Articles
<![CDATA[Maqashid Syari’ah Menjawab Tantangan Post-Truth Era: Urgensi Hifẓ Al-‘Aql Sebagai Penyaring Informasi ]]>
<![CDATA[Al Wasim, Arif]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 21, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (3385.048 KB)
|
DOI: 10.21580/ihya.21.2.4831
<![CDATA[The development of information technology has an impact on the spread of false news, false data, and hate speech, which is difficult to control. Truth mixed with badness will be ambiguous and biased. This is the most visible symptom or symptom of the post-truth era. In this context, the concept of hifẓ al-‘aql in the maqÄá¹£id syarÄ«'ah can be used as a solution to deal with the negative symptoms above. This research is focused on how far the concept of hifẓ al-qaql can be used as an information filter. The data's research is library research. The data collection method uses the documentation method, which is: collecting, then analyzing the data collected. After that, data analysis is carried out by means of data reduction, presentation of data in narrative form, and concluding. This study concludes that the concept of hifẓ al-‘aql can be extended to mental and intellectual functions. The meaning of hifẓ al-‘aql is expanded by making reason as a guide, and controller for rationality (‘aqlaniyah). This expansion of meaning emphasizes that filtering information before it is conveyed to others is a must, and worthy of worship. Vice versa, the spread of news and hate speech received without verification is an action that is contrary to the principle of hifẓ al-qaql, prohibited acts, and has syar'i consequences. ]]>
<![CDATA[Hermeneutika Etik Paul Ricoeur (1913-2005) dan Relevansinya Terhadap Penafsiran Al-Qur’an ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ Indonesia Vol 2 No 1 (2020): An-Nawa: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Rumah Jurnal Sekolah Tinggi Agama Islam An-Nawawi Purworejo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.37758/annawa.v3i1.199
<![CDATA[Al-Qur`an mempunyai kedudukan dan fungsi yang sangat sentral dalam pengembangan ilmu pengetahuan dan humaniora keislaman. Al-Qur`an dapat dipandang sebagai teks yang sudah baku dan tetap (fixed text), karena adanya jarak antara transmisi dan pembacanya. Hermeneutika Paul Ricoeur (1913-2005) menawarkan sudut pandang dan model pembacaan baru, yang menempatkan pembaca atau audien dalam lingkaran makna teks. Hermeneutika Paul Ricoeur adalah hermeneutika filosofis, hermeneutika fenomenologi/eksistensial, hermeneutika keimanan, dan hermeneutika etik. Dalam pandangan hermeneutika Paul Ricoeur teks adalah wacana yang dibatasi oleh tulisan, sedangkan simbol adalah struktur penandaan dimana sebuah makna langsung menunjuk kepada makna lain yang tidak langsung.]]>
<![CDATA[Maqashid Syari’ah Menjawab Tantangan Post-Truth Era: Urgensi Hifẓ Al-‘Aql Sebagai Penyaring Informasi ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 21, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (3385.048 KB)
|
DOI: 10.21580/ihya.21.2.4831
<![CDATA[The development of information technology has an impact on the spread of false news, false data, and hate speech, which is difficult to control. Truth mixed with badness will be ambiguous and biased. This is the most visible symptom or symptom of the post-truth era. In this context, the concept of hifẓ al-‘aql in the maqāṣid syarī'ah can be used as a solution to deal with the negative symptoms above. This research is focused on how far the concept of hifẓ al-qaql can be used as an information filter. The data's research is library research. The data collection method uses the documentation method, which is: collecting, then analyzing the data collected. After that, data analysis is carried out by means of data reduction, presentation of data in narrative form, and concluding. This study concludes that the concept of hifẓ al-‘aql can be extended to mental and intellectual functions. The meaning of hifẓ al-‘aql is expanded by making reason as a guide, and controller for rationality (‘aqlaniyah). This expansion of meaning emphasizes that filtering information before it is conveyed to others is a must, and worthy of worship. Vice versa, the spread of news and hate speech received without verification is an action that is contrary to the principle of hifẓ al-qaql, prohibited acts, and has syar'i consequences. ]]>
<![CDATA[TITIK TEMU ISLAM NUSANTARA BERKEMAJUAN DALAM PERSPEKTIF FENOMENOLOGI EDMUND HUSSERL (1859 – 1938) ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 12 No. 1 (2020): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (940.402 KB)
|
DOI: 10.37252/an-nur.v12i1.80
