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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama MIQOT: Jurnal Ilmu-ilmu Keislaman Religi�: Jurnal Studi Agama-agama Kiryoku: Jurnal Studi Kejepangan The Journal of Society and Media Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Journal of Islamic Thought and Philosophy Journal of Islamic Communication Studies FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Journal of Islamic Philosophy and Contemporary Thought PALASTREN: Jurnal Studi Gender
Rofhani Rofhani
Universitas Islam Negeri Sunan Ampel
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Rofhani Pendomestikasian Perempuan dalam Narasi Antifeminisme Kanal YouTube Muslimah Media Center: Analisis Kritis Perspektif Fatima Mernissi Rofhani Rofhani; Almas Sharfina 'Alaniah
The Journal of Society and Media Vol. 7 No. 2 (2023): Social Media Use for Decision Making
Publisher : Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jsm.v7n2.p546-566

Abstract

This article illustrates how the YouTube platform, particularly the Muslimah Media Center channel of Hizbut Tahrir Indonesia, has become the main platform for spreading anti-feminist narratives that relegate women to domestic roles. In the context of Indonesia's predominantly Muslim society, this narrative interprets feminism as a threat to Islam, creating tension between traditional values and social change. This article analyzes how the language, symbolism, and narratives used in Muslimah Media Center's YouTube content can influence perceptions and expectations of women in society. While there are diverse views within the platform, there are concerns that narratives that promote the "domestication" of women may reinforce gender stereotypes that disadvantage women in various aspects of life. This article asks important questions about the extent to which these Muslim women have the freedom to shape their own identities on and off these platforms, as well as how they cope with the social pressures and expectations that may be imposed on them. Using discourse analysis provides insights into the role of social media in influencing gender norms and opens up space for reflection and discussion on its impact on social and gender change in societies affected by religious and cultural values.
Fear of Missing Out and the Hyperreal Consumption of BTS Meal: A Study of Indonesian Muslimah Millennials Ilmy Firdaus Hafidz; Rofhani, Rofhani; Lina Puryanti
Journal of Islamic Philosophy and Contemporary Thought Vol. 2 No. 2 (2024): December
Publisher : Faculty of Ushuluddin and Philosophy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jipct.2024.2.2.151-173

Abstract

This article discusses the phenomenon of Fear of Missing Out (FoMO) in the consumption behavior of BTS Meal by Indonesian Muslimah millennials through Jean Baudrillard’s perspective on simulacra and hyper-reality. This study uses a qualitative method with a phenomenological approach through semi-structured interviews and photo elicitation techniques on nine female Muslim millennial informants. The results indicate that BTS Meal consumption is influenced by low individual control over consumption choices and intensive social media contamination. The urge to purchase the product is no longer based on functional needs but on symbolic value and an exclusive image constructed through packaging and viral marketing. This phenomenon reflects a shift in consumption from focusing on function to self-existence in the virtual world. The BTS Meal simulacrum displays signs of value that form hyper-reality, causing consumers to no longer consider rationality but be driven by emotions and the desire to be recognized within their social community. This study concludes that FoMO among BTS Meal consumers mirrors modern consumerist culture, where virality has become the primary goal of self-existence in the digital age.
Spiritualizing Holistic Education in the 21st Century: An Overview of Islamic and Western Perspectives Rofhani, Rofhani; Yusuf, M.; YS, Arbaiyah
FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Vol. 14 No. 2 (2025): In Progress
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jf.v14i2.571

Abstract

This study examines the spiritualization of holistic education in the 21st century from Islamic and Western perspectives, highlighting the differences and similarities in spiritual paradigms that play a crucial role in shaping well-rounded individuals. The Islamic perspective emphasizes the values of tawhid, tazkiyah, and amanah, which lead to moral and ethical development. In contrast, the Western perspective focuses more on self-awareness, mindfulness, and social responsibility, promoting mental and emotional balance. Despite having different philosophical foundations, both perspectives contribute to the same educational goal: character formation and social awareness. This study also identifies the significance of the spiritual paradigm in addressing modern global challenges, such as mental health crises and social inequalities.
An Existentialist Interpretation of the Song ‘Tanpa Aku’ by Panji Sakti Khasanah, Faridhotul; Rofhani, Rofhani
Journal of Islamic Thought and Philosophy Vol. 4 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2025.4.2.360-376

Abstract

Songs serve not only as aesthetic works, but also as a medium for existential reflection that mirrors the inner struggles of humans in their search for meaning in life. This article analyzes the song “Tanpa Aku” (Without Me) by Panji Sakti through the approach of Soren Kierkegaard's existentialism, with the aim of understanding the representation of human existence in song lyrics. This study analyzes the song's lyrics using a semiotic approach. The results show that the lyrics of “Tanpa Aku” describe the existential journey of humans, which begins with an aesthetic experience of alienation and loss of meaning, then develops into ethical awareness through moral reflection, and finally reaches a religious stage marked by surrender to God. Thus, “Tanpa Aku” is not only a work of music with aesthetic value, but also a philosophical text that brings together music and philosophy.
The Identity of Political Islam in a Democratic Regime: The Ideology of the Prosperious Justice Party (PKS), Indonesia and the Justice and Development Party (AKP), Turkey Fuad, Ahmad Nur; Syafaq, Hammis; Rofhani, Rofhani
Islamica: Jurnal Studi Keislaman Vol. 20 No. 2 (2026): March
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2026.20.2.185-211

