Articles
<![CDATA[Makna Takfîr Pemimpin bagi Kaum Salafi ]]>
<![CDATA[Muliono, Slamet]]>
<![CDATA[ TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December ]]>
Publisher : <![CDATA[Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/teosofi.2011.1.2.231-250
<![CDATA[This article provides one of salafi?s views about takfîr against state leaders. Islamic da?wah movements, have so far, asserted that takfîr is allowed in order to find and to point out the best leader who inclines to implement Islamic doctrines within nation-state context. Takfîr, in the view of Islamic da?wah movements, has emerged as a result of leader?s reluctance or failure to implement the Islamic sharîa within nation-state?s life. However, in the view of salafi groups, takfîr through coup d?état would likely obliterate the state order. The salafi groups view that this sort of takfîr, which aims to replace leadership through coup d?état, was Khawârij?s ideology. Nevertheless, the salafi groups emphasize that there would be no guaranty for a better leadership after coup d?état. It has, even so, often led to the emergence of worse leadership which creates social disorder.]]>
<![CDATA[Makna Takfîr Pemimpin bagi Kaum Salafi ]]>
<![CDATA[Slamet Muliono]]>
<![CDATA[ Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December ]]>
Publisher : <![CDATA[Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya ]]>
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DOI: 10.15642/teosofi.2011.1.2.231-250
<![CDATA[This article provides one of Salafi’s views about takfîr against state leaders. So far, Islamic da‘wah movements have asserted that takfîr is allowed to find and point out the best leader who inclines to implement Islamic doctrines within a nation-state context. Takfîr, in the view of Islamic da‘wah movements, has emerged as a result of the leader’s reluctance or failure to implement the Islamic sharîa within the nation-state’s life. However, in the view of Salafi groups, takfîr through coup d’état would likely obliterate the state order. The Salafi groups view that this sort of takfîr, which aims to replace leadership through coup d’état, was Khawârij’s ideology. Nevertheless, the Salafi groups emphasize that there would be no guaranty for better leadership after coup d’état. Even so, it has often led to the emergence of worse leadership, which creates social disorder.]]>
<![CDATA[Salafi dan Stigma Sesat-Radikal ]]>
<![CDATA[Slamet Muliono Redjosari]]>
<![CDATA[ Islamica: Jurnal Studi Keislaman Vol. 13 No. 2 (2019): Maret ]]>
Publisher : <![CDATA[Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/islamica.2019.13.2.305-324
<![CDATA[This article describes the dynamics of da‘wa movement of Salafis and their response to its stigmatization as being heretical and radical. The phenomenon of radical movements with their terrorist actions shapes the stigma of being radical to the Salafis. The spread and acceleration of the Salafi movement have put the da‘wa of the traditionalists in trouble. The stigma of Salafis as being radical and heretical results in the resistance against the Salafis to stop their da‘wa in many places. The stigmatization of the Salafis as being radical and intolerant drives the Salafis to show their identity as unidentical with the stigmatization. A number of persecutions towards the Salafis is the implication of this stigma. This article has resulted from interviews with Salafi figures and dā‘īs who felt annoyed with the stigmatization. The appearance of Salafis which resembles those stigmatized as radicals lead to the emergence of public opinion that the Salafis are radical, while on the contrary, this article finds that the Salafis in fact fight against radical thoughts that lead to radical and terrorist actions.]]>
<![CDATA[Gerakan Salafi dan Deradikalisasi Islam di Indonesia ]]>
<![CDATA[Slamet Muliono]]>;
<![CDATA[Andi Suwarko]]>;
<![CDATA[Zaky Ismail Ismail]]>
<![CDATA[ Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September ]]>
Publisher : <![CDATA[Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya ]]>
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DOI: 10.15642/religio.v9i2.1207
<![CDATA[The Salafi (Wahabi) movement in Indonesia in recent decades is growing rapidly. Generally, the group is often considered as part of takf?riy, radical or terrorist group considering its similarity in rejecting the heresy (bidah) practices and its view on democracy. This research attempts to explore how its religious teaching and strategies as well as its compatibility to deradicalization efforts. The research uses Hertbert Blumer's theory which classifies the development of a movement in four stages; social chaos, popular excitement, formalization and institutionalization. This research found that their Islamic teaching merely refers to the model of Islam practiced by three early generations. Meanwhile, the strategy undertaken is focused on teaching tauhid through education that has been purified (ta?fiyah) and tarbiyah. Compatibility to deradicalization of this group lies on the evidence that Salafi is different with takf?riy, radical or terrorist group. Moreover, they believe that Pancasila is not against Islam.]]>
