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All Journal LiNGUA: Jurnal Ilmu Bahasa dan Sastra Jurnal Sains Student Research JURNAL ILMIAH PENELITIAN MAHASISWA JURNAL MULTIDISIPLIN ILMU AKADEMIK Jurnal Ilmiah Nusantara
Masrokhin Masrokhin
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EFEKTIVITAS PENGELOLAAN HASIL WAKAF DALAM BENTUK WASIAT POLIS ASURANSI Studi Di Kspps Mawar Jatim Kecamatan Karanggeneng Kabupaten Lamongan 2022/2023 Ahmadani Muhammad Khallaf; Masrokhin Masrokhin
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 1 No. 5 (2024): Oktober
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v1i5.2647

Abstract

In this study the topic discussed is the importance of the effectiveness of managing waqf proceeds in the form of an insurance policy will. In society, waqf is a very popular form of charity to help people in need. However, there are still many waqf that are not managed properly and do not provide maximum benefits for beneficiaries. Implementation of waqf will insurance policies can help overcome this problem by ensuring that waqf is managed properly and provides maximum benefits for beneficiaries. This study was conducted at KSPPS MAWAR East Java, Karanggeneng District, Lamongan Regency in 2022/2023 to obtain an overview of the effectiveness of yield management and its implementation. The results of this study are that in the Management of Cash Waqf at KSPPS MAWAR, Nazhir decided that with the existence of waqf in the form of an insurance policy will that had been carried out to develop waqf in this implementation in line with the benefits that must be implemented. Nazhir's considerations, with the MUI Fatwa both have the value of enforcing the benefit and benefits for the institution and the heirs that have been determined. So, the concept of maslahah from the MUI Fatwa in the issue of waqf management in the form of an insurance policy will has actually been upheld by Nazhir who manages KSPPS MAWAR.
Analisis Yuridis terhadap Kedudukan Ahli Waris Pengganti dalam Putusan PA Jombang No. 362/Pdt.P/2024/PA.Jbg Ramadhani, Muhammad Hidayatulloh; Masrokhin Masrokhin
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 2 No. 4 (2025): Agustus
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v2i4.5584

Abstract

Abstrak. This research departs from the variations among the provisions for alternative heirs in classical Islamic inheritance regulation and practices in Indonesia, mainly through decision variety 362/Pdt.P/2024/PA. Jbg with the aid of the Jombang spiritual courtroom. The point of interest of this observe is on how the idea of alternative heirs is implemented in that decision, as well as its impact on the Islamic inheritance law machine in Indonesia. The method used is juridical-normative with a case observe method, counting on information from decision files, interviews with judges, as well as research of classical and present day literature. The results display that the choose increased the that means of Article 185 of the KHI via ijtihad, including nephews as substitute heirs. The attention is based totally at the concepts of justice and family values. This selection contributes to the renewal of Islamic inheritance law, making it greater inclusive and contextual with the local Indonesian subculture. Keywords: Replacement Heir; Islamic Inheritance law; Spiritual Courtroom Decision. Abstrak. Penelitian ini berangkat asal adanya disparitas antara ketentuan ahli waris pengganti pada aturan kewarisan Islam klasik serta praktik di Indonesia, khususnya melalui Putusan nomor 362/Pdt.P/2024/PA.Jbg oleh Pengadilan Agama Jombang. Fokus kajian ini merupakan bagaimana penerapan konsep ahli waris pengganti dalam putusan tadi, serta dampaknya terhadap sistem hukum kewarisan Islam di Indonesia. Pendekatan yang digunakan bersifat yuridis normatif dengan metode studi masalah, mengandalkan data berasal dokumen putusan, wawancara menggunakan hakim, serta kajian literatur klasik serta pada masa ini. Hasilnya menunjukkan bahwa hakim memperluas makna Pasal 185 KHI secara ijtihadi, termasuk keponakan menjadi pakar waris pengganti. Pertimbangan didasarkan pada asas keadilan serta nilai kekeluargaan. Putusan ini berkontribusi terhadap pembaruan aturan kewarisan Islam yang lebih inklusif dan kontekstual menggunakan budaya lokal Indonesia. Kata Kunci: Ahli Waris Pengganti; Hukum Kewarisan Islam; Putusan Pengadilan Agama.
PANDANGAN MASYARAKAT TENTANG PANTANGAN PERNIKAHAN DI BULAN TAKEPEK (Studi Kasus Desa Kumalasa Kecamatan Sangkapura Bawean Kabupaten Gresik) Jauharotun Nakiyah; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 3 (2025): Jurnal Sains Student Research (JSSR) JUNI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i3.4668