Abstract

This study focuses on the identity and ideological orientation of two Islamic political parties, as well as their steps towards ideological moderation and specific electoral strategies within the political landscapes of two different countries. This is a library-based research that explores the identity of political Islam ideology in secular democracies, utilizing a combination of historical and political approaches. The sources include literature and writings about political Islam groups in Indonesia and Turkey, specifically PKS and AKP, derived from reputable books and scholarly articles. The study concludes that both PKS and AKP are moderate in ideology and politics. PKS, especially in post-New Order, transformed through moderation and inclusion, maintaining its Islamist identity while forming coalitions with nationalist parties for survival. Meanwhile, AKP combines moderate Islamism with conservative democracy, though Erdogan’s dominant leadership tends toward authoritarianism.
Gender Dynamics in Pandalungan: Women in the Centre of Patriarchy and Egalitarianism Luthfi, Muhamad; Rofhani, Rofhani
PALASTREN: Jurnal Studi Gender Vol 18, No 1 (2025): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v18i1.29075

Abstract

This study explores the gender dynamics of Pandalungan women in East Java, who navigate the coexistence of patriarchal culture and egalitarian values. Despite living in a social order dominated by male authority, Pandalungan women show strong independence and decision-making capacity in domestic and public spheres. Their resilience reflects the egalitarian ethos of Madurese culture, where cooperation, mutual respect, and adaptability coexist with traditional hierarchies. Employing a descriptive qualitative method through interviews and literature studies, this research investigates how women position themselves, negotiate authority, and assert agency in family and community life. The findings reveal that while patriarchal norms remain influential, women actively contribute to household economies, education, and community leadership—reshaping conventional gender boundaries. Their participation illustrates that egalitarianism is not merely an imported ideal but a lived cultural practice rooted in local values. Pandalungan women thus become central figures in sustaining family welfare and promoting social balance. The study concludes that the dynamics of patriarchy and egalitarianism in Pandalungan society demonstrate a gradual transformation toward gender equality, where women’s agency evolves through negotiation, collaboration, and moral authority rather than open confrontation.
RECONFIGURING MUSLIM PIETY: From Urban Sufism to the Hijrah Movement in Contemporary Indonesia Rofhani Rofhani
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 1 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i1.1528

Abstract

This article explores the shifting landscape of Muslim piety among Indonesia’s urban middle class through an analysis of three major waves: Urban Sufism, the hijaber community, and the hijrah movement. Drawing on theories of popular religion, ritual bricolage, and pious consumption, the study argues that contemporary piety is not a rupture from tradition but a reconfiguration shaped by digital media, moral capitalism, and symbolic authority. Employing a qualitative methodology that combines literature review, digital ethnography, and visual-narrative analysis, the article demonstrates how spiritual values are sustained through new forms of expression—ranging from motivational Islamic seminars and modest fashion to Instagram-based da‘wah and halâl branding. These developments reveal a dynamic process of religious subjectivation, where Islamic devotion becomes both a personal ethic and a social performance, closely tied to class aspirations, visual aesthetics, and market logic. The article contributes to current debates on digital religion by highlighting how Indonesian Muslims construct religiosity not only through textual interpretation, but also through visual symbols, emotionally connected communities, and commercial practices. In doing so, it challenges binary narratives of secularization versus religiosity and offers a nuanced framework for understanding continuity and change in contemporary Islamic expressions.
Kesalehan atau Keterlibatan Digital? Komunikasi Kesalehan Influencer Berhijab di Instagram Rofhani, Rofhani
Journal of Islamic Communication Studies Vol. 4 No. 2 (2026): Juli
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jicos.2026.4.2.114-127

Abstract

This article examines how hijab-wearing influencers communicate piety through Instagram posts. Using a qualitative-descriptive approach, this study analyzes fifteen posts from three figures: Neelofa, Sashfir, and Sivia Azizah. The analysis focuses on three main elements: hijab or abaya visuals, captions, and features of digital circulation and personal branding. The findings indicate that digital piety is expressed not only through explicit religious messages but also through attire, poses, colors, self-narratives, religious occasions, hashtags, brand mentions, and image consistency. Neelofa displays piety through her hijab, intentions, family, knowledge, and simple fashion brands; Sashfir normalizes piety as a casual, urban, and aesthetic hijab lifestyle; while Sivia Azizah positions the abaya as a visual identity linked to worship, creativity, fashion, and the hashtag #MakeAbayaGreatAgain. This article asserts that piety and digital visibility cannot be strictly separated. Piety gains communicative power through platform logic, while visibility gains moral legitimacy through religious symbols and narratives. Thus, digital piety must be understood as a communicative practice shaped by visuality, personal narratives, the attention economy, and platform culture.
Moral Mathematics and Personal Identity: An Ethical Analysis of Minato's Actions Sealing Kyūbi in the Anime Naruto Shippūden Achmad Rasyid Amirullah; Rofhani Rofhani
KIRYOKU Vol 10, No 1 (2026): Kiryoku: Jurnal Studi Kejepangan
Publisher : Vocational College of Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/kiryoku.v10i1.302-314

