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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Religio : Jurnal Studi Agama-agama UNIVERSUM TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Jurnal Living Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Gunung Djati Conference Series UNIVERSUM : Jurnal KeIslaman dan Kebudayaan EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM IJoReSCo
Moh. Misbakhul Khoir, Moh. Misbakhul
IAIN Kediri
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Journal : UNIVERSUM : Jurnal KeIslaman dan Kebudayaan

 1 
PEMBELAAN MUHAMMAD MUSTHOFA AZAMI DALAM PENULISAN HADIS QABLA TADWIN Moh. Misbakhul Khoir
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 15 No. 2 (2021): December 2021
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i2.708

Abstract

The conversation around the writing of Hadith is always an interesting thing. This is due to the view that the Hadith was written late a century after the Prophet's death. Ulama argue that after the death of the Prophet until the end of the 1st century Hijriyah, Hadith was only narrated orally from rote-memorization. This condition is certainly very unfavorable for the Hadith, because without a disciplined writing like the Qur'an, the authenticity of the Hadith is highly questionable. In this modern century, a scholar named M. Musthofa Azumi emerged. He conducted in-depth research on the history of writing hadith. The results of his research, have changed the viewpoint of the temporary scholars who stated that Hadith was not written for a century, Azumi concluded that the writing of Hadith had actually been started since the time of the Prophet, and continued to develop until its golden peak, namely the 2nd century Hijrival. This is because there is a lot of strong evidence about it. Azami's evidence is used as an argument to criticize the views of the ulama and refute the negative accusations made by Western orientalists against the Prophet's Hadith.
TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS Moh. Misbakhul Khoir
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 14 No. 2 (2020): December 2020
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v14i2.714

Abstract

Keterkaitan Hadis dengan situasi masa lampau, merupakan realita yang tidak bisa diingkari. Rasulullah hidup 62 tahun di Abad 6 Maschi. Beliau tidak hidup secara abadi, tidak pula menyaksikan setiap perubahan peradaban dunia dari masa ke masa. Maka wajar, jika apa yang termuat dari Hadis, terkadang dijumpai corak khas peradaban klasik Arab. Fakta ini, jika tidak dijadikan pertimbangan dalam memahami Hadis, niscaya Hadis akan sulit diadaptasikan pada tempo yang berbeda dari saat Hadis itu lahir. Diperlukan upaya baru untuk mensikapi problem ini. Beberapa upaya yang muncul sebagai solusi atas permasalahan tersebut adalah pemahaman Hadis dengan mempertimbangkan latar konteks sosio-historis saat Hadis itu disabdakan, juga dengan membedakan sarana dan tujuan, serta dengan melihat peran dan fungsi Muhammad. Sehingga umat akan mendapatkan makna yang lebih jernih serta lebih terfokus pada inti tujuan Hadis (makna universal), daripada sekedar terjebak pada tekstualitas Hadis yang memiliki keterikatan kuat terhadap waktu (zaman). Dengan demikian, jika ini diterapkan. Hadis mampu menjadi sebuah ajaran Islam yang shalih li kulli zaman wa al-makan dan mampu memberikan manfaat secara total.
Co-Authors Anadila Afifah Ismail Abdullah Qoidatul Marhumah Umi Nadhiroh zainal Hakim Zuhri Humaidi