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All Journal Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Ahkam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum International Journal Ihya' 'Ulum al-Din Shirkah: Journal of Economics and Business
Tholkhatul Khoir
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Determinasi Eksistensial Pemikiran Hukum Islam Abdullahi Ahmed An-Na‘im Khoir, Tholkhatul
ISLAMICA: Jurnal Studi Keislaman Vol 9, No 1 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (428.377 KB) | DOI: 10.15642/islamica.2014.9.1.110-135

Abstract

This article deals with the Islamic legal thought of Abdullahi Ahmed an-Na‘im from the sociology of knowledge approach. According to this approach, knowledge (including religious interpretation and practices) is sociologically, economically and politically determined. This article aims to understand how an-Na‘im’s Islamic legal thought is determined by his existence within social reality. This article concludes that an-Na‘im’s thought is determined by (1) socio-political and legal reality in Sudan, (2) Mahmoud Mohamed Taha who influenced his ideas, (3) British milieu, and (4) American environment which is politically secular, Islamo-phobic, racist, discriminative and intolerant towards Afro-Americans. The maturity of an-Na‘im’s thought is particularly influenced by the history of British colonialism in Sudan and his academic training in England, a place where human rights discourse develops as the result of post-enlightenment humanism and some major revolutions in Europe.
Titik Temu Pemikiran Mahmoud Mohamed Thaha dan Abdullahi Ahmed An-Na'im Khoir, Tholkhatul
International Journal Ihya' 'Ulum al-Din Vol 18, No 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.429 KB) | DOI: 10.21580/ihya.17.1.1746

Abstract

Abdullahi Ahmed an-Na'im is deeply influenced by the Islamic Reform Movement in Sudan pioneered by Mahmoud Mohamed Taha. Together with other Taha supporters, an-Na'im formed a sociopolitical community that became famous for Tahaism. This article wants to show how the relationship of the two minds is so close and how Islamic legal thought of an-Na'im is partially influenced by Taha. In terms of historical research methodology, it can be said that Taha is a history of idea for an-Na'im. This is because the thought of an-Na'im turns out to be the same as Taha in terms of the importance of the naskh, and differs in worship, mysticism, socialism, and public reason. Moreover, the underlying power of the theorem an-Na'im is not merely an individual, not of individual processes aware of its importance in the flow of thought, but rather of the collective goals of a group that underlie individual thought. Most of his thoughts cannot be properly understood as long as their relation to life or to the social implications of human life are not taken into account.---Abdullahi Ahmed an-Na‘im sangat terpengaruh oleh Gerakan Reformasi Islam di Sudan yang dipelopori oleh Mahmoud Mohamed Taha. Bersama sama dengan para pendukung Taha lainnya, an-Na‘im membentuk sebuah komunitas sosial politik yang kemudian terkenal dengan Tahaisme. Artikel ini ingin menunjukkan betapa hubungan pemikiran keduanya sangat dekat dan betapa pemikiran hukum Islam an-Na‘im sebagiannya dipengaruhi oleh Taha. Dalam istilah metodologi penelitian sejarah, dapat dikatakan bahwa Taha adalah history of idea bagi an-Na‘im. Hal ini karena pemikiran an-Na‘im ternyata sama dengan Taha dalam hal pentingnya naskh, dan berbeda dalam hal ibadah, tasawwuf, sosialisme, dan public reason. Selain itu, kekuatan yang mendasari sikap teoritis an-Na‘im bukan semata merupakan sesuatu yang individual semata, yakni tidak berasal dari proses individu menyadari kepentingannya dalam arus pemikiran, akan tetapi lebih berasal dari tujuan-tujuan kolektif suatu kelompok yang mendasari pemikiran individu. Sebagian besar pemikirannya tidak dapat dimengerti secara tepat selama kaitannya dengan kehidupan atau dengan implikasi sosial kehidupan manusia tidak diperhitungkan.
Titik Temu Pemikiran Mahmoud Mohamed Thaha dan Abdullahi Ahmed An-Na'im Tholkhatul Khoir
International Journal Ihya' 'Ulum al-Din Vol 18, No 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.429 KB) | DOI: 10.21580/ihya.17.1.1746