<![CDATA[Dinamika wacana keislaman di Indonesia berkembang seiring perkembangan wacana keilmuan. Kajian keislaman dan penafsiran ajaran agama memunculkan wacana-wacana baru keislaman, di antaranya wacana Islam Nusantara dan Islam Berkemajuan. Sementara itu, fenomenologi yang digagas dan dikembangkan oleh Edmund Husserl (1859 – 1938) menempatkan objek penelitian dalam sudut pandang pengamat, di mana pengamat dituntut untuk menangguhkan dan mengurungkan penilaian-penilaian subjektif. Sehingga pengamat dapat memperoleh gambaran yang lebih objektif dan apa adanya terhadap objek yang dikaji. Wacana Islam Nusantara menawarkan nuansa keislaman dengan mengakomodasi kearifan lokal, sementara Islam berkemajuan menawarkan nuansa keislaman yang lebih modern dan progresif. Dengan pendekatan fenomenologis wacana Islam Nusantara dan Islam Berkemajuan menemukan titik temunya. Nuansa Islam Nusantara Berkemajuan membawa nuansa Islam yang progresif dengan tetap berpegang pada kearifan lokal keIndonesiaan.]]>
<![CDATA[Pemikiran Linguistik Sibawaih (147-180 H) dan Urgensinya bagi Studi Islam ]]>
<![CDATA[Arif Al-Wasim]]>
<![CDATA[ Matan : Journal of Islam and Muslim Society Vol 3 No 1 (2021): Matan: Journal of Islam and Muslim Society Vol 3 (No 1) 2021 ]]>
Publisher : <![CDATA[Assosiation of Islamic Education Lecturer of Universitas Jenderal Soedirman ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20884/1.matan.2021.3.1.3589
<![CDATA[Mastering the structural linguistics of Arabic is the main keys to understand the Quran and Hadith. Sibawaih (147-180 H) is an Islamic thinkers who had a role in build the structural linguistic foundation of Arabic. This research aims to explore Sibawaih's classical structural linguistic thinking and its urgency for the development of Islamic studies. This research is a library research presented descriptively. The primary source is al-Kitab written by Sibawaih, while the secondary data is the other supporting data. The results showed that the nahwu codified by Sibawaih was integration among nahwu, bayan, and literature. Sibawaih used the authoritative method: sima'i and qiyasi in compiling nahwu. When explaining the grammatical structure, Sibawaih has not given the specific terminology in defining. Instead, he has discussed the procedures in placing the word in a sentence in detail. Sibawaih’s efforts have rationalized and completing the Arabic. His effort can be considered as an attempt to form a category of causality.]]>
<![CDATA[Penyembelihan Hewan dan Jaminan Keamanan Pangan Dirasah kitab Nazam Tazkiyah Karya K.H. Ahmad Rifa'i (1786-1870) ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 1 No 01 (2015): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum (FSH) UNSIQ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32699/syariati.v1i01.1106
<![CDATA[The number of people consumtions and needs of meet increses day by day. In order to gain a safe and legal (halal) meat, it is important to attend the slaughatering procces of the animal. The book of Nazam Tzkiyah is a guide book in animal slaughatering written by K.H, Ahmad Rifa'i in 1269 hijria (1852 CE). The study of the book is necessary to reveal the thought contribution of the Scholar of Nusantara in life practical aspect is meat safety and hygiene of hazardous material and germs, their inner aspect is meat legality and halal. Ethically, a person should not slaughter an animal before he or she understand the provisions of the shari`a and the procedures of slaughter, moreover animal slaughthering is carried out in order to worship by constantly seeking halal and avoiding haram. Integration of religious aspects and food quality control system should be pursued in order to improve the safety assurance animal origin foods system efficiency.]]>
<![CDATA[Label Halal dan Hukum Asal Bahan Pangan ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 2 No 02 (2016): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum (FSH) UNSIQ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32699/syariati.v2i02.1137
<![CDATA[The consumption of halal is one of the important suggestions of the Sharia for Muslims. Nowadays, public awareness of the importance of halal consumption is increasing. The guarantee of foodstuffs in Indonesia is halal certificates and labels as regulated in Undang-Undang No. 33 tahun 2014 on Guarantee of Halal Products. Not all of food products circulating and distributed in Indonesia has halal certificates and labels. This study was conducted to assess the assurance of halal food that does not have halal certificates and labels, and how to consume it in dealing with the law of sharia. The study was conducted with approach of Jurisprudential Rules (Qawâ’id Fiqhiyyah), focusing the discussion of the status of "legal origin" and it’s continuity of the validity on the foodstuffs, and to what extent the effectiveness of the halal certificates and labels toward the guarantee of halal food. Conclusions from the study shows that the “legal origin” of food is halal and it is still valid as long as no valid and explicit information nor indications that is prohibited. In case of consuming foods that are halal in origin, but it is unknown the halal assurance, no need to complicate by questioning the validity and legality of its halal status. By affirming the confidence and steadiness and accompanied by reading Basmalah is enough to be a halal guarantee of food consumed.]]>