Abstract

This thesis aims to find out and explain how the people of Kumalasa Village, Sangkapura District, Bawean Island, Gresik Regency view marriage taboos in the Takepek Month which have been believed by the people of Kumalasa Village as their tradition. This study uses a qualitative research type and uses the Islamic Legal Philosophy approach. The nature of this research is empirical because the object of this research is from the symptoms and phenomena that occur in society.The results of this study are: 1) The prohibition of marriage in the month of Dzulqa'dah or commonly called the Takepek Month in Kumalasa Village, Sangkapura District, Bawean Island, Gresik Regency is obeyed and believed by the community because of several factors. Among them are following the customs passed down from previous elders and assuming that if a marriage is held in the Takepek Month, it will bring disaster or bad luck to the family, and this belief is continuously adhered to by the community. 2) The prohibition of marriage in the Takepek Month meets the requirements for the acceptance of urf as a source of law. So it can be said that the custom of prohibiting marriage in the Takepek Month is included in the authentic urf, namely this custom does not violate sharia law, does not permit the forbidden and does not cancel the obligatory. It can be concluded that this prohibition does not conflict with the category of urf, so it can be done in everyday life and does not violate religious rules about believing in the prohibition of marriage in the Takepek Month.
PANDANGAN TOKOH AGAMA TENTANG KHITBAH WANITA KEPADA LAKI-LAKI (Studi Kasus Desa Tenggulun Kecamatan Solokuro Kabupaten Lamongan) Arisa Sifa; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 3 (2025): Jurnal Sains Student Research (JSSR) JUNI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i3.4761

Abstract

The engagement begins with the woman's family asking the man's family, either directly or through an intermediary. If the man agrees, the process will continue with a series of processions, one of which is the official engagement, where the woman's family visits the man's family with the extended family. This study aims to examine the process involved when a woman proposes to a man and to gain a clearer understanding of the Islamic legal perspective on women proposing to men in Tenggulun Village. This research is based on direct observation and employs an Islamic law approach with an empirical nature. Data sources consist of primary and secondary data. Data collection techniques include interviews, while data analysis is conducted through interviews, observations, field notes, and document review.The tradition of women proposing to men is a practice that has been continuously carried out and passed down from previous ancestors. The process consists of three stages: first, naren. second, gemblongan and third, determining the wedding date. This study analyzes the phenomenon based on fiqh principles, which recognize urf as a source of law as long as it does not contradict Islamic teachings. Based on the findings, this research indicates that the tradition of women proposing in Tenggulun Village falls under urf shahih, meaning it is a valid and acceptable custom in Islam as it meets the requirements of sharia. This study emphasizes that Islam can accommodate local traditions as long as they adhere to Islamic principles.
PERSEPSI MASYARAKAT TERHADAP PELESTARIAN TRADISI BHEN-GHIBEN DALAM ADAT PERNIKAHAN MADURA Laylatin Khoyrica Aris; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 3 (2025): Jurnal Sains Student Research (JSSR) JUNI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i3.4831

Abstract

The Bhen-Ghiben tradition in Gersik Putih Village, located in Gapura Subdistrict, Sumenep Regency, is a customary practice in which the groom delivers household furnishings to the bride's home as a symbolic gesture prior to the wedding ceremony. This delivery is accompanied by a verbal agreement between both parties, marking the handover and acceptance of the items. This research aims to describe the implementation of the Bhen-Ghiben tradition within Madurese wedding customs and to analyze community perspectives on its preservation in contemporary times. This study is a field-based qualitative research utilizing an empirical juridical approach. Data were gathered through interviews, observations, and documentation, and analyzed using descriptive-analytical techniques. The findings reveal that the Bhen-Ghiben tradition is a long-standing cultural heritage maintained across generations. It is typically carried out on the morning before the marriage contract (akad) is held, symbolizing the groom’s preparedness to assume his role as head of the household. The community perceives the preservation of this tradition as vital for safeguarding Madurese cultural identity and ensuring its transmission to future generations. Although a minority may express reservations, they generally opt for mutual deliberation between both families rather than rejecting the tradition outright.
PERAN KELUARGA BESAR DALAM MEMENUHI HAK-HAK ANAK FATHERLESS MENURUT HUKUM ISLAM (Studi Kasus Desa Kwaron Kecamatan Diwek Kabupaten Jombang) Sal Sabila Salwa; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 3 (2025): Jurnal Sains Student Research (JSSR) JUNI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i3.4921

Abstract

When a child becomes a victim of Fatherless such as divorce and others, there will be a break in the relationship between the child and the parent, but the role of the parent must still fulfill the child's rights such as physical and mental support, but in fact this is very much the opposite of what is in the field, precisely in Kwaron Village, Diwek District, Jombang Regency, where the child is the victim of the Fatherless, The child becomes a victim due to the impact of his parents' divorce and requires to be cared for by his grandmother, even though it should be the responsibility of his parents, this can certainly be very disturbing and have a bad impact on his future, therefore researchers are interested in researching and finding 2 interesting things to be used as problem formulations, namely the first is how the role of extended families in Kwaron Village, Diwek District, Jombang Regency fulfills the rights of Fatherless Children according to Islamic law? , and secondly, what are the factors that do not fulfill the rights of Fatherless Children in Kwaron Village, Diwek District, Jombang Regency? The approach used in this research is normative, and this type of research is qualitative. Then for the data collection methods applied include observation, interviews, and documentation, which aims to ensure that researchers actually conduct the research in question. The location of this research is located in Kwaron Village, Diwek District, Jombang Regency.From the results of the study it can be concluded that, first, some parents in Kwaron village still neglect their responsibilities in fulfilling children's rights in accordance with the provisions stipulated in Islamic Law. Second, there are several factors that cause parents in Kwaron village to neglect their obligations, including low economic levels, low education, local community habits, and lack of parental awareness of their responsibilities
Upaya Perlindungan Tradisi Waja dan Implikasinya Terhadap Perempuan di Desa Aimere Timur Faradiba Muhamad; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 4 (2025): Jurnal Sains Student Research (JSSR) Agustus
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i4.5283

