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PERKAWINAN DI BAWAH UMUR MASYARAKAT 5.0 PERSPEKTIF FIQH MADZHAB SYAFI’I DAN UNDANG UNDANG PERKAWINAN DI INDONESIA Alindi, Rizki Kila; Al Amin, Habibi
JURNAL HAKAM Vol 7, No 2 (2023)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v7i2.6950

Abstract

ABSTRACTLegal marriage is an absolute stipulation according to Islam. However, these noble intentions are often not in line with expectations if the husband and wife do not yet have maturity both physically and mentally. This unpreparedness can occur if it is caused by the intensity of children using gadgets in the 5.0 era. This journal will examine how the law of underage marriage in the community 5.0 is from the perspective of the Syafi'i madhhab fiqh, and how the relevance of the Syafi'i fiqh legal reasoning to the Marriage Law in Indonesia for underage marriages in the 5.0 community. The conclusion in this study is that the marriage law under the age of 5.0 according to the Syafi'i school is valid. By looking at the element of ability, namely prioritizing maslahah. The legal relevance of marriage under the age of 5.0 in the perspective of the Imam Syafi'i madhhab and the Marriage Law is the age limit. Where both clearly regulate the age limit for marriage. This correlation can be used for the concept of underage marriage in the community 5.0 and all deviations in it.Keywords: Underage Marriage, Shafi'i Madzhab Fiqh, Marriage Law. ABSTRAKPerkawinan yang sah merupakan ketetapan mutlak menurut agama Islam. Akan tetapi, niat mulia tersebut seringkali tidak sesuai dengan harapan apabila diantara pasangan suami isteri belum memiliki kedewasaan baik secara fisik maupun mental. Ketidaksiapan tersebut bisa terjadi apabila disebabkan oleh intensitas  anak-anak menggunakan gadget di era 5.0. Artikel ini akan mengkaji bagaimana hukum perkawinan di bawah umur masyarakat 5.0 perspektif fiqh madzhab Syafi’i, serta bagaimana relevansi nalar hukum fiqh madzhab Syafi’i terhadap Undang Undang Perkawinan di Indonesia terhadap perkawinan di bawah umur masyarakat 5.0. Kesimpulan dalam penelitian ini yakni hukum perkawinan di bawah umur masyarakat 5.0 menurut madzhab Syafi’i adalah sah. Dengan melihat  unsur kebolehan tersebut yakni mengutamakan maslahah. Relevansi hukum perkawinan di bawah umur masyarakat 5.0 dalam persepektif madzhab imam Syafi’i dan Undang Undang Perkawinan adalah pada batasan usia. Dimana keduanya mengatur secara jelas aturan batasan usia perkawinan. Korelasi tersebut dapat digunakan untuk konsep perkawinan di bawah umur masyarakat 5.0 dan segala penyimpangan di dalamnya.Kata Kunci: Perkawinan di Bawah Umur, Fiqh Madzhab Syafi’i, Undang --undang Perkawinan.
Nalar Hukum Fiqih Syafi’iyyah Dalam Penentuan Status Nasab Anak Hasil Perselingkuhan Kurniawan, Rizki; Al Amin, Habibi
MAQASID Vol 12 No 2 (2023)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v12i2.19893

Abstract

Divorce is one of kind things that led to break up the marriage relationship. One of these effects is the loss of a husband obligation to support a woman who become his ex-wife. Nevertheless, the obligation to provide for the child who born from the marriage should not to be extended to his dad. This is being weakened in practice, for making of a living rights depends to a large extent on someone’s understanding and ability. This study focuses on two things, namely how the legal reasoning of Syafi'iyyah fiqh in determining the lineage of children resulting from infidelity and how the consequences that will be obtained by children resulting from infidelity related to their rights as a child. The method used in this research is literature study with deductive analysis method. The primary sources in this study are several books of ushul fiqh and books of fiqh mu'tabaroh madzhab syafi'iyyah. The results of this study indicate that in the Syafi'iyyah madzhab, the lineage of children resulting from cheating is not attributed to their biological father, this is based on legal reasoning taken from the hadith about firasy and the implications it gets are the fall of the law and rights related to the child, i.e. both do not inherit each other, the father is not obliged to provide for him, if the child is a girl, then the father is not a mahram for the child and the father cannot be his guardian.
Gugat Cerai Wanita Karir Dalam Pandangan Ibnu Hazm Arifin, Syukron; Al Amin, Habibi
MAQASID Vol 12 No 2 (2023)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v12i2.20006

