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Fikih Jurnalistik Sebagai Landasan Etika Bermedia Sosial Siti Khoirotul Ula
Qolamuna : Jurnal Studi Islam Vol. 2 No. 2 (2017): Februari 2017
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.674 KB)

Perubahan-perubahan dalam pola komunikasi di era internet memungkinan setiap orang untuk aktif menggunakan media sosial. Para pengguna internet hampir tidak memiliki batasan atau etika khusus untuk menghormati pengguna pengguna internet lain di dunia maya, yang mana sebetulnya merupakan anggota masyarakat di kehidupan nyata. Oleh karena itu, batasan antara maya dan nyata menjadi tidak jelas. Etika-etika pada saat berinteraksi di dunia nyata terabaikan di dunia maya. Fenomena penggunaan sosial media tentunya bertentangan dengan umat Islam, sebagai bagian dari kesatuan masyarakat itu sendiri. Padahal, pada hukum Islam pengumpulan informasi atau berbicara tentang berita yang tidak benar adalah larangan. Artikel ini bertujuan untuk membuat masyarakat lebih berhati-hati mengenai fiqih jurnalisme. Bagi masyarakat yang menggunakan media sosial, hendaknya selain tidak mengganggu di dunia maya, seperti halnya berkata kasar, menyebar fintah, menyebar konten porno, dan juga menjual barang-barang ilegal. Kata kunci : Fiqh jurnalisme, Etika, Media Sosial

Fikih Media Sosial sebagai Landasan Etika Komunikasi On-Line Siti Khoirotul Ula
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

The existence of social media moves the interpersonal interaction communication from reallity to virtual communication. Indirect interaction has positive and negative impact. Disputes arising on social media have caused chaos on reality. However, as a public entity, Muslim canâ€™t be separated from this era, including using social media. Discourse Fiqh of Social Media be attended by Moslems, although its rared. Fiqh of Social Media is the new terminology that hasâ€™t been discussed at classical fiqh. The Aims of this article to explane of fiqh relevances to be ethical codes at online communication. Based on the argument of al-Qurâ€™an and Hadith, there are three rules that must be understood by user of social media at reinformating the information obtained from social media. There are: First, know the validity of the news. Second, informing the helpful news. Third, consider the maslahat aspect of the news, even the news is true.Keyword : fiqh of social media, ethics, online communication

Studi Pemikiran Jamal Al Banna tentang Talak Siti Khoirotul Ula
MAHAKIM Journal of Islamic Family Law Vol 1 No 2 (2017): July 2017
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

In divorce, by the classical Jurist of fiqh, husbands may unilaterally divorce (talak) without making a dialogue with their wives first. Many contemporary thinkers, especially moslem feminists, assumed that is affected by gender inequality which is a cultural product not pure of Islamic values. Moreover, the fact that the classical Jurists of Fiqh are dominated by men, so the existing of fiqh are patriarchal and masculine pattern. One of the most contemporary moslem thinkers of Gender concerns is Jamal al-Banna, a moslem thinker from Egypt. Then, this article is written to describe Jamal al-Banna’s mindset about divorce. Based on his opinion, he stated that husband cannot say to divorce without the agreement (qabul) of his wife as marriage is a transparent relation symbolized by ijab- qabul contract and also testimonial (syahadah). Therefore, if the agreement is destroyed by divorce, all elements of marriage contract must know. Thus, one-sided divorce by husband is unacceptable. Divorce is acceptable if both of husband dan wife have the agreement. He formulated the rules of divorce, referring to Al-Baqarah verse 229 in which his interpretation is the equality between husband and wife about divorce. His educational background of trading school may influenced his mindset mostly. So, he assumed about the similarity of marriage contract and trading contract in which if a marriage will be destroyed by divorce, both of husband and wife must have the same agreement.

Qiwama dalam Rumah Tangga Perspektif Teori Mubadalah dan Relevansinya di Indonesia Siti Khoirotul Ula
MAHAKIM Journal of Islamic Family Law Vol 5 No 2 (2021): July 2021
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

In classical jurisprudence, the issue of Qiwāma -leadership and family protection is under the control of husbands and wives who are obliged to obey their husbands with the consequences that if there is disobedience from the wife- the husband has the right to educate her by advising, separating her (separating the bed), and beating her in a way that doesn't hurt. This understanding is based on the interpretation of the scholars of Surah an-Nisa 'verse 34. The rules in Indonesia, it is Law No.1 of 1974 concerning Marriage also state that the husband is the head of the family and wife is the housewife as a legalization of this interpretation. However, this Qiwāma does not always run according to the existing rules. In practice, many wives should had be a leader on their family while her husband lives. It caused Muslim feminist figures inIndonesia, Faqihuddin Abdul Kodir, spoken about the mubadalah theory, as a reinterpretation of classical fiqh constructions on gender equality. This article explain how the concept of qiwāma in the perspective of mubadalah and relevance in Indonesia. This is a report from literature research which is based on primary and secondary data sources in the form of documentary studies. The conclution in a husband and wife relationship should have understanding that they are on mutually relation. Whether, about matter of living or sexual services, both of them as partners, they have the same rights and obligations. The dominant relationship will be lostbecause of this reciprocality. They are responsible for mu'asyaroh bil ma'ruf to their partner and must maintain the dignity of each other's humanity. Therefor, the relevance of this theory, it should be our tradition for a long time, the mutual relation between husbands and wives in life has long been practiced by our agrarian culture.

