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Salik Buta: Aliran Tasawuf Aceh Abad XX Muchsin, Misri A
Al-Jamiah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.177-198

This article examines the Sufi movement in Aceh by looking at its continuity since the 16th -17th century, as its golden age, to the 20th century. Based on the fact that Abdullah Ujong Rimbas explanation is considered representative, his books are taken as primary sources while others are secondary. Based on Abdullah Ujong Rimbas explanation, Salik Buta is a sect of Sufism in Aceh in the 20th century. This sect is practiced in several of center in Aceh. Historically, the doctrine of this sects is continuation and modification of Wahá¸at al-WujÅ«dsÂ doctrines established since 16th century. The doctrine of Salik Buta are different from those of popular Sufism. Thus, Salik Buta is considered heterodox and criticized by ulama, as Abdullah Ujong Rimba. From Abdullah Ujong RImbas criticism, it can be conclude that his thought based on syariat or Fiqih orientation, instead of the perspective of Sufism.

ART AND ENTERTAINMENT IN ISLAM Muchsin, Misri A
Jurnal Ilmiah Peuradeun Vol 3 No 1 (2015): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.274 KB)

The implementation of Islamic law, art, and entertainment has gained a various highlight. However, art in Islam have shown its glorious identities and progress. Islam, through its preaching of the main source, Al-Quran, really values the art. Allah has encouraged the people to observe the universe, which is created beautifully and harmoniously. In Aceh, the Council of Indonesian Ulama (MUI) of Aceh Province formed a team or a special committee consisting of 21 experts to arrange a treatise, especially those relating to the art of music, dance and singing. As the result, they had resulted a book published by MUI of Aceh province with the title How Islam Honors Art. The book has examined the art about types and sources in Islam broadly and completely. Consequently, the work of the expert team had led to the placement of the dynamics of art and entertainment in Aceh historical episodes and had brought some influences in the later period.

Salik Buta: Aliran Tasawuf Aceh Abad XX Misri A Muchsin
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.177-198

This article examines the Sufi movement in Aceh by looking at its continuity since the 16th -17th century, as its golden age, to the 20th century. Based on the fact that Abdullah Ujong Rimba's explanation is considered representative, his books are taken as primary sources while others are secondary. Based on Abdullah Ujong Rimba's explanation, Salik Buta is a sect of Sufism in Aceh in the 20th century. This sect is practiced in several of center in Aceh. Historically, the doctrine of this sects is continuation and modification of Wahḍat al-Wujūd's doctrines established since 16th century. The doctrine of Salik Buta are different from those of popular Sufism. Thus, Salik Buta is considered heterodox and criticized by ulama, as Abdullah Ujong Rimba. From Abdullah Ujong RImba's criticism, it can be conclude that his thought based on syari'at or Fiqih orientation, instead of the perspective of Sufism.

PALESTINA DAN ISRAEL: Sejarah, Konflik dan Masa Depan Misri A Muchsin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 2 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i2.32

Abstrak: Palestina pada mulanya adalah bagian dari Daulah Islamiyah di bawah Turki ‘Utsmani. Tetapi dengan dikuasai wilayah ini oleh Inggris (1917), seterusnya dicaplok sebagian besar (48 %) oleh Yahudi, Palestina yang mayoritas penduduknya Muslim menjadi tidak merdeka. Tulisan ini bertujuan mengungkapkan perlawanan Muslim-Palestina terhadap Yahudi-Israel. Untuk maksud tersebut dimanfaatkan pendekatan dan analisis historis dengan library research dalam pengumpulan data. Dari studi ini ditemukan bahwa Zionis Israel menguasai Palestina karena mendapat sokongan dari sekutu utamanya yaitu Amerika Serikat, Inggris dan Prancis. Sementara Palestina berjuang sendiri, karena negara-negara Islam sekitarnya sudah pernah ingin membantu pada tahun 1968, tetapi mengalami kekalahan dalam peperangan enam hari. Akibatnya, Mesir, Suriah, Yordania dan Palestina lepas sebagian wilayahnya. Terakhir, Palestina semakin terpuruk, dan jika disahkan RUU Yahudi yang diajukan oleh Benyamin Netanyahu ke Parlemen Israel, Palestina dan Arab Islam akan semakin terdesak.Abstract: Palestine and Israel: History, Conflict and the Future. At the beginning Palestine was a part of Daulah Islamiyah under the Turki Usmani, but because this area was dominated by England in 1917, then about 48 percent of it was annexed by Jews, Palestine with the Muslim majority became not independent. This writing aims at exploring the struggle Muslim-Palestine toward Jews-Israel. For this purpose, the use of historical analysis and library research approaches in collecting data were used. The findings from this research are that Zionist Israel dominated Palestine because of being supported by its main allies: America, English and France while Palestine struggle alone because the surrounding Islamic countries had ever wanted to help in 1968 but they were lost in a six-day war. Therefore, Egypt, Syria and Jordan and Palestine released a part of their area. Lately Palestine becomes worse and if the Jews constitution proposed by Benyamin Netayahu to the Israel Parliament, Palestine and Arab Islam will be strongly insisted.Kata Kunci:Muslim, Palestina, Yahudi, Israel

