Mochamad Ali
Jurusan Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Airlangga

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Journal : STUDIA ISLAMIKA

Kashf al-Niqāb ‘an Ramz al-Muqāwamah al-Thaqāfīyah: Ṣirā’ bayn al-Muslimīn wa al-Nubalā’ fī Risalatay Dārmūgandul wa Gātūlūshū Ali, Mochamad
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7035.393 KB) | DOI: 10.15408/sdi.v9i3.662

Abstract

The discussion of this article is devoted to delineating the differences and even conflicting characteristics between these two sorts of the Japanese literature. Embedded within the two mentioned social and cultural groups of the Javanese, the priyayi and the santri, the two Javanese literature presented the discourses which are not only different but also disagreement between each other. In the nineteenth century Java, and also the Indonesian archipelago at large, due to the Dutcb colonial government, these mentioned two social and cultural of the Javanese developed into respectively distinct and even conflicting groups.DOI: 10.15408/sdi.v9i3.662
A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol 31, No 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

Abstract

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.