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All Journal Pendas : Jurnah Ilmiah Pendidikan Dasar Aqlania Arus Jurnal Sosial dan Humaniora Journal Transformation of Mandalika
Iffan Ahmad Gufron
Unknown Affiliation
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mechanical Engineering Medicine & Pharmacology Physics Social Sciences Other

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Relasi Sains Dan Agama dalam Perpspektif Ian Graeme Barbour Husnul Hidayah; Deni Iriyadi; Iffan Ahmad Gufron
Aqlania Vol 13 No 1 (2022): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v13i1.5967

Abstract

Science and religion are inseparable sciences on the grounds that they are closely related, with the proposition that all knowledge cannot be separated from the sources of Islamic law, especially the Qur'an and Hadith. However, some scientists argue that science and religion are two different things. This study aims to provide an overview of Ian G Barbour's views on science and religion. This research has an object of study related to the relationship between religion and science, especially those related to various forms of the relationship between the two, both obtained from scientific studies. This research is library research that uses content analysis to examine various information about the things being studied. The results of the study show that science is considered something clear where the truth can be proven by reason, while religion is considered something theoretical. One of the researchers who emphasize the relationship between science and religion is Ian G. Barbour. In this conversation, Barbour observes that the relationship between science and religion is separated into four methodologies: struggle, autonomy, discourse, and combination. science and religion are types of knowledge that people have: common sense, myths, belief systems, and works. From one point of view, the unequivocal value of truth turns out to be definite and immediate, and eternal in view of the fact that it comes from something that is certain and never dies, namely the creator or god.
Telaah Paradigma Ilmu Sosial Profetik Dalam Memahami Transformasi Sosial Maskur, Dadang; Masykur; Iffan Ahmad Gufron
Journal Transformation of Mandalika, e-ISSN: 2745-5882, p-ISSN: 2962-2956 Vol. 5 No. 4 (2024): April
Publisher : Institut Penelitian dan Pengembangan Mandalika Indonesia (IP2MI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jtm.v5i4.2915

Abstract

Tujuan utama penulisan artikel ini sederhana, yaitu menggugah para intelektual muda untuk mengapresiasi dan ikut mengembangkan atau paling tidak ikut mengkampanyekan hasil pemikiran Cendikiawan Muslim Indonesia. Dalam artikel ini penulis memilih pemikiran Kuntowijoyo yang berusaha membangun teori ilmu sosial islam yang kemudian dikenal sebagai Ilmu Sosial Profetik (ISP) dengan basis epistemology Al Quran, memiliki tujuan untuk tidak hanya membaca, memberikan penjelasan dan menginisiasi perubahan dalam fenomena sosial. saja tetapi juga kemana transformasi Umat diarahkan sesuai petunjuk Al Quran. Kajian mendetail mengenai ISP dalam memahami Transformasi sosial ini penulis rangkum dari berbagai sumber, dikemas dalam penelitian kualitatif menggunakan metode Studi Pustaka. Sebenarnya untuk menelaah proses transformasi sosial, banyak sekali grand theory dalam ilmu sosial yang bisa digunakan sebagai pisau analisis, akan tetapi dalam artikel ini penulis menelaah transformasi sosial dengan metode pendekatan Ilmu Sosial Profetik. Artikel ini menginformasikan tentang penelaahan Paradigma ISP sebagai sebuah teori ilmu sosial islam dan bagaimana metode ISP dalam memahami transformasi sosial, untuk itu ranah kajiannya meliputi 1. Kajian singkat Ilmu Sosial Profetik, 2. Landasan pemikiran Kuntowijoyo dalam membangun paradigma Ilmu Sosial Profetik dan 3. Pendekatan Ilmu Sosial Profetik dalam menelaah Transformasi sosial.
Systematic Literature Review: Pengaruh Spiritualitas Islam dalam Mengatasi Gejala Gamophobia Pada Generasi Muda Muslim Indonesia Filah, Nafilah; Aspandi; Iffan Ahmad Gufron; Suadi Sa’ad
Arus Jurnal Sosial dan Humaniora Vol 5 No 1: April (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i1.1052

Abstract

Gamophobia adalah ketakutan berlebihan terhadap pernikahan yang dapat mengganggu kesehatan mental dan kemampuan beradaptasi sosial. Penelitian ini bertujuan mengkaji pengaruh spiritualitas Islam dalam mengatasi gejala gamophobia pada generasi muda Muslim di Indonesia. Metode yang digunakan adalah Systematic Literature Review (SLR) dengan pendekatan PRISMA, menggunakan data dari Scopus dan Google Scholar melalui Publish or Perish, serta divisualisasikan dengan VOSviewer. Sebanyak 10 artikel terpilih menunjukkan bahwa pemahaman nilai-nilai Islam, praktik ibadah seperti dzikir, salat, dan membaca Al-Qur’an, serta penerapan konseling Islami dan Qur’ani efektif dalam membantu mengurangi gejala gamophobia. Hasil penelitian ini mendukung teori bahwa spiritualitas berperan penting dalam menjaga kesehatan mental dan memberikan kontribusi praktis bagi pengembangan program konseling Islami untuk generasi muda. Penelitian ini merekomendasikan studi lanjutan terkait efektivitas konseling Islami dalam berbagai budaya serta pengembangan model intervensi yang lebih komprehensif.
KONTRIBUSI NAHDLATUL ULAMA TERHADAP PEMIKIRAN ISLAM MODERAT DI INDONESIA Faiza Nur Khalida; Kaesul Ma’arif; Saripah; Agus Gunawan; Iffan Ahmad Gufron
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 9 No. 04 (2024): Volume 09, Nomor 04, Desember 2024
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v9i04.19362

Abstract

Moderate Islam is regarded as a middle ground between overly conservative and overly liberal attitudes. This approach highlights the importance of implementing Islamic teachings that consider humanitarian values and social harmony, such as peace, tolerance, and respect for diversity. This article aims to analyze the contributions of Nahdlatul Ulama to moderate Islamic thought in Indonesia, focusing on how the organization formulates the concept of religious moderation and its influence on social, political, and religious developments in Indonesia. The research method employed by the researcher is qualitative, using a literature study approach. The research findings indicate that Nahdlatul Ulama (NU) has a significant contribution to the development of moderate Islamic thought in Indonesia, manifested through various fields such as education, politics, social issues, and preaching. In education, NU introduces a curriculum that integrates Islamic teachings with local values, focusing on character development that reflects moderation, tolerance, and pluralism. In the political and social realms, NU plays a role in promoting stability and diversity through moderate attitudes, as well as actively engaging in public policy advocacy that supports tolerance and national unity. NU's social and preaching movements strive to build a harmonious society through economic empowerment programs, humanitarian activities, and interfaith dialogue. NU also has strategic policies to reject extremism by promoting religious moderation, enhancing public understanding, and creating constructive dialogue spaces.
Co-Authors Agus Gunawan Aspandi Deni Iriyadi Faiza Nur Khalida Filah, Nafilah Husnul Hidayah Kaesul Ma’arif Maskur, Dadang Masykur Saripah Suadi Sa’ad