<![CDATA[Strategi Takmir dalam Memakmurkan Masjid As Sholeh Perumahan Puri Kenari Asri Kecamatan Sananwetan Kota Blitar ]]>
<![CDATA[Jundulloh Ashshiddiqy]]>;
<![CDATA[Slamet Muliono]]>
<![CDATA[ Jurnal sosial dan sains Vol. 1 No. 4 (2021): Jurnal Sosial dan Sains ]]>
Publisher : <![CDATA[Green Publisher Indonesia ]]>
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DOI: 10.59188/jurnalsosains.v1i4.73
<![CDATA[Tulisan ini merupakan hasil pengabdian masyarakat yang akan mendeskripsikan tentang strategi takmir Masjid As-Sholeh yang berdiri didalam Perumahan Puri Kenari Asri Kecamatan Sananwetan Kota Blitar. Hal ini didorong oleh sepinya masjid dari warga Perumahan Puri Kenari Asri Kecamatan Sananwetan Kota Blitar baik itu dari kalangan tua maupun muda. Minimnya spirit keagamaan masyarakat perumahan Puri Kenari Asri tentang pentingnya memakmurkan masjid dan dalam kegiatan khataman yang pernah dilaksanakan pada bulan Ramadhan terlihat banyaknya kesalahan warga dalam membaca al Qur’an. Sebagaimana yang telah terjadi sebelumnya masjid kurang makmur karena masyarakat sibuk bekerja hingga menjelang waktu mangrib, Remaja banyak yang beraktivitas di luar perumahan, para orang tua tak mengarahkan anak mereka untuk melaksanakan sholat berjamaah di masjid As Sholeh dan kurangnya perhatian warga terhadap membaca al Qur’an. Penelitian pengabdian ini menunjukkan bahwa strategi takmir menghasilkan dorongan kepada jamaah untuk peduli memakmurkan masjid pertama dengan mengikuti kajian setiap ahad pagi, selasa malam rabu, rabu malam kamis , dan kamis malam jumat. kedua para anak-anak perumahan dibuatkan jadwal adzan dan iqomah . Ketiga dibuatnya kegiatan khataman al Qu’an dengan pembenaran bacaan secara baik dan benar. dan keempat telah terbentuknya groub Shalawatan dengan personil takmir masjid sendiri yang membantu memeriahkan pada hari-hari besar islam.]]>
<![CDATA[Pemberdayaan Kelompok Tani Dalam Meningkatkan Hasil Panen Padi di Dusun Kaloang Desa Lerang Sulawesi Selatan ]]>
<![CDATA[Rustriningsih Rustriningsih]]>;
<![CDATA[Septia Sekar Mutiara]]>;
<![CDATA[Tsania Frisca Ulya]]>;
<![CDATA[Slamet Muliono Redjosari]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat Vol 10, No 2 (2022): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[Program Studi Pengembangan Masyarakat Islam ]]>
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DOI: 10.37064/jpm.v10i2.10713
<![CDATA[Penelitian ini membahas tentang pemberdayaan kelompok tani di Dusun Kaloang Desa Lerang. Hal tersebut untuk mengetahui upaya yang dilakukan pemerintah dalam mengoptimalkan kelompok tani dalam mengelola lahan, serta mengetahui kendala-kendala yang dihadapi para petani. Metode pengumpulan data dilakukan dengan observasi dan wawancara. Wawancara dilakukan dengan Kepala Dusun Kaloang, petani dan pemilik lahan pertanian. Hasil penelitian menunjukkan bahwa pemberdayaan kelompok tani sudah berjalan, akan tetapi belum efektif karena masih terdapat upaya yang belum terealisasikan. Selain itu, kondisi sebagian petani di Dusun Kaloang tidak semuanya tergolong sejahtera (mampu) dalam masalah ekonomi. Hal ini dapat dilihat masih ada di antara para petani yang kurang mampu untuk memenuhi kebutuhan hidupnya. Tulisan menyimpulkan bahwa peningkatan hasil produksi dalam meningkatkan perekonomian kelompok tani, pemerintah setempat serta kelompok tani mempunyai peran yang sangat penting. Maka dari itu, pemberdayaan terhadap kelompok tani sangat diperlukan untuk meningkatkan hasil produksi pertanian]]>
<![CDATA[Upaya Pengenalan Bahasa Arab Dasar dengan Metode Talqin kepada Anak TPQ Ar-Rahmah Dusun Pacet Selatan ]]>
<![CDATA[Ogi Saputra]]>;
<![CDATA[Yazid Abdussalam]]>;
<![CDATA[Slamet Muliono Redjosari]]>
<![CDATA[ WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 3 No 1 (2022): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/wahatul.v3i1.466
<![CDATA[Learning Arabic is one way to make it easier to learn, memorize, practice, and understand the contents of the Qur'an. Learning Arabic will also make it easier for us to understand, memorize, explain and practice the traditions of the Prophet ṣallallāhu 'alaihi wa sallam. Therefore, researchers are trying to introduce Arabic to the children of TPQ Ar-Rahmah at South Pacet Village, with the hope of attracting the younger generation and interested in learning Islam more deeply. The problem faced in implementing the program is the lack of motivation and encouragement from parents and the surrounding environment to study religion, it is often found that children are absent from TPQ Ar-Rahmah so that learning is less than optimal. For learning activities, the researcher introduced basic Arabic vocabulary to TPQ Ar-Rahmah students such as vocabulary about body parts and then introduced basic conversations such as self-introduction in Arabic. This program is running smoothly as the main program of KUKERTA STAI Ali bin Abi Talib Surabaya and has shown the planned results that children can get to know Arabic and Islamic knowledge.]]>
