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Al-Ghazali’s Qur’anic Sufi Hermeneutics: Study on the Story of Abraham In Search of God Habib, Habib; Shabir, Muslich
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.9523

Abstract

The existence of hermeneutics in the Islamic world, especially in the interpretation of the Qur’an is quite problematic. Some Muslim scholars consider hermeneutics to be inapplicable in interpreting the Qur'an. moreover, historically hermeneutics has a close relationship with the tradition of biblical understanding. However, al-Ghazali in his book Jawāhir-ul Qur'ān has introduced hermeneutics-based ta'wil. This article aims to discuss the concept of the Qur’anic sufi hermeneutics developed by Imam Al-Ghazali. This study is a library research with deductive method. The research data were analyzed using Edward Husserl's phenomenology investigation to highlight the illumination of al-Ghazali's method to reach the essence of the text. The results of the study found that the discovery of the essence of the text can be achieved by mystical intuition rather than categorical intuition. Al-Ghazali asserts that individuals who seek the spiritual path are endowed with mystical intuitive abilities. Therefore, mystical experiences and spiritual readers help to uncover the hidden layers and meanings of the Qur'an. As indicated in his interpretation of Q.S al-An'am: 76-78 about Abraham's contemplation when seeking the essence of God. According to al-Ghazali, it shows how Ibrahim uses a higher faculty than the cognitive faculties of sensory perception, creativity and reason. His interpretation of Surah al-An'am relies solely on mystical intuition and cannot be understood by anyone who is not inclined towards such an interpretation.
AHMAD GHAZALI'S THOUGHTS IN THE BOOK OF ANFA' AL-WASĪLAH ON DETERMINING ‘ASR TIME PRAYER Makhturoh, Siti; Shabir, Muslich; Izzuddin, Ahmad
Al-Hilal: Journal of Islamic Astronomy Vol 4, No 1 (2022)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2022.4.1.8397

Abstract

Ḥanafī's opinion differs from that of Al-Shāfi’ī in determining the entry of the time for the 'Asr prayer and the time for the Isha prayer. These two different determinations can be easily identified using the contextual method (calculation). The data needed in calculation is the high value of the Sun, so the thought of Ahmad Ghazali, an astronomer from Madura, explained about the height of the Sun based on two schools of thought. This provides a treasure of knowledge to someone in determining the entry of prayer times based on madhhab, just by looking at the clock. The type of method used in this study is qualitative field research with a descriptive approach, the aim is to describe Ahmad Ghazali's thoughts and to analyze in the field the given method. The results of the Anfa’ al-Wasīlah calculation with the addition of 1 in the irtifā’ formula is in accordance with the opinion of Al-Shāfi’ī, and an additional 2 in the irtifā’ formula according to the opinion of Ḥanafī, while from Ahmad Ghazali's opinion it states that the two early determinations of the time for the Asr prayer This is true, but it is more appropriate to use the ‘Aṣr Awwal time, because the ‘Aṣr Awwal opinion is supported by a number of scholars and strong arguments.
APPLICATION OF EFFECTIVE AZIMUTH DIFFERENT FORMULA IN DETERMINING THE QIBLA DIRECTION Ahmad, Auzi'ni Syukron Kamal; Shabir, Muslich
Al-Hilal: Journal of Islamic Astronomy Vol 4, No 2 (2022)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2022.4.2.12069

Abstract

The sun's shadow and the Qibla azimuth are two techniques for figuring out the Qibla direction. To obtain Qibla direction accuracy while applied to traditional instruments with low accuracy, such istiwa'ayn, the user's accuracy is required. Slamet Hambali's theory of a process angle was inspired by this issue. The effective angle disparity formula, which is based on Slamet Hambali's concept, is discussed in this article along with how it can be used to get effective azimuth variance. This article is based on numerically-based quantitative research using library data. The aim is to comprehend the concept of various effective azimuths and how they are used to identify the direction of the Qibla. This article comes to the conclusion that Slamet Hambali's formula for the effective azimuth difference tends to make use of the idea of processing angle by calculating the azimuth difference value with particular aiming hours, azimuth difference value, and processing angle to produce a shooting clock with a different azimuth valuation.Kata kunci : azimut, efektif, jam bidik 
The Use of Ihtiyat Data in Prayer Time Hisab: Perspectives on Islamic Law Mujab, Sayful; Shabir, Muslich
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.20699

Abstract

The Salat in Islam cannot be separated from the time of Salat. Although the procedure for determining Salat times is not explained detailly in the Qur'an, doing Salat should not be arbitrary, especially regarding time. One of the important elements in determining Salat times, one of which is data of ihtiyat. Addition the data of ihtiyat is purpose the calculation results can cover the areas around the markaz. This study reveals a perspective of Islamic law on the addition the data of ihtiyat in determining the initial Salat time. The use of ihtiyat time is very important for anyone who does the reckoning at the time of Salat. However, in Islamic law, there is no legal certainty and there are no scholars who specifically discuss this matter. In a review of Islamic law, the time of ihtiyat in a review of Islamic law can be categorized as wasilah for the purpose that it is a condition of Salat. And it is knowing the time of Salat. Therefore, using ihtiyat time can be categorized in mandatory law because it is a means of something that is obligatory while there is no specific argument for its use. The use of ihtiyat time is in order to accommodate the interests of Muslims who are in certain areas that have a relatively wide expanse.