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Strategi FKUB Kota Bandung dalam Membangun Kerukunan Beragama demi Terciptanya Bandung Agamis: Suatu Studi Kasus Abdullah Muslich Rizal Maulana; Fadhillah Rachmawati; Khalishah Imaniyyah; Khansa Fauziyyah; Malika Fildzah Nur Shabrina; Syakira Esa Rahimi Sari
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 1 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i1.935

Abstract

This article discussed the strategy of FKUB (Forum Kerukunan Umat Beragama) of Bandung City in building religious harmony for the community of Bandung City, aiming to realize ‘Bandung Agamis’ as a motto. This paper is qualitative field research with direct observation and interviewing methods to answer such research questions in examining problems. Based on this study, it is apparent that religious harmony must always be preserved in social life. Establishing this forum can minimize conflicts in Bandung so that harmony between religious people is formed. Moreover, this forum was formed by carrying out various strategies to preserve harmony in social life, such as organizing a dialogue between government figures and religious leaders and attending religious celebrations of people of other religions without participating in the rituals. This study concluded that harmony in Bandung could be realized with the coordination of FKUB, which has various strategies for achieving Bandung Agamis.
Tamaddun: The View of Syed Muhammad Naquib Al-Attas Towards a New Concept of Islamic Civilization Nur Hadi Ihsan; Fadhillah Rachmawati; Wan Mohd Azam Mohd Amin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.18652

Abstract

This brief article aims to analyze Syed Muhammad Naquib al-Attas' thoughts on tamaddun using the philosophy of history as a theoretical framework. This research elucidates that tamaddun is a state of human social life that has reached a high level of morality (ādab) and culture for society. The critical elements of tamaddun are al-dīn, ādab, and al-'ilm, which accumulate in 'ilm, amal, and iḥsan. Al-Attas defines Islamic civilization as a civilization that arises amid the multifariousness of cultures of Muslim communities of the world as a result of the permeation of the fundamental elements of the religion of Islam, which those communities have begun to arise from inside themselves, and a manifestation of integration in multifariousness as well as of multifariousness in unity. Al-Attas wants to show that Islam has arranged the Malay-Indonesian Archipelago for the coming modern world as proof that the world has been Islamized.
From Digital Religion to Digital Islam: Finding God in the Society 5.0 through Maqāsīd Sharī’ah Abdullah Muslich Rizal Maulana; Farhah Farhah; Fadhillah Rachmawati; Annisa Syifa Mulya
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Faculty of Sharia, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.11066

Abstract

This study researches the development of Digital Islam and attempts to apply Maqāṣid al-Sharī'ah (the objectives of the Islamic law) to Society 5.0. It seeks to document the merger of traditional legal wisdom and contemporaneous digital life through content analysis. It starts by proposing an argument that Digital Religion is an important modern debate. Digital Religion is the conversion of holy signs, artifacts and religious/faith-based words from in-person to online mediums, where there is synchronous interaction between the online and offline worlds. This study maintains that Digital Islam is the most advanced expression of this phenomena. Digital interactions, directed toward the attainment of Maṣlaḥah and the avoidance of Mafsadah, ethically contain the use of technology to not be simply instrumental, but to promote good. This study, most importantly, shows how Maqāṣid al-Sharī’ah still has relevance in ‘implementing Divinity’ within an ostensibly ‘secular’ Society 5.0. Finally, it discusses the possible points of ‘friction’ and structural impediments that may occur as the intersection of Islamic Digital Ethics and the ever-accelerating, disruptive nature of the new technologies.