Abstract

Istri yang bisa mencukupi kebutuhannya tanpa tergantung terhadap nafkah yang diberikan suami tentu lebih mudah untuk mengambil langkah menggugat suaminya jika terjadi perselisihan dalam rumah tangganya dari pada istri yang tidak punya pendapatan sama sekali. Jenis penelitian ini adalah penelitian kepustakaan (library research), menganalisis gugatan cerai pada wanita karir dengan menggunakan prespektif Ibnu Hazm. Hasil penelitian ini menunjukkan seorang istri tidak boleh meminta cerai terhadap suami dengan jalan khulu’ kecuali berdasarkan salah satu alasan. alasan yang pertama adalah karena istri khawatir tidak bisa memenuhi hak suaminya atau sebaliknya suami tidak bisa memenuhi haknya. Jika khulu’   dilakukan tidak berdasarkan alasan keduanya maka khulu’   tersebut dianggap batil oleh Ibnu Hazm.
Praktek Pemenuhan Hak Nafkah Anak Pasca Perceraian Oleh Ibu Menurut Q.S. Al-Baqarah Ayat 233 (Studi Di Pondok Pesantren Al-Mahrusiyah III Ngampel Kota Kediri) Rizki, Rieza; Al Amin, Habibi
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 10 No 2 (2023): Desember
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v10i2.38825

Abstract

Divorce is one of the things that results in the breakdown of the marriage relationship. This also has an impact on children born in the marriage. The obligation to fulfill children's maintenance rights is basically still the father's obligation, based on one of the editorials of Q.S. al-Baqarah verse 233 which states that the obligation to provide maintenance is the father's obligation. However, there are cases where after divorce the fulfillment of children's maintenance rights is carried out entirely by the mother. This study focuses on 1) the fulfillment of children's maintenance rights according to Q.S. al-Baqarah verse 233 and 2) the fulfillment of children's maintenance rights after divorce by the mother according to Q.S. al-Baqarah verse 233. This study is a literature study with qualitative methods. The case data in this study was found in other research that the author did before. The conclusions of this study are 1) the fulfillment of child maintenance rights according to Q.S. al-Baqarah must be carried out based on the needs and best interests of the child and 2) the practice of fulfilling child maintenance rights after divorce by the mother is in line with the content of Q.S. al-Baqarah verse 233 because the division of duties in the verse cannot be interpreted rigidly and the implementation of child maintenance must pay attention to the needs and best interests of the child.
IMPLEMENTASI PERLINDUNGAN ANAK BERBASIS PESANTREN PERSPEKTIF MAQASHID AS-SYARI’AH Taufiqul Mustofa, Muhammad; Al Amin, Habibi
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2023): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v7i1.387

Abstract

Rules related to child protection have been made in such a way, but in reality there are still many acts of discrimination or violence that occur in the educational environment, including in Islamic boarding schools. Islamic boarding schools in carrying out child protection and the inhibiting factors. The results of this study indicate that in relation to the implementation of Islamic boarding school-based child protection, the program is implemented in stages in the religious, educational, social and economic fields. Apart from that, there are still a number of obstacles including the existence of individual boarding school administrators who still do not understand the limits of disciplinary action against students, the existence of several parents of students who do not know/do not understand Islamic boarding school norms and the existence of a hyperprotective attitude from some parents of unscrupulous students. "forced/forced" to seek knowledge at the Islamic boarding school (wrong intention) so that it encourages students to violate the rules of Islamic boarding schools.
NAFKAH ANAK HASIL PERNIKAHAN FASID PERSPEKTIF FIKIH SYAFI’IYAH Aula Yazid, Nur; Al Amin, Habibi
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2024): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v8i1.705

Abstract

In the context of Islamic law, the fulfillment of child support is a primary obligation of parents as regulated by various legal sources, including the Qur'an, Hadith, and the views of both classical and contemporary scholars. However, issues arise when the child is born from an invalid marriage, known as nikah fasid. Nikah fasid refers to a marriage that does not fulfill one or more conditions and pillars required by Islamic law, rendering it null or invalid. This study is a qualitative literature review. The data in this research is analyzed descriptively. The primary sources for this study are the texts of the Shafi'i school of thought. Data were collected through documentation methods, selected, and analyzed using content analysis. The validity of the data was ensured through extensive literature review and sufficient references to enhance the credibility of the research findings. The results of the study indicate that, according to Shafi'i jurisprudence, from the perspective of the contract, an invalid marriage does not obligate the provision of financial support. However, considering the status of the child born from such a marriage, whose lineage is still attributed to the biological father, financial support must still be provided to protect the child’s rights in accordance with Islamic teachings.
Nalar Hukum Fiqih Syafi’iyyah Dalam Penentuan Status Nasab Anak Hasil Perselingkuhan Kurniawan, Rizki; Al Amin, Habibi
Maqasid: Jurnal Studi Hukum Islam Vol. 12 No. 2 (2023)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v12i2.19893

Abstract

Divorce is one of kind things that led to break up the marriage relationship. One of these effects is the loss of a husband obligation to support a woman who become his ex-wife. Nevertheless, the obligation to provide for the child who born from the marriage should not to be extended to his dad. This is being weakened in practice, for making of a living rights depends to a large extent on someone’s understanding and ability. This study focuses on two things, namely how the legal reasoning of Syafi'iyyah fiqh in determining the lineage of children resulting from infidelity and how the consequences that will be obtained by children resulting from infidelity related to their rights as a child. The method used in this research is literature study with deductive analysis method. The primary sources in this study are several books of ushul fiqh and books of fiqh mu'tabaroh madzhab syafi'iyyah. The results of this study indicate that in the Syafi'iyyah madzhab, the lineage of children resulting from cheating is not attributed to their biological father, this is based on legal reasoning taken from the hadith about firasy and the implications it gets are the fall of the law and rights related to the child, i.e. both do not inherit each other, the father is not obliged to provide for him, if the child is a girl, then the father is not a mahram for the child and the father cannot be his guardian.
Gugat Cerai Wanita Karir Dalam Pandangan Ibnu Hazm Arifin, Syukron; Al Amin, Habibi
Maqasid: Jurnal Studi Hukum Islam Vol. 12 No. 2 (2023)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v12i2.20006

