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Pelaksanaan Program Pusaka Sakinah dalam Pandangan Hukum Islam (Studi Kasus di KUA Kecamatan Palang Kabupaten Tuban) Karmuji Karmuji; Muhyidin Muhyidin
JOSH: Journal of Sharia Vol. 1 No. 02 (2022): Juni : JOSH: Journal of Sharia
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v1i2.160

Abstract

Implementation of the Sakinah Heritage Program in the View of Islamic Law (Case Study at KUA Palang District, Tuban Regency)” This is the result of field research that aims to answer questions about how to implement the Sakinah heritage program in KUA Palang District and how to analyze Islamic law on the implementation the sakinah heritage program at the KUA in Palang District.This research is a qualitative field research. The data in this study were obtained through observation, interviews, and documentation, and then processed and analyzed using descriptive analysis techniques and deductive thinking patterns.From the results of the study it can be concluded that the guidance of Pusaka Sakinah at the Office of Religious Affairs (KUA) of Palang District is carried out after the marriage, which is carried out for two days using the "Blessings (Learning Secrets of Marriage) module to Build Harmonious Relationships" which consists of Marriage Guidance, Relationships Healthy, and Family Economy. The Sakinah Heritage Program is in accordance with Islamic law, namely in terms of building a sakinah family which is the goal of marriage to have a peaceful and peaceful family. It is hoped that the Ministry of Religion will work even harder in implementing the Sakinah Heritage guidance program which has just been launched, hopefully in the future this program can be implemented effectively in Religious Affairs Offices (KUA) throughout Indonesia in facilitating and providing guidance and consultation on family problems so that later it will be realized in accordance with the purpose of the Sakinah Heritage program. For guidance participants, they should follow the guidance process properly so that they really get maximum results/knowledge. So that the results of the guidance can be used as a reference and guide during domestic life.
Studi Islam dalam Pendekatan Sosiologi Nashihin Nashihin; Muhyidin Muhyidin
JOSH: Journal of Sharia Vol. 2 No. 01 (2023): Januari : JOSH: Journal of Sharia
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v2i1.175

Abstract

Religious truth is a transcendental truth, absolute truth. The presence of religion is required to be actively involved in regulating the course of life and to be able to solve various problems in society. If so then religion must be able to answer all the problems that arise. The problem is whether religious teachings will solve various problems if only studied with a normative theological approach? According to the writer's opinion, to understand religion, various other alternative approaches are needed, which operationally can provide answers to various problems that arise. The alternative approach includes a sociological approach. The importance of this sociological approach is given the many religious teachings related to social problems. In several verses of the Qur'an it is written an order to believe and then accompanied by an order to act righteously, as in Surah an-Nisa [4] verse 36 there is an order to worship Allah and a prohibition against associating partners with Him followed by an order to do good to both parents, close relatives, orphans, the poor, close neighbors and distant neighbors, colleagues and so on. The sociological approach has a very important role in trying to understand the meanings, symbols that can be found in religion. With this sociological approach, religion will be easy to understand and can be carried out easily too.
Peraturan Daerah Syariah dan Problem Dilematis Siti Al Fiyah; Muhyidin Muhyidin
JOSH: Journal of Sharia Vol. 2 No. 02 (2023): Juni : JOSH: Journal of Sharia
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v2i2.536

Abstract

the results of the Reformation have made a fundamental change in the Indonesian constitutional system which initially adopted a centralized system to become decentralized. One of the effects of the implementation of the decentralization system in Indonesia is the emergence of Islamic regional regulations. Some of the contents of these Sharia Regional Regulations are contrary to the principles of human rights contained in the constitution. . In addition, this regulation appears to be related to the historicity of the implementation of Islamic Sharia in Indonesia since Islam entered the archipelago. Some of the contents of sharia regulations conflict with provisions in the principles of human rights both contained in human rights in an Islamic perspective and human rights contained in the Indonesian constitution. The main principle in Islamic teachings is the benefit of society which is contained in the Qur'an and Sunnah. Implementation of laws and regulations including regional regulations which are the lowest level in the hierarchy of laws and regulations must realize the main goal of the state, namely the protection of citizens' rights and in the concept of dusturiyah siyasah it is also stipulated that regulations must ensure the benefit of society as the main goal in Islamic nomocracy.
Konstruksi Pernikahan Beda Agama Perspektif Hermeneutika Hans-George Gadamer (Perempuan Muslimah Menikah dengan Laki-laki Ahl al-Kitab) Muhyidin Muhyidin; Nashihin Nashihin
Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan Vol. 18 No. 2 (2023): Ummul Qura : Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/uq.v18i2.642

Abstract

The discourse on the prohibition of interfaith marriage, in this case Muslim women with ahl al-kitab men, will still be interesting to study. The majority of scholars forbade it, under the rational pretext that women are psychologically weak, so it is feared that she will be influenced and follow the husband's religion. This is in contrast to Muslim men marrying women of ahlu al-kitab, which the majority of scholars allow, on the basis of the text of the Qur'an Surah al-Maidah Verse 5, also by basing themselves on the logical pretext that men are more dominant, so as to be able to influence their wives to embrace Islam, or at least the husband is very unlikely to be influenced by his wife's religion. In this context, using Hans-Georg Gadamer's hermeneutic approach, the author concludes that the prohibition of Muslim women marrying ahlu al-Kitab men is not absolute, meaning that under certain conditions if it is considered that the Muslim woman has more capacity than the man, then of course this is allowed. Even using this approach, muslim men can be barred from marrying ahlu al-Kitab women, if it is strongly suspected that muslim women are more dominant.