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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Religio : Jurnal Studi Agama-agama UNIVERSUM TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Jurnal Living Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Gunung Djati Conference Series UNIVERSUM : Jurnal KeIslaman dan Kebudayaan EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM IJoReSCo
Moh. Misbakhul Khoir, Moh. Misbakhul
IAIN Kediri
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TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS Khoir, Moh. Misbakhul
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 2 (2020)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v14i2.2920

Abstract

The relation between the Hadith and the past situation is a reality that cannot be denied. The Prophet lived 62 years in the 6th Century AD. He did not live eternally, nor witnessed any changes in world civilization from time to time. So naturally, if what is contained from the Hadith, sometimes found typical features of classical Arabic civilization. This fact, if it is not taken into consideration in understanding the Hadith, surely the Hadith will be difficult to adapt at a different tempo from the time the Hadith was born. New efforts are needed to address this problem. Some efforts that emerged as a solution to the problem were the understanding of the Hadith by considering the setting of the socio-historical context when the Hadith was revealed, also by distinguishing means and goals, and by looking at Muhammad's role and function. So that people will get a clearer meaning and more focused on the core objectives of the Hadith (universal meaning), rather than just being trapped in the textuality of the Hadith which has a strong attachment to time (epoch). Thus, if this is applied, the Hadith is able to become a teaching of Islam that is sahih li kulli wa wa al-makan era and is able to provide total benefits.Keywords: Temporality, Classical Hadith, Modernity
TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS Khoir, Moh. Misbakhul
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 2 (2020)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v14i2.2920

Abstract

The relation between the Hadith and the past situation is a reality that cannot be denied. The Prophet lived 62 years in the 6th Century AD. He did not live eternally, nor witnessed any changes in world civilization from time to time. So naturally, if what is contained from the Hadith, sometimes found typical features of classical Arabic civilization. This fact, if it is not taken into consideration in understanding the Hadith, surely the Hadith will be difficult to adapt at a different tempo from the time the Hadith was born. New efforts are needed to address this problem. Some efforts that emerged as a solution to the problem were the understanding of the Hadith by considering the setting of the socio-historical context when the Hadith was revealed, also by distinguishing means and goals, and by looking at Muhammad's role and function. So that people will get a clearer meaning and more focused on the core objectives of the Hadith (universal meaning), rather than just being trapped in the textuality of the Hadith which has a strong attachment to time (epoch). Thus, if this is applied, the Hadith is able to become a teaching of Islam that is sahih li kulli wa wa al-makan era and is able to provide total benefits.Keywords: Temporality, Classical Hadith, Modernity
TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS Moh. Misbakhul Khoir
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 2 (2020)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v14i2.2920

Abstract

The relation between the Hadith and the past situation is a reality that cannot be denied. The Prophet lived 62 years in the 6th Century AD. He did not live eternally, nor witnessed any changes in world civilization from time to time. So naturally, if what is contained from the Hadith, sometimes found typical features of classical Arabic civilization. This fact, if it is not taken into consideration in understanding the Hadith, surely the Hadith will be difficult to adapt at a different tempo from the time the Hadith was born. New efforts are needed to address this problem. Some efforts that emerged as a solution to the problem were the understanding of the Hadith by considering the setting of the socio-historical context when the Hadith was revealed, also by distinguishing means and goals, and by looking at Muhammad's role and function. So that people will get a clearer meaning and more focused on the core objectives of the Hadith (universal meaning), rather than just being trapped in the textuality of the Hadith which has a strong attachment to time (epoch). Thus, if this is applied, the Hadith is able to become a teaching of Islam that is sahih li kulli wa wa al-makan era and is able to provide total benefits.Keywords: Temporality, Classical Hadith, Modernity
PEMBELAAN MUHAMMAD MUSTHOFA AZAMI DALAM PENULISAN HADIS QABLA TADWIN Moh Misbakhul Khoir
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 15, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i2.3531

Abstract

AbstrakPerbincangan seputar penulisan Hadis selalu menjadi hal yang menarik. Hal ini disebabkan adanya pandangan bahwa Hadis terlambat ditulis 1 abad lamanya pasca wafatnya Nabi. Ulama berpendapat bahwa pasca wafatnya Nabi sampai akhir abad 1 Hijriyah, Hadis hanya diriwayatkan secara lisan dari hafalan-hafalan. Kondisi demikian tentu sangat tidak menguntungkan bagi Hadis, sebab tanpa ada penulisan yang disiplin sebagaimana al-Qur’an, keotentikan Hadis menjadi sangat dipertanyakan. Di abad Modern ini, muncul ulama bernama M. Musthofa Azami. Ia melakukan penelitian yang mendalam seputar sejarah penulisan Hadis. Hasil penelitiannya, telah merubah pandangan sementara ulama yang menyatakan Hadis tidak tertulis 1 abad lamanya. Azami berkesimpulan, bahwa penulisan Hadis sebenarnya telah dimulai sejak jaman Nabi, dan terus berkembang sampai pada puncak keemasannya yakni abad 2 Hijriyah. Demikian ini karena banyaknya bukti kuat tentang hal tersebut. Bukti-bukti tersebut Azami jadikan argumen untuk mengkritisi pandangan ulama serta menyanggah tuduhan-tuduhan negatif yang dilakukan orientalis Barat terhadap Hadis NabiKata Kunci : M.M. Azami, Penulisan Hadis, Qabla Tadwin
Co-Authors Anadila Afifah Ismail Abdullah Qoidatul Marhumah Umi Nadhiroh zainal Hakim Zuhri Humaidi