Abstract

Istri yang bisa mencukupi kebutuhannya tanpa tergantung terhadap nafkah yang diberikan suami tentu lebih mudah untuk mengambil langkah menggugat suaminya jika terjadi perselisihan dalam rumah tangganya dari pada istri yang tidak punya pendapatan sama sekali. Jenis penelitian ini adalah penelitian kepustakaan (library research), menganalisis gugatan cerai pada wanita karir dengan menggunakan prespektif Ibnu Hazm. Hasil penelitian ini menunjukkan seorang istri tidak boleh meminta cerai terhadap suami dengan jalan khulu’ kecuali berdasarkan salah satu alasan. alasan yang pertama adalah karena istri khawatir tidak bisa memenuhi hak suaminya atau sebaliknya suami tidak bisa memenuhi haknya. Jika khulu’   dilakukan tidak berdasarkan alasan keduanya maka khulu’   tersebut dianggap batil oleh Ibnu Hazm.
TAFSIR AYAT PERNIKAHAN PERSPEKTIF K.H. MUHAMMAD HASYIM ASY’ARI: Meneropong Living Quran Santri Pondok Pesantren Tebuireng Jombang Al Amin, Habibi
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol. 8 No. 1 (2023): Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v8i1.3763

Abstract

This Paper aims to describe living Qur’an of Tebuireng Santri Jombang, Jawa Timur Indonesia who have married.  This research confirms the presumption that the stronger santri identity, the more obvious the style of santri’s ideology. This research measures santri’s behavior by using KH. Hasyim Asy'ari's concept of marriage, Ḍaw' al-miá¹£baḥ fá¿™ bayani aḥkam al-nikaḥ. The location is Pondok Pesantren Tebuireng, Jombang. Data were collected through interviews and observations.  This study concludes that santris Tebuireng, Jombang dominantly follow KH. Hasyim Asy’ari’ exegesis in Quran verses mariage, including marriage practices and household conflict handling.   Tujuan penelitian ini adalah mendeskribsikan praktek pengejawantahan tafsir Qur’an dalam kehidupan para santri tebuireng Jombang, Jawa Timur Indonesia yang telah berkeluarga.  Penelitian ini menguatkan dugaan bahwa semakin kuat identitas kesantrian maka semakin jelas corak ideologi kesantriannya. Penelitian ini mengukur perilaku para santri menggunakan konsep pernikahan KH. Hasyim Asy’ari, yaitu Kitab ḍaw‘ al-miṣbᾹḥ fῙ bayᾹni aḥkᾹm al-nikᾹḥ. Lokasi penelitian ini Pondok Pesantren Tebuireng, Jombang. Teknik pengumpulan data menggunakan wawancara dan observasi.  Penelitian ini menyimpulkan bahwa praktek perkawinan dan tata kelola konlik rumah tangga santri Pondok tebuireng Jombang sangat dominan mengikuti tafsir ayat pernikahan KH. Hasyim Asy’ari
TINJAUAN SADD AL-DZARĪ’AH TERHADAP PENETAPAN PERMOHONAN DISPENSASI KAWIN DI PENGADILANA AGAMA KEDIRI: Studi Penetapan Hakim Nomor 7/Pdt.P/2024/PA.Kab.Kdr nur hidayati jannah, amirah; Al Amin, Habibi
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol. 9 No. 2 (2024): Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v9i2.6910

Abstract

This research analyzes and discusses the determination of judge No. 7/Rev. P/2024/Pa.Kab.Kdr Sadd Al-Dharī'ah perspective. This research is liberal research or what is called library research. The data that has been collected is the judge's decision in case number 7/Pdt.P/2023/PA Kab. Kdr to be analyzed. The data collection method is carried out by observation and analysis of decisions. Data analysis uses descriptive analysis. This research concludes first, the legal considerations for determining the Judge of the Kediri Regency Religious Court No. 7/Pdt.P/2024/PA.Kab.Kdr is that the application for marriage dispensation is granted based on Article 12 paragraphs (1) and (2) PERMA Number 5 of 2019 concerning Guidelines for Adjudicating Marriage Dispensation Applications, Article 7 paragraph (2) of the Law. Law Number 1 of 1974 concerning Marriage which has been amended by Law Number 16 of 2019. Legal considerations by the Kediri Regency Religious Court Judge in determination No. 7/Pdt.P/2024/PA.Kab.Kdr sadd al-dharī'ah perspective is appropriate. This correspondence can be proven from wāṣīlah and ghāyah.