<![CDATA[Zakat Komoditas Pertanian Dalam Perspektif Hermeneutika Etik ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 3 No 02 (2017): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum (FSH) UNSIQ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32699/syariati.v3i02.1153
<![CDATA[Zakat is seen as one of solutions to the community socio-economic problems, in this case the distribution of welfare and poverty alleviation. Looking at the context of contemporary Indonesia, zakat for agricultural commodities seems to need a review to be able to find its relevance. The majority of farmers who cultivate staple food crops in Indonesia are generally still in the middle to lower economic class, even at the poverty threshold. Hermeneutics is a scientific instrument that has a primary function as a means to better understand texts, symbols and phenomena. With a better understanding of religious texts and phenomena, an important point will be obtained to find the contextuality of religious teachings for today's life. In the perspective of Paul Ricoeur's ethical hermeneutics, zakat can be understood as a religious ritual based on a spirit of togetherness towards independence. The principle of equitable welfare distribution and professional equality, fosters ethical awareness of the need for the remodeling of niṣâb, so that agricultural commodities have an equivalent value to other commodities in modern economic life. The need for the re-contextualization of the formulation of zakat is an effort to find a meeting point for equality and balance of farmers in industrial society.]]>
<![CDATA[Fanatisme Mazhab dan Implikasinya terhadap Penafsiran Al-Qur`an ]]>
<![CDATA[Arif Al Wasim]]>
<![CDATA[ Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 4 No 01 (2018): SYARIATI : Jurnal Studi Al-Qur'an dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum (FSH) UNSIQ ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32699/syariati.v4i01.1160
<![CDATA[Al-Qur`an merupakan wahyu Ilahi yang didalamnya terkandung tema-tema pokoktentang ketuhanan, hukum, sosial kemasyarakatan, sejarah masa lalu hinggagambaran-gambaran masa depan. Kebenaran isi Al-Qur`an merupakan sesuatuyang mutlak dan pasti, untuk menangkap citra kemutlakan tersebut diperlukanpenafsiran dan penjelasan terhadap isi kandungannya. Pemikiran dan paradigmapemahaman terhadap teks-teks keagamaan terus berkembang, dan melahirkanberbagai mazhab dan paham keagamaan yang berpengaruh terhadap pola dan corakpenafsiran Al-Qur`an. Perbedaan yang fundamental dalam istinbâṭ hukum danpandangan politik kemudian melahirkan fanatisme terhadap aliran dan mazhab.Namun demikian, fanatisme dan sikap sektarian kepada mazhab tersebut semakinmemperkaya wacana keilmuan dan khazanah penafsiran Al-Qur`an.]]>
<![CDATA[Religious Koplo Dangdut Music: Cultural Identity and Religious Expression ]]>
<![CDATA[Arif Al Wasim]]>;
<![CDATA[Handoyo Handoyo]]>;
<![CDATA[Nurma Khusna Khanifa]]>
<![CDATA[ Islamic Studies Journal for Social Transformation ISJOUST Vol 3, No 2, 2019 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (915.828 KB)
|
DOI: 10.28918/isjoust.v3i2.2251
<![CDATA[Humans and culture are two things that are interrelated and cannot be separated from each other. Religion and music are two things that have a relationship with culture. Religious messages and da'wah are often displayed in the packaging of musical art and bring religious music. The development of music in Indonesia in the past two decades gave rise to one of the dangdut music sub-genres, known as Koplo dangdut, which in its performance also often inserted religious messages and presented them in the religious Koplo dangdut format. This article examines Koplo dangdut as the cultural identity and religious expression of coastal communities, which is seen as a cultural reality, with an anthropological approach. The study is conducted with an ethical perspective, where the writer only observes without being directly involved in the object of observation. The main data in this study is the religious koplo dangdut music video from YouTube. Koplo dangdut, which is famous for its vulgarity and directness in the lyrics of the song, reflects the cultural conditions of the song performers with a background in coastal Javanese society. However, the religious side of the Koplo dangdut music genre still appears in the religious koplo dangdut sub-genre. Religious expressions that appear in the stage of religious koplo dangdut are artistic expressions which include dimensions of belief (ideology), experience (ahlak), and knowledge.]]>
