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Mystical Experience from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus Atika Ulfia Adlina
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v19i1.154

The research aimed to know: 1. Ahwal (mystical experience) experienced by followers of Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus; 2. The correlation between suluk and their kinds of ahwal; and 3. The different intensity of ahwal for the followers in each stage of the tarekat. This was a field reserch which used purpo- sive sampling tehnique. The data were then analysed qualitatively and phenomeno- logically. The findings of the research showed that there were some factors motivated people to join the Tarekat: the intention to be close to God, preparing themselves for death, charismatic figure, etc. Secondly, the classification of the mystical experi- ences was adjusted with the lataif dzikir stages, they were laţîfah al-qalb, laţîfah ar- rûh, laţîfah as-sirr, laţîfah khafiy, laţîfah akhfa, laţîfah an-nafsi dan laţîfah al-qâlib. There were same ahwal experienced by the followers in some stages. Therefore, it was concluded that there was a relationship between suluk and ahwal experienced by the followers of the tarekat in Piji Dawe Kudus.

Metodologi Studi Islam (Prinsip-Prinsip Konsumsi Keluarga Dalam Islam) Miftahul Ulum; Atika Ulfia Adlina
Nizham Jurnal Studi Keislaman Vol 8 No 02 (2020): Jurnal Nizham
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v8i02.2699

From the point of view of an economist, an individual is only considered "rational" if he tries to achieve his economic objectives in as many ways as possible. A rational consumer, for example, is a consumer who is trying to maximize satisfaction from the activity of its use. This is because the satisfaction to be achieved is not limited while the resources or capabilities that exist in these consumers in an effort to achieve that satisfaction is limited. As a result, humans are forced to search for and choose the best rules in their paradigm as an effort to seek the highest satisfaction. Therefore, if humans do not make efforts in the framework of the paradigm as mentioned then it will be considered "irrational". However, when referring to Western economic theory, consumer satisfaction depends only on the physical value of the goods used. A consumer will be able to add satisfaction if he can consume wealth as much as possible and with the best quality too. Among the examples of items that are commonly consumed are rice, bread, khamar, clothes, household utensils, and so on. The actions of a Muslim consumer can be considered irrational by Western economists if they assume that satisfaction can only be achieved from the physical value in the consumption activity of a good. If satisfaction is no longer limited to physical value but also includes the spiritual value of the item, then actually the Muslim consumer is still rational because he is still trying to maximize the level of satisfaction in a broader sense. Therefore, Madinah residents who discard khamar as mentioned in this article are actually still behaving rationally based on the values and principles they believe in.

Mystical Experience from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus Atika Ulfia Adlina
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The research aimed to know: 1. Ahwal (mystical experience) experienced by followers of Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus; 2. The correlation between suluk and their kinds of ahwal; and 3. The different intensity of ahwal for the followers in each stage of the tarekat. This was a field reserch which used purpo- sive sampling tehnique. The data were then analysed qualitatively and phenomeno- logically. The findings of the research showed that there were some factors motivated people to join the Tarekat: the intention to be close to God, preparing themselves for death, charismatic figure, etc. Secondly, the classification of the mystical experi- ences was adjusted with the lataif dzikir stages, they were laţîfah al-qalb, laţîfah ar- rûh, laţîfah as-sirr, laţîfah khafiy, laţîfah akhfa, laţîfah an-nafsi dan laţîfah al-qâlib. There were same ahwal experienced by the followers in some stages. Therefore, it was concluded that there was a relationship between suluk and ahwal experienced by the followers of the tarekat in Piji Dawe Kudus.

AGAMA DALAM DIMENSI POLITIK DAN SPIRITUALITAS Analisa Isi Posting, Caption dan Interaksi dalam Akun @persatuan_pribumi Atika Ulfia Adlina
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 4, No 1 (2018): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research is about to analyze the contents of messages posted by instagram @persatuan_pribumi account. This research uses qualitative descriptive approach with constructivism paradigm and with netnography method. This study aims to understand the extent to which these accounts and their interactions speak about religion and politics as well as how the spirituality is owned by the account. Religion ridden by political interests, poorly intellectual, emotionally embodied comments in spirituality, proves that it takes serious effort from all walks of life to sterilize social media from negative content. This research also provides an understanding of what is actually happening in the instagram of @persatuan_pribumi account when they talk about religion and politics.