Barus Dalam Sejarah: Kawasan Percaturan Politik, Agama dan Ekonomi Dunia Misri A Muchsin
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7481

This paper examines the existence of Barus region as a port city of Muslim trade and its relation to the dynamics of politics, religion and the world economy that has developed since hundreds of years ago. Based on historiography and field research, Barus society have practiced Islamic law in their community life. However, the religious practices of Islam in this region declined during the colonization of Portuguese-Dutch. This colonialization was carried out in a long time and simultaneously with the strength of Christianization until the time of Indonesian independence. Based on this fact, the area of Barus and around Central Tapanuli in the recent times manifest as a minority Muslim.

ART AND ENTERTAINMENT IN ISLAM Misri A Muchsin
Jurnal Ilmiah Peuradeun Vol 3 No 1 (2015): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar

The implementation of Islamic law, art, and entertainment has gained a various highlight. However, art in Islam have shown its glorious identities and progress. Islam, through its preaching of the main source, Al-Quran, really values the art. Allah has encouraged the people to observe the universe, which is created beautifully and harmoniously. In Aceh, the Council of Indonesian Ulama (MUI) of Aceh Province formed a team or a special committee consisting of 21 experts to arrange a treatise, especially those relating to the art of music, dance and singing. As the result, they had resulted a book published by MUI of Aceh province with the title How Islam Honors Art. The book has examined the art about types and sources in Islam broadly and completely. Consequently, the work of the expert team had led to the placement of the dynamics of art and entertainment in Aceh historical episodes and had brought some influences in the later period.

KESULTANAN PEUREULAK DAN DISKURSUS TITIK NOL PERADABAN ISLAM NUSANTARA Misri A. Muchsin
Journal of Contemporary Islam and Muslim Societies Vol 2, No 2 (2018)
Publisher : UIN Sumatera Utara

Abstrak: Pada Maret 2017, pemerintah Indonesia menetapkan Barus sebagai titik nol peradaban Islam Indonesia, yang ditandai dengan pembangunan sebuah monumen sederhana yang diresmikan langsung oleh Presiden RI. Para sejarawan Muslim memberikan respons terhadap kebijakan tersebut, ada yang mendukung dan ada yang tidak. Penulis merasa penting untuk sekali lagi menekankan bahwa Peureulak di pantai timur Sumatra adalah kerajaan Islam tertua di Indonesia bahkan Asia Tenggara. Sesungguhnya ini sudah merupakan kesimpulan dari sejumlah kajian para sejarawan. Sebab itu, dari perspektif akademik, penetapan Barus sebagai titik nol peradaban Islam masih perlu dikaji dan ditinjau kembali. Sebab meskipun Barus menjadi lokasi pertama yang menerima Islam pertama sekali, tetapi masyarakat Muslim di sana tidak membentuk kekuatan politik, melainkan Peureulak lah yang sukses mencapai kekuatan politik Islam pertama di Nusantara.Abstract: Peureulak Sultanate and the Discourse on ‘Zero Point of Nusantara’s Islamic Civilization’. In March 2017, Indonesian Government officially recognized Barus, a historical small city at the western coast of Sumatra, as the zero point of Indonesian Islamic Civilization. This recognition was marked by a relatively modest monument, inaugurated by the President of the Republic of Indonesia. Muslim historians responded differently: some agree and others disagree. The present author finds it very important to underline once again that Peureulak Sultanate at the eastern coast of Aceh was the first sizeable Islamic Kingdom of not just the Indonesia archipelago but also of the whole Southeast Asian archipelago. As a matter of fact, this has been the conclusion of several historical studies. Therefore, from scholarly point of view, the placement of this important monument at Barus needs to be studied and revisited. While Barus was indeed the first point of the arrival of Islam, the Muslim community there did not form any sizeable socio-political force. Peureulak, on the other hand, was successful in doing so.Kata Kunci: Peureulak, Aceh, Nusantara, politik