<![CDATA[From Islamism to Democracy: The Case of Rached Ghannouchi and Ennahda of Tunisia ]]>
<![CDATA[Ahmad Nur Fuad]]>;
<![CDATA[Slamet Muliono Redjosari]]>;
<![CDATA[Rofhani Rofhani]]>
<![CDATA[ Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March ]]>
Publisher : <![CDATA[Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/islamica.2023.17.2.244-267
<![CDATA[This article examines the shift of Rached Ghannouchi and Ennahda party from Islamism to democracy. This article analyzes Ghannouchi’s early Islamist ideology and confrontational approach to politics, as well as his exposure to democratic systems, which led to a reevaluation of his views on democracy, following the failure of Ennahda’s early attempts at revolutionary Islamism in the 1980s and 1990s, which prompted Ghannouchi to reconsider his approach to politics and Islamism. This led to a shift towards a more moderate and inclusive approach to politics, culminating in Ennahda’s participation in Tunisia’s democratic transition after the 2011 revolution. This article highlights the theoretical implications of his shift from Islamism to democracy for the study of political Islam and democratization. This article argues that Islamist actors and movements can evolve and adapt to changing political circumstances, as well as undergo gradual moderation in promoting democratic reform.]]>
<![CDATA[Demokrasi: Antara Harapan Dan Realitas ]]>
<![CDATA[Retnawati, Retno]]>;
<![CDATA[Al Khanzah, Rahmaudina]]>;
<![CDATA[purnamasari, igna]]>;
<![CDATA[redjosari, slamet muliono]]>
<![CDATA[ Indonesian Journal of Political Studies Vol. 3 No. 2 (2023): October ]]>
Publisher : <![CDATA[Department of Political Sciences, Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/ijps.2023.3.2.140-149
<![CDATA[Penelitian ini bertujuan untuk melihat bagaimana demokrasi di Indonesia apakah sudah berjalan sesuai dengan subtansinya atau sebaliknya. Penelitian ini menggunakan metode penelitian pendekatan kualitatif dengan jenis penelitian deskriptif. Dengan menggunakan metode pengumpulan data melalui Library Research, dimana data – data diambil dari sumber buku, e-book, jurnal ilmiah, hasil penelitian, artikel serta opini yang diambil melalui website yang bisa dijadikan sebagai sumber informasi dan data untuk bisa dianalisis dalam penelitian ini. . Beberapa hal menjadi persoalan utama dalam pelaksanaan demokrasi yang berlangsung yaitu perhelatan pemilu yang akan turut mendorong adanya politik identitas, yang artinya para politisi berupaya untuk mementingkan identitas seperti ras, suku, dan agama untuk meraih suara terbanyak. Mereka yang berlomba-lomba akan mengedepankan identitas untuk memenangkan hati masyarakat. Meskipun sudah banyak para tokoh dan pejabat menyuarakan akan bahaya yang dihadapi saat politik identitas terjadi kenyataannya sungguh berbeda. Sebaliknya politik identitas tetap menjadi isu yang terus mengalir, banyaknya peristiwa politik identitas yang terjadi di Indonesia menjadi hal yang perlu di waspadai.]]>
<![CDATA[The Role of the 2024 Summit of the Future towards the 2030 Sustainable Development Goals in Indonesia's Economic Sector in Papua ]]>
<![CDATA[Adhimah, Thalabat Arrahmatal]]>;
<![CDATA[Redjosari, Slamet Muliono]]>
<![CDATA[ Politeia : Journal of Public Administration and Political Science and International Relations Vol. 2 No. 4 (2024): October 2024 ]]>
Publisher : <![CDATA[Indonesian Scientific Publication ]]>
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DOI: 10.61978/politeia.v2i4.365
<![CDATA[This journal discusses the role of the 2024 Summit of the Future towards the 2030 Sustainable Development Goals Program in Indonesia and why Indonesia is so active in contributing to this agenda. Indonesia's achievements in sustainable development reaching the world average become interesting to understand Indonesia's need to join the Summit of the Future 2024. This method employs a qualitative and descriptive approach. In data collection, the author uses secondary data from the study literature. The concepts of sustainable development and multilateral cooperation are very helpful in analyzing the issues raised. The results of the author's research found that Indonesia's interest in actively joining the Summit of the Future 2024 was due to the challenges faced by Indonesia in carrying out sustainable development to demonstrate Indonesia's commitment to contribute to the 2030 Sustainable Development Goals Programme agenda. Indonesia's participation in the Summit of the Future 2024 is expected to open up further opportunities for Indonesia to carry out multilateral cooperation to meet Indonesia's needs in carrying out sustainable development.]]>