Religion and Authority: The Role of Tuan Guru in Shaping the Islamic Discourse of Sasak Community in Lombok, West Nusa Tenggara, Indonesia Moh Muhtador; Muhammad Said; Atika Ulfia Adlina
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.12725

Lombok’s religious characteristics evolved concurrently with Tuan Guru’s role as the primary knowledge source in the community. Tuan Guru plays a crucial religious role in domestic and public spheres, inspiring the Sasak people in Lombok. This article discusses Tuan Guru’s role in generating religious knowledge through power and authority. The paper explores the relationship between power and knowledge possessed by Tuan Guru, examining the growing Islamic discourse. It adopts a hysterographic study approach, analyzed through the genealogy of Michael Foucault’s theory of power and knowledge. This study aims to analyze and construct data from discourses, patterns, and public spaces related to the Tuan Guru phenomenon in Lombok. The findings highlight Tuan Guru’s pivotal role in disseminating Islamic teachings in Lombok society, showcasing his awareness of the authority in producing, influencing, and contributing to the development of Islamic style. This socio-religious scientific development study portrays Tuan Guru’s role in knowledge production, offering a significant development in understanding the Islamicity that has flourished not only in Lombok but possibly in other regions in Indonesia and the world.

Tazkiyat Al-Nafs as Resilience Strategy to Deal with the Post-Pandemic Recession among Micro, Small, and Medium Enterprises (MSMEs) Actors Adlina, Atika Ulfia; Rahman, Zaizul Abd; Sakdullah, Muhammad; Aisyah, Dewi; Al Amin, Ferizka Rizky
Teosofia: Indonesian Journal of Islamic Mysticism Vol 12, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.14437

This paper examines how resilience religiosity using the tazkiyat al-nafs technique is carried out by economic actors from the elements of Micro, Small, and Medium Enterprises (MSMEs) facing a post-pandemic recession. In-depth interviews were conducted with 27 MSME actors. The findings reveal that the pattern of tazkiyat al-nafs as a religiosity resilience used by economic actors from elements of Micro, Small, and Medium Enterprises (MSMEs) in facing the post-pandemic recession has succeeded in making it easier for them to adapt and create innovation and creativity to overcome post-pandemic recession conditions. On the other hand, MSME actors who are not in the tazkiyat al-nafs pattern have difficulty adjusting themselves in times of crisis.Contribution: The contribution of this paper is to provide a new understanding that maqāmāt can be used as a self-management technique when facing difficult times. In addition, maqāmāt can also be applied by ordinary people from Sufism teachings. Maqāmāt is a new way of religious resilience.

Eksposisi Ajaran Tasawuf Sunan Muria: Konstruksi dan Kontekstualisasi Sufisme Jawa Arafat, Ahmad Tajuddin; Adlina, Atika Ulfia; Rosyida, Hanik
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 14 No 2 (2025): Oktober 2025
Publisher : Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v14i2.1531

One of the Walisongo figures who is interesting to look at further in the map of spreading Islam in Java is Raden Umar Said or better known as Sunan Muria. The histories of Sunan Muria itself are based more on stories and folklores that have inlined from generation to generation in the traditional Muslim community around Mount of Muria rather than based on literature and manuscript notes. To fill this empty information space, researchers conducted a study of the intellectual transmissions and teachings of Sunan Muria's mysticism (Sufism) using folklore and cultural anthropology approaches. As a result, the variety of folklores and values of life that internalized in the Muslim community around Mount of Muria at least inherited in two ways. First, collective recognition as part of the Islam missionary of Sunan Muria which is realized by preserving existing of traditions and sacred graves, as well as the importance of connecting people to the intellectual transmission chain that continues from Sunan Muria to the other saints or Wali regarding with Islamization in Java. Second, religious attitudes and values that are strong with the values of humanity, tolerance, moderation, integrity in purifying soul and exercising the inner being or mental health. Teachings that are in line with the conception of Sufism teachings based on practices that known as Akhlaqi Sufism.

