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Reaktualisasi Pemaknaan Zakat Sebagai Pembersih Harta (Studi Kritis atas Pemaknaan Surat at-Taubat ayat 103) Taufik Setyaudin
Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Vol. 1 No. 1 (2019)
Publisher : Sekolah Tinggi Agama Islam Al-Hikmah 2

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.899 KB) | DOI: 10.56593/khuluqiyya.v1i1.25

Abstract

Zakat, in this case regarded to Zakat al-Mal (wealth Zakat) as one among Five Pillars of Islam, is misled to the wrong perception as the worship refers to wealth purification. If we care to step back on its historical aspect, particularly those written in the Asbab an-Nuzul Al Qur’an of Surah at-Tawbah verse 103 –which is commonly well-known as ‘the verse of zakat’, we shall understand that the real meaning extracted from the verse is all about soul rather than wealth purification –which is, unfortunately, still flourished among the society’s mind. This misleading interpretation will surely create inappropriate ways of gaining properties by ignoring the status of halal/haram it may takes; people assume that after zakat, their wealthis purified. Here is also an evidence of obscuring the meaning of sadaqah as the tool of purifying sins the people commit, as instance, purifying the wealth raised by corruption or other criminal behaviors. The study is importance to conduct to help revisiting the basic function of zakat as a contribution to the equalization of welfare in every level of society. To this case, therefore, this study will use the historical approach to revise the essential meaning of zakat assoul purification by optimizing the book of Asbab an-Nuzul and the linkage of verses on Zakat. This essay is also equipped with the perspectives of experts of exegesis and expert of Fiqh on Zakat, particularly those related to the Zakat al-Mal.
Paradigma Hukum Dalam Perspektif Taqi Al-Din Al-Subki Taufik Setyaudin
Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Vol. 5 No. 2 (2023)
Publisher : Sekolah Tinggi Agama Islam Al-Hikmah 2

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56593/khuluqiyya.v5i2.109

Abstract

The elements contained in a paradigm become a mode of thought, mode of inquiry, and mode of knowing. Through this paradigm, it will be seen how the conception and systematic thinking of scientists when looking at an object or a certain framework in understanding something. In the paradigm of Islamic law, there are broad and permissive legal principles and provisions, leaving room for human existence related to social and historical developments.Al-Subki was a Qadi, appointed by the Mamluk sultan, subject to a condition (whether express or implied) that necessitated restrictions on the Shafi'i school of thought. In addition, al-Subki is a mujtahid fi al-mazhab, that is, someone who is able to build a paradigm of rational law based on the elements of ikhtilaf in a school
Perjuangan dan Kemajuan Islam di Seluruh Dunia: Dari Rasulullah Hingga Khulafa' Rasyidin Ratu Amalia Hayani; Iwan Ridwan; Taufik Setyaudin
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 1 (2025): Juni
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i1.3643

Abstract

This study discusses the struggle and progress of Islam from the time of the Prophet Muhammad to the period of the Rightly-Guided Caliphs, which was a crucial phase in the history of Islam. This study analyses various aspects of Islamic development, including the laying of religious foundations, the formation of early Islamic society, and the expansion of territory, using a literature review. The main focus is on the efforts of the Prophet in uniting the Arab tribes and building a socio-political system based on Islamic values, as well as the success of the Rightly Guided Caliphs in expanding the territory of Islam. This study also highlights significant developments in the aspects of government, science, and the application of Islamic values such as justice, deliberation, and tolerance. The results of the study show that this period became a strong foundation for the development of Islamic civilisation in the following period, with a continuing impact to this day.