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RESISTANCE OF KATOBENGKE ETHNIC PEOPLE TO HEGEMONY OF TRADITIONAL ELITES IN BAUBAU CITY SOUTH EAST SULAWESI Dirman, La Ode; Kumbara, A.A. Ngurah Anom; Mbete, Aron Meko; Mudanu, I Gede Mudana
E-Journal of Cultural Studies Vol 8 No 3 (2015): Volume 8, Number 3, August 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

The Katobengke ethnic group is one of the sub Buton ethnic groups which has been marginalized since the new order. When the reformation era started, they resisted the system of the knowledge which the traditional elites had. This present study was intended to understand the practice of resistance shown by the Katobengke people to the hegemony of the traditional elites based on the historical history and its implication on themselves and the traditional elites. It can be theoretically used as a model and a new concept and method of the development of the cultural studies. It can practically give input to the government as to the empowerment of the marginalized people using their local genius and maintenance of their cultural identity. The result of the present study shows that the resistance shown by the Katobengke people to the traditional elites through the mythological discourse of identity; symbolic resistance and physical violence; the factors contributing to the resistance were discrimination of identity, stigmatization of the Indonesian Communist Party ‘Partai Komunis Indonesia (PKI), the slave stereotype, the traditional taboo; the implication of the resistance is that the sultanate ideology was ineffective any longer to the Katobengke people’s interest, the appearance of new stratification, resistance to the traditional stereotype and taboo, the change in traditional costume, La Ode was used as the title, change in profession from becoming farmers into working as providers of services, and spirituality were used for political communication.
STRATEGI ELIT DAN PARTISIPASI MASYARAKAT DALAM PENYELENGGARAAN PILKADA MUNA TAHUN 2020 Sarniati, Sarniati; Dirman, La Ode; Bahtiar, Bahtiar
Jurnal Penelitian Budaya Vol 6, No 2 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.979 KB) | DOI: 10.33772/jpeb.v6i2.19325

Abstract

Abstract: The purpose of this research is to identify, analyze and understand the Elite strategies, community participation and the implications of elite strategies and community participation on the results of the Regional Election. The theory used in this research is the theory of social practice by Pierre Bourdieu, methodologically this research is a qualitative research by collecting the data using observation and in-depth interviews technique. The results of this study indicate that the TERBAIK candidate pair fully empowers political elites and party elites in socializing to become campaign teams, empowers volunteer teams and approaches religious elites and civil elites. The pair of candidates for TERBAIK has also built good communication so that they have the full support of two former Muna Regents who still have a strong mass among the Muna community, namely the former Muna Regent for the 2000-2010 period and the former Muna Regent for the 2010-2015 period and other bureaucratic elites in Muna Regency. While the RAPI candidate pair did not empower the political elite and their supporting/supporting parties in socializing, the RAPI candidate pair maximized the teams and volunteers that were formed long before the Regional Election stage began and approached the religious elite and the civil elite. Several traditional and religious leaders were involved in practical politics so that there was disharmony between communities after the determination of the winner. The increasing political participation in the Regional Election is because apart from the vigur of the two pairs of candidates, alsi because of material rewards. In winning a candidate pair, the communication that is built is unconsciously influenced by history and the agreement of the Ancestors, affected by the district (ghoera) and social stratification (kaomu and walaka). Keywords: Community Participation, Elite Strategy, Implications, Regional Election Results
TRANSFORMASI RITUAL MOSEHE WONUA DI KABUPATEN KOLAKA Arifin, Munaser; Dirman, La Ode; Aso, La
Jurnal Penelitian Budaya Vol 6, No 1 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (618.623 KB) | DOI: 10.33772/jpeb.v6i1.13074

Abstract

Abstract: Cultural transformation becomes wide open in the midst of society to be investigated. The people of Kolaka Ethnic Mekongga District have a mosehe wonua ritual as a space of cultural expression that grows over a long period of time and then undergoes transformation. The formulation of the problem in this study are: 1) how are the forms of transformation of the Wonua Mosehe ritual in Kolaka Regency, and 2) What are the factors that cause the transformation of the Mosehe Wonua ritual in the Kolaka Regency. This study aims to describe and analyze the forms of transformation of the Wonua mosehe ritual in Kolaka District, and describe and analyze the factors that cause the transformation of the Wonua Mosehe ritual in Kolaka District. As a basis for analysis, this study uses the theory of cultural transformation. This study uses a qualitative approach with data collection methods using observation techniques, in-depth interviews, and documentation. The results of this analysis show that the forms of mosehe wonua ritual transformation include three things, namely: 1) transformation in aspects of knowledge, 2) transformation in technological aspects, and 3) transformation in aspects of ritual presentation. While the factors causing the transformation are caused by three things, namely: 1) educational factors, 2) ideological factors of community religiosity, and 3) cultural innovation factors.Keywords: Transformation, Ritual, Mosehe Wonua
KONFLIK ANTAR KELAS MASYARAKAT BUTON DESA SAMPUABALO DAN DESA GUNUNG JAYA KECAMATAN SIOTAPINA KABUPATEN BUTON ARUPALAKA, LA ODE; DIRMAN, LA ODE; Aso, La
Jurnal Penelitian Budaya Vol 6, No 2 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.217 KB) | DOI: 10.33772/jpeb.v6i2.18444