Abstract

Abdullahi Ahmed an-Na'im is deeply influenced by the Islamic Reform Movement in Sudan pioneered by Mahmoud Mohamed Taha. Together with other Taha supporters, an-Na'im formed a sociopolitical community that became famous for Tahaism. This article wants to show how the relationship of the two minds is so close and how Islamic legal thought of an-Na'im is partially influenced by Taha. In terms of historical research methodology, it can be said that Taha is a history of idea for an-Na'im. This is because the thought of an-Na'im turns out to be the same as Taha in terms of the importance of the naskh, and differs in worship, mysticism, socialism, and public reason. Moreover, the underlying power of the theorem an-Na'im is not merely an individual, not of individual processes aware of its importance in the flow of thought, but rather of the collective goals of a group that underlie individual thought. Most of his thoughts cannot be properly understood as long as their relation to life or to the social implications of human life are not taken into account.---Abdullahi Ahmed an-Na‘im sangat terpengaruh oleh Gerakan Reformasi Islam di Sudan yang dipelopori oleh Mahmoud Mohamed Taha. Bersama sama dengan para pendukung Taha lainnya, an-Na‘im membentuk sebuah komunitas sosial politik yang kemudian terkenal dengan Tahaisme. Artikel ini ingin menunjukkan betapa hubungan pemikiran keduanya sangat dekat dan betapa pemikiran hukum Islam an-Na‘im sebagiannya dipengaruhi oleh Taha. Dalam istilah metodologi penelitian sejarah, dapat dikatakan bahwa Taha adalah history of idea bagi an-Na‘im. Hal ini karena pemikiran an-Na‘im ternyata sama dengan Taha dalam hal pentingnya naskh, dan berbeda dalam hal ibadah, tasawwuf, sosialisme, dan public reason. Selain itu, kekuatan yang mendasari sikap teoritis an-Na‘im bukan semata merupakan sesuatu yang individual semata, yakni tidak berasal dari proses individu menyadari kepentingannya dalam arus pemikiran, akan tetapi lebih berasal dari tujuan-tujuan kolektif suatu kelompok yang mendasari pemikiran individu. Sebagian besar pemikirannya tidak dapat dimengerti secara tepat selama kaitannya dengan kehidupan atau dengan implikasi sosial kehidupan manusia tidak diperhitungkan.
Determinasi Eksistensial Pemikiran Hukum Islam Abdullahi Ahmed An-Na`im Tholkhatul Khoir
Islamica: Jurnal Studi Keislaman Vol. 9 No. 1 (2014): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (428.377 KB) | DOI: 10.15642/islamica.2014.9.1.110-135

Abstract

This article deals with the Islamic legal thought of Abdullahi Ahmed an-Naim from the sociology of knowledge approach. According to this approach, knowledge (including religious interpretation and practices) is sociologically, economically and politically determined. This article aims to understand how an-Naim's Islamic legal thought is determined by his existence within social reality. This article concludes that an-Naim's thought is determined by (1) socio-political and legal reality in Sudan, (2) Mahmoud Mohamed Taha who influenced his ideas, (3) British milieu, and (4) American environment which is politically secular, Islamo-phobic, racist, discriminative and intolerant towards Afro-Americans. The maturity of an-Na?im?s thought is particularly influenced by the history of British colonialism in Sudan and his academic training in England, a place where human rights discourse develops as the result of post-enlightenment humanism and some major revolutions in Europe.
Tujuh Karakter Fundamentalisme Islam Tholkhatul Khoir
AL-TAHRIR Vol 14, No 1 (2014): Islam Liberalisme dan Fundamentalisme
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v14i1.161