Abstract

This study examines the Waja tradition practiced in the Ngada community, particularly in Aimere Timur Village, Aimere District, Ngada Regency, East Nusa Tenggara. Waja is a form of customary sanction used to resolve conflicts in relationships between men and women, especially in cases of marriage and engagement. Its purpose is to deter violations of customary norms and maintain social balance. However, its implementation often raises new problems, especially for women, who are frequently the most affected party. This qualitative research employs an ethnographic approach, with data collected through observations and in-depth interviews. The findings show that although Waja is perceived as a traditional form of protection for women, in practice, women continue to face social and economic disadvantages, bearing greater responsibilities. From both Islamic and national legal perspectives, Waja does not fully align with principles of justice and women’s rights protection. Therefore, it is necessary to evaluate this customary practice to ensure it respects local cultural values while also upholding the dignity and rights of women.
PANDANGAN TOKOH NAHDLATUL ULAMA DAN MUHAMMADIYAH KABUPATEN KUDUS TERHADAP FENOMENA SUAMI YANG MELALAIKAN KEWAJIBAN NAFKAH SEBAGAI BENTUK BAKTI KEPADA ORANG TUA Muhammad Irvan Zidni Al Hakim; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 4 (2025): Jurnal Sains Student Research (JSSR) Agustus
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i4.5390

Abstract

This thesis aims to answer the problem of how Nahdlatul Ulama and Muhammadiyah figures in Kudus Regency view the phenomenon of husbands who neglect their obligations to provide sustenance as a form of devotion to their parents. This thesis uses a type of empirical legal research which is a legal research method by examining applicable legal provisions in the form of Islamic law and what happens in reality in society. The results of this study concluded that: first, the husband's actions neglecting his obligations as head of the family are negligence in terms of sustenance, by acting unfairly to his wife regarding the level of sustenance given, namely his parents get a higher level than his wife so that his small family experiences a shortage in meeting daily needs. Second, the husband's actions are not justified even though the reason is to be given to his parents. So in carrying out these obligations, do not neglect other obligations, namely providing for your wife. Because Islam is a religion that emphasizes and upholds justice in every aspect of life
Komparasi Hukum Islam dan UU Perlindungan Anak atas Sanksi bagi Ayah yang Tidak Menafkahi Anak: A Comparative Study of Islamic Law and the Child Protection Act on Sanctions for Fathers Who Neglect Child Support Responsibilities Aldi Nur Rahmat; Masrokhin Masrokhin
JURNAL ILMIAH NUSANTARA Vol. 2 No. 5 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i5.5379

Abstract

Penelitian ini bertujuan membandingkan ketentuan Hukum Islam dengan Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak terkait sanksi terhadap ayah yang tidak menafkahi anaknya, dengan studi kasus di Kampung Rawa Bokor Poncol, Jakarta Barat. Permasalahan ini penting karena fenomena ayah yang mengabaikan kewajiban nafkah masih marak terjadi di masyarakat dan berdampak langsung terhadap kesejahteraan anak secara fisik, emosional, dan sosial. Penelitian ini merupakan penelitian kualitatif dengan metode studi kasus, menggunakan teknik wawancara, observasi, dan dokumentasi terhadap warga serta tokoh masyarakat. Hasil menunjukkan bahwa baik Hukum Islam maupun UU No. 35 Tahun 2014 mewajibkan ayah untuk memberikan nafkah kepada anak, bahkan setelah perceraian. Dalam Islam, kewajiban ini bersifat moral dan spiritual, dengan sanksi ta’zir, sedangkan hukum positif menetapkan sanksi pidana hingga lima tahun penjara atau denda Rp100 juta sesuai Pasal 76B dan 77. Namun implementasi hukum belum efektif karena rendahnya literasi hukum, hambatan struktural, dan kurangnya keberanian masyarakat melapor. Penelitian ini merekomendasikan edukasi hukum yang menyeluruh dan kolaborasi antara pemerintah, tokoh agama, serta lembaga sosial dalam menegakkan perlindungan hak anak secara konkret.
Co-Authors Ahmad Ikmaluddin Chafid Ahmadani Muhammad Khallaf Aldi Nur Rahmat Arisa Sifa Evynurul Laily Zen Faradiba Muhamad Harits Masduqi Ilham Nasrudin Irtiyaj Dwi Lestari Jauharotun Nakiyah Laylatin Khoyrica Aris Liza Novia Anggraini M.Ridwan Muhammad Iqbal Abdurrauf Muhammad Irvan Zidni Al Hakim Novan Zainuri Nurul Hikam Ramadhani, Muhammad Hidayatulloh Riza Shihabudin Pradana Sal Sabila Salwa Siti Radibah Imatufariq