Potensi Keberagamaan Masyarakat Kudus: Upaya Memperkuat Ideologi Pancasila Melalui Local Wisdom Adlina, Atika Ulfia
FIKRAH Vol 5, No 1 (2017): June 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

The religious community in Indonesia need to be empowered to improve the religiosity of it quality. This religious community empowerment to maintain unity and harmony between religious livings in Indonesia. Increasing the religiosity will strengthen the Pancasila ideology of as the culture of the nation so that the massive impact of globalization reduced. The impact of globalization like changing ways of live, lifestyle, identity crisis that could trigger the morality degradation. This type of research is a qualitative descriptive study. The results of this study show that the religious community is an important potential for empowered in the framework of strengthening ideology of Pancasila. The religious community empowerment can be done via religious attributes and local wisdom.

Tazkiyat Al-Nafs as Resilience Strategy to Deal with the Post-Pandemic Recession among Micro, Small, and Medium Enterprises (MSMEs) Actors Atika Ulfia Adlina; Zaizul Abd Rahman; Muhammad Sakdullah; Dewi Aisyah; Ferizka Rizky Al Amin
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.14437

This paper examines how resilience religiosity using the tazkiyat al-nafs technique is carried out by economic actors from the elements of Micro, Small, and Medium Enterprises (MSMEs) facing a post-pandemic recession. In-depth interviews were conducted with 27 MSME actors. The findings reveal that the pattern of tazkiyat al-nafs as a religiosity resilience used by economic actors from elements of Micro, Small, and Medium Enterprises (MSMEs) in facing the post-pandemic recession has succeeded in making it easier for them to adapt and create innovation and creativity to overcome post-pandemic recession conditions. On the other hand, MSME actors who are not in the tazkiyat al-nafs pattern have difficulty adjusting themselves in times of crisis.Contribution: The contribution of this paper is to provide a new understanding that maqāmāt can be used as a self-management technique when facing difficult times. In addition, maqāmāt can also be applied by ordinary people from Sufism teachings. Maqāmāt is a new way of religious resilience.

A PRE-SYMPTOMATIC MODEL OF PSYCHOSPIRITUAL DISTRESS: AN INTERPRETATIVE PHENOMENOLOGICAL ANALYSIS BASED ON AL-MUHASIBI’S CONCEPT OF KHĀṬIR Atika Ulfia Adlina; Muzdalifah
Living Sufism: Journal of Sufism and Psychotherapy Vol. 5 No. 1 (2026): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v5i1.1182

Psychological distress today manifests not only in clinical disorders but also in everyday experiences such as anxiety and emotional instability. Contemporary psychological approaches tend to focus on symptoms (symptom-based), thus often failing to fully capture the deeper dynamics of the inner self. This study aims to construct an interpretative diagnostic model grounded in Sufism, drawing on the thought of Al-Muhasibi, particularly the concepts of khāṭir and amrāḍ al-qulūb. Using a qualitative approach with an Interpretative Phenomenological Analysis (IPA) design, the study involved six participants through in-depth interviews and Focus Group Discussions (FGDs). The findings indicate that psychological distress develops through a layered process: khāṭir (initial thought impulses), cognitive distortions, amrāḍ al-qulūb (diseases of the heart), and ultimately the manifestation of symptoms such as anxiety and emotional reactivity. This study proposes a pre-symptomatic model that positions inner dynamics as the primary basis for analyzing psychospiritual distress. Theoretically, it extends psychological inquiry from a symptom-based approach toward a process-oriented understanding of the inner self. Practically, the model offers implications for the development of more contextual psychospiritual assessment and intervention, particularly through the management of khāṭir.

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