Article Per Year (5 Year)
p-Index From 2021 - 2026
1.978
P-Index
This Author published in this journals
All Journal Religio : Jurnal Studi Agama-agama Nun : Jurnal Studi Alquran dan Tafsir di Nusantara AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR Mutawatir : Jurnal Keilmuan Tafsir Hadith REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Kartika: Jurnal Studi Keislaman Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Jurnal Budi Pekerti Agama Islam Al-Irfan: Journal Of Arabic Literature and Islamic Studies
Delta Yaumin Nahri, Delta
IAIN Madura
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 13 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 13 Documents
Search

 1   2 
The Word Hijab and Khimar in the Qur'an: A Double Movement Hermeneutic Analysis Fazlur Rahman Maisurah, Fida Layly; Rahman, Habibur; Nahri, Delta Yaumin; Asma'i, Ali Mahmud
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 7 No. 1 (2024): March
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v7i1.288

Abstract

The Problem of the boundaries of genitalia and proper dress code for women are still become a crussial issue that must always be considered and studied. As a attention and privilege for women in Islam and The Quran, there is a letter which is taken from the word “women”. It’s called surah an-Nisa’. The form of Islamic concern is also contained in the study of verses of the hijab and khimar which include the rulesfor covering the women’s genitals are found in two different letters. namely, QS. an-Nur (24): 31, and QS. al-Ahzab (33): 59. The use of terms hijab and khimar in the two verses have their respective similarities and differences. The method used in this study is a qualitative approach with a descriptive-analytical-thematic method. In this study, the author compiles verses about the jilbab and khimar by referring to the book al-Mu’jam al-Mufahras li Alfāẓi al-Qur’ān.then examines the translitation and interpretation of verses using a classical and contemporary era interpretation.Then analyze the interpretation using Fazlur Rahman’s double movement hermeneutic theory. The result of this study are: first, there are two verses in different letters regarding the terms jilbab and khimar. Namely QS. an-Nur (24): 31, and QS. al-Ahzab (33): 59. Second, there are similarities and differences between the interpretation of the classical era and also the contemporary era regarding the rules of jilbab and khimar in the Quran. Third, the moral ideal of this study is that Muslim wmen have an equal position. Likewise with men. The honor and nobility of women in the current context is given more attention than in one context in jahilia era. The specific law of the study of the term jilbab dan khimar is thah the syariat of jilbab dan khimar is not only to cover the private parts. But also that are non-physical must also be considered by closing the heart and mind from commiting immorality.
Kepemimpinan Perempuan dalam Surah An-Nisa': (34): Impelementasi Makna Ma’na Cum Maughza Sahiron Syamsuddin Khoirin Ni’mah; Delta Yaumin Nahri; Atiqullah Atiqullah; Faris Syariful Hikam
Jurnal Budi Pekerti Agama Islam Vol. 3 No. 2 (2025): April: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v3i2.1074

Abstract

The aim of this research is to find out the hermeneutics in the approach used by Sahiron Syamsuddin with the term ma’na cum maghza theory in the analysis of leadership in contemporary history. This research is an application of a quantitave approach, because it comes from several reference sources such as books, journals and articles. The results of this research are to develop knowladge and find out the contets of the verses used in a text and the context to understand the interpretations of the verses of the Qur’an so that reinterpretations can be made to understand the analysis of Qs. An-nisa: 34 in Sahiron Syamsuddin’s hermeneutics.
A Phenomenological Analysis on Chosen Surah Recitation before and after Sampan Making in the Hamlet of Sarotak Sumenep Masodi; Yaumin Nahri, Delta
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.20668

Abstract

The study of the Qur'an has undergone significant development, extending into socio-cultural aspects that involve the community as both subject and object. This article examines a religious ritual in the form of a sampan making ceremony in the hamlet of Sarotak, Poteran Village, Talango District, Sumenep Regency. This study uses a descriptive qualitative method with Edmund Husserl's phenomenological analysis. This study found that, first, the origins of the salametan sampan tradition are unknown, as this tradition is part of the cultural heritage passed down by ancestors. Second, there are two stages in the salametan ritual: the first stage is called “makabin sampan” and the second stage is called “matoron sampan.” During both rituals, selected surahs from the Qur'an are recited. Surah an-Nūr, al-Qalam, al-Waqi'ah, Yasin, and ar-Raḥmān are the most popular surahs. Third, the meaning of reciting selected surahs in the salametan tradition is essentially as a means of striving for the sampan that will be used to seek sustenance to obtain blessings and safety. Phenomenological reduction analysis explains that the tradition of salametan sampan making is a dynamic religious practice as a form of spiritual action. Its eidetic reduction is to give thanks and ask for blessings, while also creating a sense of community and solidarity among the Sarotak people. Its transcendental reduction states that the salametan sampan is an effort to get closer to God, ask for safety, and hope for His blessing.
Co-Authors Ana Barikatul Laili Asma'i, Ali Mahmud Atiqullah Faris Syariful Hikam Himaya, Karuma Afada Ifadhah, Hurriyatul Ifadhah Khoirin Ni’mah Khoiroti Maisurah, Fida Layly Mas’odi Mas’odi Nafilah Sulfa Rahman, Habibur