Abstract

In utilitarianism, actions are considered right to the extent that they maximize benefits for as many people as possible. However, every act of sacrifice raises a fundamental question: who benefits, and who suffers? The pursuit of collective good often overlooks the individuals who bear the burden of such decisions. Fiction often provides a space to reflect on these moral conflicts in concrete terms. A relevant example can be found in the Anime Naruto Shippuden, where Minato Namikaze seals the destructive Kyūbi into his newborn son, Naruto Uzumaki. This decision saves thousands of Konoha citizens but condemns Naruto to an isolated childhood, social rejection, and an unchosen identity. This article critically analyzes this dilemma through Derek Parfit's concepts of Moral Mathematics and personal identity. Using a qualitative approach and close reading as a thought experiment, this study analyzes episodes 168 and 246–249 of Naruto Shippuden to test moral rationality. The results of the analysis show that Minato's actions reflect the moral miscalculation criticized by Parfit, because individual suffering is reduced to an instrument for collective benefit. Minato's actions also violate the limits of moral autonomy that should be inherent in every individual. These findings show that works of fiction can serve as a reflective space for moral philosophy.
Psychosocial Well-being in the Qur'an: A Contextual Analysis through the Lens of Social Theory Mustakim, Ahmad; Rofhani, Rofhani; Sholihah, Fariha Akmaliatu
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.33420

Abstract

This research article examines the foundations of the Qur'an as they relate to psychosocial well-being through a contextual hermeneutic approach that integrates contemporary social theory. By examining the concepts of sakinah, rahmah, ihsan, al-'adl, and ukhuah, this study aims to analyse how Qur'anic values can be reinterpreted to address modern psychosocial issues, particularly psychosocial well-being, arising from socio-economic inequality and cultural fragmentation. This research is a qualitative study using Berger & Luckmann's social construction theory and Giddens' structuralism theory as analytical lenses to explain how religious meanings are embedded in social practices and institutional arrangements. Methodologically, this qualitative study combines thematic content analysis of classical interpretations and contemporary literature (2015–2025) with theoretical triangulation. There are three findings: first, sakinah as a stabilizing psycho-spiritual mechanism. Second, rahmah–ihsan is a relational ethic that strengthens social cohesion. Third, al-'adl-ukhuah is a structural principle that facilitates collective prosperity. This study contributes a theoretical framework that operationalizes Qur'anic values within justice-oriented psychosocial interventions and social policies. The implications are relevant for mental health practitioners, policymakers, and academics researching religion-society relations. Penelitian ini mengkaji landasan-landasan Al-Qur’an terkait kesejahteraan psikososial melalui pendekatan hermeneutika kontekstual yang diintegrasikan dengan teori sosial kontemporer. Dengan menelaah konsep-konsep sakinah, rahmah, ihsan, al-‘adl, dan ukhuah, penelitian ini bertujuan untuk menganalisis bagaimana nilai-nilai Al-Qur’an dapat ditafsirkan ulang guna merespons isu-isu psikososial modern, khususnya terkait kesejahteraan psikologis, yang muncul akibat ketimpangan sosial-ekonomi dan fragmentasi budaya. Penelitian ini merupakan penelitian kualitatif yang menggunakan teori konstruksi sosial Berger & Luckmann dan teori strukturalisasi Giddens sebagai lensa analitis untuk menjelaskan bagaimana makna-makna keagamaan tertanam dalam praktik sosial dan pengaturan kelembagaan. Secara metodologis, studi kualitatif ini menggabungkan analisis isi tematik terhadap tafsir klasik, literatur kontemporer (2015–2025), dan triangulasi teoretis. Terdapat tiga temuan hasil: pertama, sakinah sebagai mekanisme psiko-spiritual yang menstabilkan. Kedua, rahmah–ihsan sebagai etika relasional yang memperkuat kohesi sosial. Ketiga, al-‘adl–ukhuah sebagai prinsip struktural yang memfasilitasi kemakmuran kolektif. Studi ini menyumbangkan kerangka teoretis yang mengoperasionalkan nilai-nilai Al-Qur’an dalam intervensi psikososial dan kebijakan sosial yang berorientasi pada keadilan. Implikasinya relevan bagi praktisi kesehatan mental, pembuat kebijakan, dan akademisi yang meneliti hubungan antara agama dan masyarakat.
Co-Authors Achmad Rasyid Amirullah Ahmad Nur Fuad Almas Sharfina 'Alaniah Hammis Syafaq Ilmy Firdaus Hafidz Khasanah, Faridhotul Lina Puryanti M. Yusuf Muhamad Luthfi Mustakim, Ahmad Sholihah, Fariha Akmaliatu Slamet Muliono Redjosari YS, Arbaiyah