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Religious Practices of the Teuku Raja Ubiet Community Group in Gunong Kong Nagan Raya Aceh Misri A. Muchsin; Fadhlur Rahman Armi
Al-Fikru: Jurnal Ilmiah Vol. 17 No. 2 (2023): Desember (2023)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v17i2.175

Abstract

This study aims to identify the development of religious practices and understanding of Sufism of the Teuku Raja Ubiet community group in Gunong Kong Village as an effort to reveal the veil of truth behind the claims of previous researchers. This qualitative type of research uses descriptive analysis, it is hoped that it can be known in depth the dynamics of the community in Gunong Kong Village in Sufism and faith. This research uses three data collection techniques: interview, observation, and document study. Data analysis uses data collection techniques, data reduction, presentation and conclusion drawing. The results of this research show that the beliefs of the Gunong Kong community are strongly influenced by the core teachings of Hakikat (Sufism) which have been passed down from generation to generation and used as the basis for religious tendencies. These teachings do not contradict the Shari'a because they are always guarded by charismatic authorities in Gunong Kong and Nagan Raya in general. The stereotype that the Gunong Kong community performs worship that contradicts the teachings of sharia cannot be proven.
THE ROLE OF 'PEMAMOAN' IN THE WEDDING CUSTOMS OF THE KLÜET TRIBE IN THE VILLAGE OF RUAK, NORTH KLÜET SUB-DISTRICT, SOUTH ACEH REGENCY: PERAN PEMAMOAN DALAM ADAT PERKAWINAN SUKU KLÜET DI DESA RUAK KECAMATAN KLÜET UTARA KABUPATEN ACEH SELATAN Masriati, Masriati; Muchsin, Misri A; Ahmad, Muhammad Yunus
Indonesian Journal of Islamic History and Culture Vol. 4 No. 2 (2023): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v4i2.3715

Abstract

This research aims to explain the role of pemamoan in the wedding customs of the Kluet tribe in the village of Ruak and the community's response to the role of pemamoan in the wedding customs of the Kluet tribe in the village of Ruak. The method used in this research is a qualitative, descriptive approach. Data collection techniques include observation, interviews, and documentation. The results of this research show that pemamoan is the uncle or male relative from the mother's side. Pemamoan plays a role in taking care of all the needs of the bride and groom, and the community of Ruak Village responds positively and accepts the role of pemamoan in the wedding customs of the Kluet tribe in the Village of Ruak, North Kluet Sub-district, South Aceh regency.
THE DISPUTES OF RATÉB SIRIBÈE IN ACEH Muchsin, Misri A; Hadi, Abdul; Manan, Abdul; Putra, Rahmad Syah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 45, No 1 (2021)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v45i1.798

Abstract

Abstract: This study discusses the foundation of Sufi tenet developed by Shaykh Amran Waly and the communities’ response to the integration of the tenet – the Study Council of Sufism Tawhîd (MPTT) and ratéb siribèe (one-thousand dzikr)–within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. MPTT and ratéb siribèe as its integration aim to restore the grandeur of Acehnese people in the past. However, the tenet was responded in many ways by the communities. Some considered that MPTT and ratéb siribèe could act as a means of practicing Sufism, while the others assumed that the teachings developed were deviant since those contain the style of Ibn al-‘Arabî and al-Jîlî Sufism– once considered heretical with the concept of wahdah al-wujûd (unity of existence), which is dissimilar with the Sufism concept–wahdah al-syuhûd (unity of appearance).  Keywords: Amran Waly, MPTT, ratéb siribèe, sufism, tawhîd
Membangun Masyarakat Iran Modern di Bawah Naungan Wilayat Al-Faqih: Tinjauan Historis Transformasi Politik Pasca-Safawiyah Misri A. Muchsin
AL-UKHWAH - JURNAL PENGEMBANGAN MASYARAKAT ISLAM Vol .4 No. 2 (Desember) 2025
Publisher : Prodi Pengembangan Masyarakat Islam STAIN Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/jau.v4i2.6352

Abstract

Artikel ini mengkaji evolusi konsep pembangunan masyarakat Iran modern melalui tinjauan historis transformasi politik sejak era pasca-Safawiyah hingga tegaknya Republik Islam. Menggunakan pendekatan historis dan studi literatur, penelitian ini menyoroti pergeseran paradigma mengenai bagaimana sebuah peradaban modern dibangun dan dipertahankan di Iran. Konstruksi identitas sosio-politik yang diwariskan oleh Dinasti Safawiyah sempat mengalami pergeseran ekstrem pada era monarki pra-revolusi, di mana negara memaksakan proyek modernisasi sekuler yang berkiblat ke Barat. Agresivitas sekularisasi ini memicu kecemasan kolektif di kalangan masyarakat religius yang mengkhawatirkan hilangnya identitas Islam, serupa dengan model sekularisme Turki. Respons terhadap krisis identitas tersebut melahirkan redefinisi atas konsep "Iran Modern", yang mencapai puncaknya pada Revolusi Islam 1979 di bawah kepemimpinan Imam Ayatullah Ruhullah Khomeini. Hasil kajian menunjukkan bahwa pembangunan masyarakat Iran modern pasca-revolusi tidak menolak modernitas instrumenal, melainkan merekonstruksinya melalui doktrin Wilayat al-Faqih (kepemimpinan fukaha). Dalam payung sistem pemerintahan Imamah Syi'ah ini, konsep pembangunan negara diformat ulang untuk menyintesiskan struktur republik yang demokratis dengan otoritas teologis tertinggi di tangan ulama. Kesimpulannya, wujud masyarakat Iran modern saat ini adalah hasil dialektika perlawanan terhadap sekularisasi global, yang menghasilkan model pembangunan negara alternatif dengan menjadikan nilai-nilai spiritualitas Syi'ah sebagai fondasi utama kemajuannya