods from the perspective of personality psychoanalysis of Persona and Self from Carl Jung and defense mechanisms from Sigmund Freud. The data identified were in the form of the forms of defense carried out by the defendant male character, the Persona that he showed to the public, and the achievement of Self in the form of the ultimate goal which became his redemption. The study's findings reveal how the male character accused in short stories uses his defense mechanism to protect himself from anxiety and feelings of guilt. From this process, the accused man manifested the personality of Persona and Self as self-exemption for feelings of guilt and disappointment over the justice that was questioned in his social environment
Global Jihad and Local Sentiment: The Impact of the Hamas-Israel Conflict on Radicalization in Indonesia Eneng Ervi Siti Zahroh Zidni; Muhammad Luthfi Zuhdi; Yon Machmudi; Muhamad Syauqillah
Eduvest - Journal of Universal Studies Vol. 4 No. 10 (2024): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v4i10.33419

Abstract

The prolonged conflict between Hamas and Israel has significant impacts on the social and political dynamics in various countries, including Indonesia. This study aims to analyze how this conflict affects radicalization and the development of terrorism ideology in Indonesia. The methodology employed is a qualitative approach based on narrative analysis through document studies and secondary data. This research applies the Relative Deprivation Theory to explain the dissatisfaction felt by Indonesian Muslims regarding the conditions in Palestine, and the Framing Theory to understand how the conflict narrative is framed by radical groups. The findings indicate that the narrative of Palestinian suffering and the legitimacy of jihad are used by extremist groups to recruit new members and garner support. Additionally, this phenomenon contributes to an increase in anti-Israel sentiment among Indonesian society. The findings reveal the complex relationship between international conflicts and local radicalization, which calls for more serious attention from the government in addressing potential terrorism threats arising from these sentiments.
MYTHOPOEIC NEGOTIATIONS: PROPHETIC SYMBOLISM AND MINORITY IDENTITY FORMATION IN POSTCOLONIAL SHORT FICTION Indah Fadhilla; Muhammad Luthfi Zuhdi; Rouli Esther
Jurnal Gramatika Vol 12, No 1 (2026): Spring Issue (April-September)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2026.v12i1.11030

Abstract

This research paper examines the use of mythopoeic structures as an analytical tool to aid in understanding prophetic symbols in literature. These symbols serve to validate a minority group's identity as they negotiate their place in their respective culture, as applied to literature. By broadening or reinterpreting the meanings we derive from these prophetic symbols, we develop a better understanding of the ways Salman Rushdie and Triyanto Triwikromo use them in the context of post-colonial marginalisation and as mythopoeic structures to assist in negotiating an individual's cultural identity. A comparison of the use of prophetic symbols between the two authors will be made through Stuart Hall's theory of cultural identity, comparative textual analysis, and Homi Bhabha's concept of ambivalence. The study also details two additional outcomes of the use of prophetic symbols by each author; Rushdie's relic symbolises both the reinforcement and challenge of a collectively anxious and disruptively domesticated Kashmir Muslim identity, while Triwikromo's highly elusive prophetic relic serves as an identity exemplification through the metaphor of shattered and regenerating identity from the perspective of settler-colonial allegories.  The study's findings indicate that prophetic symbols can serve not only as indicators of theology but also as potent narratives that help form minority identities and provide critical assessments of institutionalized systems of oppression, allowing the possibility of creating alternative spaces where one can belong outside hegemonic standards. In connecting the active processes of myth-making with creating identities through stories, this research demonstrates its value as part of the growing knowledge base surrounding post-colonial theory, cultural heritage theory, and critiquing representations of 'the Other'; therefore, future research should include a comparative analysis of mythic patterns among diverse transnational bodies of literature, employ a reader-response methodology, and examine the relationship between developing narrative worlds, digital texts and current forms of representation for minority cultures, particularly Indigenous peoples.