Abstract

The objective of this study is to describe the causes of conflict intra society classes of Butonese, Sampuabalo Village and Gunung Jaya Village, Siotapina District of Buton Regency by using a qualitative descriptive approach to describe what are the backgound of the conflict problem. In analyzing the theoretical data it was used the Functional Theory of Coser and Pieree Felix Bourdieu's Social Interaction about Habitus, Capital and Domain to analyze the root causes of class conflict in the Buton community, Sampuabalo Village and Gunung Jaya Village, Siotapina District of Buton Regency. This research uses a qualitative approach. There are two types of data used in this study, namely primary data and secondary data. Collecting data in this study were done by using observation technique, interviews technique, and document study. Based on the results of data analysis, the results of this study showed  that: The backgroundof the problem of conflict intra society classes of the Butonese, Sampuabalo Village and Gunung Jaya Village, Siotapina District of Buton Regency were caused by several factors, namely: (1) the history of the two villages with different social classes (aristocrat and non-aristocracy, (2) ongoing individual and group conflicts, (3) educational factors, (4) identity factors, (5) incomplete conflict handling, (6) latent conflicts, (7) dysfunction of traditional institutions in society. , and (8) lack of employment.Keywords: conflict, class of society, Buton Regency
MAKNA SIMBOLIK PAKAIAN ADAT (KABHANTAPI) PEREMPUAN PADA MASYARAKAT ETNIK MUNA DI KECAMATAN KECAMATAN KATOBU KABUPATEN MUNA sara, afnita Fitria; dirman, la ode; syahrun, syahrun
Jurnal Penelitian Budaya Vol 6, No 1 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.487 KB) | DOI: 10.33772/jpeb.v6i1.17711

Abstract

Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis makna simbolik pakaian adat kabhantapi pada masyarakat etnik Muna. Metode yang digunakan dalam penelitian ini yakni kualitatif dengan menggunakan teori semiotik Charles Sanders Peirce. Informan dalam penelitian ini terdiri dari tokoh-tokoh masyarakat etnik Muna, orang yang memiliki pengetahuan tentang pakaian adat kabhantapi, dan Pemerintah setempat. Pengumpulan data dilakukan dengan teknik observasi partisipan, wawancara mendalam, dan studi kepustakaan. Analisis data dilakukan dengan beberapa tahap, yakni; (a) tahap klasifikasi data, (b) reduksi data, (c) interpretasi data, dan (d) pendeskripsian data. Hasil penelitian menunjukkan bahwa pakaian adat kabhantapi memiliki banyak makna simbolik. Pakaian adat Kabhantapi sebagai simbol status perempuan yang menjadi pembeda bagi perempuan yang belum menikah dengan yang sudah menikah. Pakaian adat kabhantapi juga memiliki makna simbol status sosial, serta bentuk, warna dan motifnya memiliki makna simbolik yang sangat khas.
The Change of Culture Social Post-Development of Mutiara Beach Tourism at Gumanamo Village, Mawasangka Subdistrict of Central Buton Regency Munsir, Munsir; Dirman, La Ode; Bahtiar, Bahtiar
Jurnal Penelitian Budaya Vol 5, No 1 (2020): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (109.52 KB) | DOI: 10.33772/jpeb.v5i1.9087

Abstract

Thisstudy aims to describe and analyze the condition of culture social before the development of the tourism and the change of culture social post-development and the impact of culture social post-development of Mutiara beach toursim at Gumanano village of Mawasangka Subdistrict of Central Buton Regency. The theory used in this study is the mindset of John W. Bennet (2005) about cultural adaptation. The method used is descriptive-qualitative method, namely the gained data were taken through observation, interview, and doing observation about related cases concerning the change of culture social post-development of Mutiara beach tourism.The result of the study showed that: (1) The condition culture social before the tourism: (i) cooperation system (pokaowa), (ii) belief system, (iii) the granting of the property ground,and (iv) interaction. (2)The change of culture social post-development of Mutiara beach tourism are: (i) the change of opening the new livelihood system, (ii) the change of life style, (iii) the change of the society mindset, and (iv) the society income increases. (3) Ihe impact of the change of culture socialpost-development of Mutiara beach tourism at Gumanano village of Mawasangka Subdistrict of Central Buton Regency consist of two impact, they are positive and negative impacts. The positive impact are (i) increasing the village economic turnover, and (ii) getting new knowledge. Meanwhile the negative impact are: (i) causing new culture, and (ii) adaptation with the new habit post-development of the toursim.Key words:The chnage, tourism, social-culture, Gumanano.