Abstract

Abstract: This article examines fundamentalism and compares it with the concept of extremism, radicalism, and scripturalism. This article discovered that it is possible to carry out study on the phenomenon of fundamentalism in post-positivism paradigm as employed by modern social sciences. As we know that basically all fundamentalism has the same character. However, Islamic fundamentalism are significantly different from the other fundamentalist movements in many substantive things, such as the ability to penetrate the boundaries between countries, the abundance of the activists, the character of the Islam as a "protest movement", the total obedience to the rules of everyday life of the Islam, the failure of separation between state and religion, the high spirit of collectivity, the potential of Islam to legitimize states, the existence of the doctrine of jihad and its immediate reward of the Hereafter. Under the shadows of all the above, Islamic countries tend to be sensitive to the waves of fundamentalism that nevertheless in fact move ups and downs in accordance with social, political, and economic realities.الملخص: تبحث هذه الدراسة عن الأصولية وتقارن بينها وبين مفهوم التطرف والراديكالية، والحرفي وتستخلص بأنه من الممكن لإجراء دراسة حول ظاهرة الأصولية في نموذج ما بعد الوضعية كما تستخدمها العلوم الاجتماعية الحديثة. ونحن نعلم أن كل الأصولية في الأساس لها نفس الطابع. ومع ذلك، الأصولية الإسلامية تختلف اختلافا كبيرا من الحركات الأصولية الأخرى في كثير من الأمور الجوهرية، مثل القدرة على اختراق الحدود بين البلدان، والوفرة من الناشطين، وطابع الإسلام بأنها "حركة احتجاجية"، والطاعة الكاملة للقواعد الحياة اليومية للإسلام، وعدم الفصل بين الدولة والدين، وروح عالية من الجماعية، وإمكانات الإسلام لإضفاء الشرعية على الدول، وقوة تعاليم الجهاد ومكافأة فورية له في الآخرة. وتحت ظلال جميع العوامل المذكورة ، فإن الدول الإسلامية تميل إلى أن تكون حساسة للموجات الأصولية لأنها في الواقع تتحرك صعودا وهبوطا وفقا للحقائق الاجتماعية والسياسية والاقتصادية. Abstrak: Tulisan ini mengkaji fundamentalisme dan mengkaitkannya dengan konsep ekstremisme, radikalisme, dan skripturalisme. Tulisan ini sampai pada pendapat bahwa adalah hal yang mungkin untuk melakukan studi terhadap fenomena fundamentalisme dalam paradigma postpositivisme yang dianut oleh ilmu-ilmu sosial modern. Sebagaimana diketahui bahwa fundamentalis mempunyai karakter yang sama, Fundamentalisme Islam sesungguhnya berbeda dari gerakan-gerakan fundamentalis lain dalam banyak hal yang substantif, seperti; kemampuan untuk menembus batas-batas antar negara; banyaknya para aktifis; kenyataan bahwa Islam adalah “gerakan protes”; kepatuhan total para pengikutnya terhadap seperangkat ajaran praktis; kesulitan untuk memisahkan antara negara dan agama; kuatnya orientasi terhadap hal-hal yang bersifat kolektif; kekuatan Islam untuk melegitimasi negara; adanya perintah jihad; dan adanya janji yang segara diterima. Dalam naungan sinar semua hal di atas, negara-negara Islam cenderung peka terhadap gelombang fundamentalisme yang bagaimanapun sesungguhnya bergerak pasang dan surut sesuai dengan kondisi konkret sosial, politik, dan ekonomi negara-negara Islam yang ada.  Keywords: fundamentalisme, radikalisme, ekstremisme, Yahudi, Katolik, Islam, HTI, MMI.
Ideologi dan Utopia Pemberlakuan Hukum Islam Studi Pemikiran Abdullahi Ahmed an-Na`im Pendekatan Sosiologi Pengetahuan Tholkhatul Khoir
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 45, No 2 (2011)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2011.45.2.%p

Abstract

Pemikiran Hukum Islam Abdullahi Ahmed an-Na`im meliputi spektrum yang luas, mulai hukum keluarga, isu permurtadan di Afrika, konstitusionalisme, hukum pidana, hukum internasional, HAM, hingganegara sekular. Dari banyak pemikirannya itu, isu HAM dan negara sekular yang paling banyak mendapat tanggapan dari pemikir lain. Kemudian HAM dalam perhatian an-Na`im dapat ditekankan pada isu-isu: perbudakan, gender, dan kebebasan beragama. Dilihat dari sociology of knowledge, pemikiran an-Na`im dimaksud tentu tidak bisa dilepaskan dari konteks sosial dimana an-Na`im hidup, belajar, dan bekerja. Sociology of knowledgemengandaikan bahwa pengetahuan seseorang sesungguhnya merupakan konstruksi sosial, bermotif dan berkepentingan, serta berkemungkinan ideologis atau utopis.
Pros and Cons of Separation between Maqāṣid and Uṣūl al-Fiqh (A Study of The Periodization of Maqāṣid History and Responses to Its Independence) Tholkhatul Khoir
International Journal Ihya' 'Ulum al-Din Vol 25, No 2 (2023)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.25.2.18463

Abstract

Interests related to human needs always invite the possibility of the birth of new knowledge. However, if it differs from previous beliefs and ideologies, the findings from the embryonic new knowledge research should be addressed. Currently, the maqāṣid has become the most popular research theme in the field of Islamic legal theory and eclipsed uṣūl al-fiqh was facing such challenges. This article explores the evidence for the pros and cons of the separation between maqāṣid and uṣūl al-fiqh, explains the causes, and predicts the implications. Data was obtained from secondary sources in the form of maqāṣid and uṣūl al-fiqh works, both in the form of books, book reviews, journal articles, and dissertations, obtained from the web and libraries, and then analyzed using content analysis. This paper finds that there are indeed pros and cons of separating maqāṣid and uṣūl al-fiqh. The evidence is: first, there are differences in periodizing the development of maqāṣid; and second, there are differences in responses to efforts to make maqāṣid an independent knowledge. The pros and cons are triggered by differences of opinion regarding the theory of ratiocination, the method of istiqrā', and accusations of utilitarianism. These pros and cons can have implications: positive, because in turn, the Islamic law reform project can be handled more comprehensively, or negative, if the scholars get caught up and struggle with the debate until they forget to respond to real contemporary issues.
Maṣlaḥah Mursalah: A Substantial Effort to Overcome Income and Wealth Inequality in Indonesia Khoir, Tholkhatul; Sulaiman, Eman
Shirkah: Journal of Economics and Business Vol 9, No 3 (2024)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shirkah.v9i3.716