PLAGUE AND THA'UN IN ACEHNESE SOCIETY: A STUDY OF MANUSCRIPTS IN ACEH Nurulfitria Fauzi; Misri A. Muchsin
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to examine various kinds of plague and tha'un that existed before and during the early era of Islam in the Arabian Peninsula. In the following years there were also many outbreaks around the world causing many deaths. The purpose of this study is to determine the content and information of the manuscripts on the strategies facing plague especially in Aceh and how to treat and prevent outbreaks among Acehnese society. This research uses a qualitative method with a philological approach or manuscript study which includes manuscript collection, description, transliteration, manuscript editing and content analysis. The results of the study show that plague and tha'un in the public's perception are two different diseases. This study also found in the records that the first outbreak in Aceh was in the second phase of the Dutch aggression, which was in the early 1874. This study also revealed the history of cholera, beriberi and smallpox outbreaks. In addition, the manuscript also mentioned various ways of dealing with epidemics in the community including tulak bala, praying to get rid of ill omen.

Peran Pemamoan Dalam Adat Perkawinan Suku Kluet di Gampong Ruak Kecamatan Kluet Utara Kabupaten Aceh Selatan Masriati Masriati; Misri A. Muchsin; Muhammad Yunus Ahmad
Jurnal Adabiya Vol 24, No 2 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i2.14536

This thesis will discuss about "The Role of Pemamoan in the Marriage Custom of the Kluet Tribe in Gampong Ruak, North Kluet District, South Aceh Regency". This study aims to explain about pemoan, the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak and the community's response to the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak. The method used in this research is using a descriptive qualitative approach. This research was conducted in Gampong Ruak, North Kluet District, South Aceh Regency, which became the object of research was the Gampong Ruak community who had been the guardian of the marriage customs of the Kluet tribe in Gampong Ruak. The data collection techniques used include observation, interviews and documentation, as well as using data analysis techniques as a complement. The data analysis technique is divided into three activity lines which include data reduction, data presentation and conclusion drawing. The results of this study indicate that pemoan is an uncle or brother from the mother's side, pemoan plays a role in taking care of all the needs of the bride and groom, and the Gampong Ruak community responds well and accepts the role of pemoan in the marriage customs of the Kluet tribe in Indonesia. Gampong Ruak, North Kluet District, South Aceh Regency

Construction of the Radicalism Meaning in Society Hafidh Maksum; Sulaiman Sulaiman; Rusli Yusuf; Misri A Muchsin; Deny Setiawan
International Conference on Multidisciplinary Research Vol 5, No 2 (2022): ICMR
Publisher : Universitas Serambi Mekkah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/pic-mr.v5i2.5417

This research discusses the construction of the radicalism meaning in the people of Gampong Bueng Bakjok, Aceh Besar district. This study aims to reveal the perspective of the Gampong Bueng Bakjok Community regarding the meaning of radicalism and the link between the understanding of radicalism in society. Using qualitative research methods, where researchers directly observe the people being studied and try to analyze objective and subjective experiences. The key informants in this study were the people of Gampong Bueng Bakjok. because they are considered representative and have the capacity to answer problems. While the supporting informants were community leaders in Gampong Bueng Bakjok, who immediately became role models for the community. Analysis of the data was carried out using Peter L. Berger's theory of social construction which looks at three main factors of construction; externalization, objectivation and internalization. The results of this study reveal that the understanding of radicalism in society is divided into 4 parts, radicalism has the meaning of creating chaos and violence; thinks himself most righteous; critical and hard in preaching; rude in social interaction and prejudice with other than the group or class. The article recommends that community leaders and community observers use the results of this research to prevent the dangers and misunderstandings of the construction of the meaning of radicalism, especially for the community. Keywords: Construction, Radicalism, Society

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