Abstract

Income and wealth inequality in Indonesia persists despite efforts by central and local governments to address it. Maṣlaḥah mursalah provides a strong theoretical foundation for creating policies that are both religious and highly beneficial. This study aims to explain the history of using maṣlaḥah mursalah in income and wealth policies, provide evidence of income and wealth inequality in Indonesia, and explore the potential of using maṣlaḥah mursalah to address this inequality. This study examines two key facts: the history of maṣlaḥah mursalah's policies on income and wealth, and income and wealth inequality in Indonesia. They were obtained from Arabic uṣūl al-fiqh literature and the analysis of the Gini ratio and palm index. The data were compared to determine the most urgent policy needs and the possibility of using maṣlaḥah mursalah as the basis. This study found that maṣlaḥah mursalah has been widely used in income and wealth distribution policies. Since income and wealth inequality in Indonesia still exists and continues to increase in the ratio, maṣlaḥah mursalah will likely be the basis of settlement policy. This study aims to provide a robust theoretical foundation for the Indonesian government to design and implement maṣlaḥah mursalah-based policies to address income and wealth inequality, including human capital development, labour market opening for women, labour rights protection, improved access to finance, social transfer programs, zakat and tax optimisation, housing policy reform, and increased transparency and corruption eradication.
The Critique toward Uṣūl al-Fiqh Literacy of 1890–2023: An Offer for Development Khoir, Tholkhatul; Munawaroh, Lathifah; bin Hassan, Zainudin
Al-Ahkam Vol 34, No 1 (2024): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2024.34.1.19595

Abstract

Critique of uṣūl al-fiqh literacy is very crucial. The scarcity of critique can lead to the risk of intellectual stagnation and an inability to address the legal needs of a constantly changing society, simultaneously causing a lack of resonance with reconstructive ideas. The study aims: 1) to explore evidence of the scarcity of studies criticizing uṣūl al-fiqh from 1890 to 2023; 2) to explain the factors influencing the scarcity of critical works, and 3) to propose steps for the reconstruction of uṣūl al-fiqh. The data sources for this article are works collected from web publishers, digital libraries, and search engines. The data obtained was mapped and analyzed, and its trends were recorded. This study finds that during the period 1890-2023, criticism was the rarest aspect in uṣūl al-fiqh literature. The factors causing the scarcity of critique vary and complement each other, involving scholarly elements, uṣūl al-fiqh factors, and surrounding policies. Although criticism of uṣūl al-fiqh is relatively rare, it does not mean there is no space for reconstruction. Through this study, readers can understand the recent developments in uṣūl al-fiqh and assess the extent to which criticism has been undertaken while reflecting on how reconstruction can be initiated once again.
The Strategic Role of Religious Authority in Supporting State Policy on Non-Natural Disaster Management in Indonesia Mahsun, Muhammad; Khoir, Tholkhatul; Mufrikhah, Solkhah; Masrohatun; Hashim, Shahrin
Jurnal Theologia Vol. 36 No. 1 (2025): June 2025
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2025.36.1.25436

Abstract

The COVID-19 pandemic has not only posed a grave threat to global public health but also disrupted the socio-religious fabric of Indonesian society, particularly in how Muslims perform communal worship. In response to government-mandated restrictions, resistance emerged from various societal groups, exposing a growing distrust toward state policy and weakening public compliance. This study investigates the strategic role of the Indonesian Ulema Council (MUI) as a religious authority in supporting government efforts to manage COVID-19 as a non-natural disaster. Specifically, it addresses two key questions: (1) How did MUI contribute to the government's pandemic response through its fatwas? and (2) What was the strategic significance of these fatwas in the broader context of state development? Employing a qualitative case study approach, data were gathered through field observation, interviews, and document analysis in three regions of Central Java. The findings reveal that MUI fatwas were instrumental in aligning religious practice with public health directives at macro, meso, and micro levels. Through its fatwas and outreach programs, MUI functioned as both a moral guide and policy communicator. This study contributes to the discourse on religion-state relations in new democracies and highlights how religious legitimacy can enhance state resilience during public crises.
Co-Authors bin Hassan, Zainudin Eman Sulaiman, Eman Hashim, Shahrin Mahsun, Muhammad Mufrikhah, Solkhah munawaroh, lathifah