Authority, Culture, and Sexuality in the Polygamy of Madurese Ulamas Afandi, Moh.; Ramdlany, Ahmad Agus; Fauza, Nilna; Ula, Siti Khoirotul; Ubaidillah, Mohammad Farah
AHKAM : Jurnal Ilmu Syariah Vol 24, No 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.36237

Generally, polygamy among Madurese Ulama is carried out arbitrarily and secretly, resulting in suffering and significant discrimination against women. However, in specific instances, certain Madurese Ulama exhibit unique behaviors in constructing polygamous families, fostering comfort and harmony within their households. This research investigates the practice of polygamy among the ulama of Madurese and the influencing factors behind such practices. Employing a qualitative method, primary data sources comprise three polygamous families led by Madurese Ulama, each demonstrating distinctiveness in managing their polygamous households. The findings of this study conclude the existence of two models of polygamy practiced by Madurese Ulama, including polygamy initiated by the husband's desire with consent from the wives and initiated by the wives with consent from the husband. The practice of polygamy among Madurese Ulama is influenced by factors such as sexual needs, the authority held by these Ulama, and the devout religious culture of Madurese society, which tends to venerate Madurese Ulama excessively. Abstrak: Pada umumnya poligami ulama Madura dilakukan secara sewenang-wenang dan siri (tidak dicatat oleh negara), yang mendatangkan penderitaaan dan diskriminasi yang sangat merugikan perempuan. Sebaliknya dalam fenomena tertentu, terdapat ulama Madura yang memiliki perilaku unik dalam membangun keluarga poligami sehingga mendatangkan kenyamanan dan keharmonisan dalam rumah tangga. Penelitian ini menelaah praktik poligami yang dilakukan oleh ulama Madura dan faktor yang mempengaruhi poligami tersebut. Penelitian ini menggunakan metode kualitatif dengan sumber data primernya adalah tiga keluarga ulama Madura yang memiliki keunikan dalam membagun rumah tangga poligamis. Hasil penelitian ini menyimpulkan bahwa terdapat dua model poligami yang dilakukan oleh ulama Madura, yaitu poligami yang dilakukan atas kehendak suami dengan persetujuan para istri dan poligami yang dilakukan atas inisiatif para istri dengan mendapatkan persetujuan suami. Poligami ulama Madura dipengaruhi oleh faktor kebutuhan seksual dan otoritas ulama Madura, serta budaya hidup masyarakat Madura yang taat beragama dan cenderung berlebihan dalam mengkultus ulamanya.

Exploring Promoting Paid Polygamy Mentoring on Social Media: Between Piety, Ideologization, and Economic Purpose Ula, Siti Khoirotul
International Journal of Islamic Thought and Humanities Vol. 3 No. 2 (2024): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v3i2.408

The promotion of polygamy mentoring began in 2017 by several polygamy practitioners as an Islamic lifestyle among the urban middle class. This movement goes hand in hand with the hijrah movement, which is also increasingly popular among them. Polygamy is even openly promoted through high-cost mentoring courses. Starting from tens to hundreds of millions of rupiah. This article presents a qualitative research that employs the netnography method to investigate the promotion of paid polygamy mentoring on social media by Dauroh Poligami Indonesia (DPI), Forum Poligami Indonesia (FPI), and Private Mentor Coach Hafidin. This article aims to explore the goals and motives behind the promotion of paid polygamy mentoring conducted by the mentors. By observing their posts on social media and conducting interviews, this research found that the practice of promoting paid polygamy mentoring, which is a form of religious commodification, has several purposes for the mentors: fulfilling religious commandments (piety), increasing offspring and strengthening the power of Islam as well as engaging in jihad fi sabilillah (ideological goals), and achieving material gain (economic purposes). The author argues that the practice of religious commodification is not always aimed solely at generating economic profit, but in some cases also serves ideological and pious purposes. This research also corrects the studies by Ahmadi, Hasan, and Fealy, who argue that the practice of religious commodification is solely economically motivated. Based on this research case, the ideological and theological motives are also found in the practice of promoting paid polygamy mentoring on social media.

THE VIEW OF AHL AL-DZIMMAH THEORY REGARDING THE THOUGHTS OF THE INDONESIAN ULEMA COUNCIL (MUI) ABOUT POLICIES ON INTERFAITH SERVICES AT THE OFFICE OF RELIGIOUS AFFAIRS (KUA) Siti Khoirotul Ula
Jurnal Penelitian Ilmiah INTAJ Vol. 8 No. 2 (2024): middle path
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v8i2.1692

This article discusses the stance of the Indonesian Ulema Council (MUI) regarding the Ministry of Religious Affairs' decision to transform Religious Affairs Offices (KUA) into service centres for all religions. The aim of this article is to analyse MUI's perspective on the policy related to religious services at KUA from the viewpoint of the ahlu dhimmah theory, a concept within the framework of Islamic governance. The research methodology employed in this article is qualitative research, relying on literature as the primary data source. Information for this study is drawn from the documents of the Eighth Ulama Fatwa Commission Meeting. The research findings indicate that, according to MUI, KUA should not be designated as a service centre for all religions in Indonesia. This decision is based on historical evidence showing that KUA, which operates under the Ministry of Religious Affairs, is specifically intended for Muslims as part of the compensation for the removal of seven words from the Jakarta Charter, which previously affirmed the obligation to uphold Islamic law for followers of Islam in Indonesia. The ideology that has replaced this is Pancasila. MUI also argues that issues related to religions other than Islam are significantly different from Islamic religious affairs, raising concerns about the potential for religious mixing if KUA becomes a service centre for all religions. MUI asserts that transforming KUA into a service centre for all religions contradicts existing laws and is not in line with the social realities of interfaith interactions. The implications of the analysis based on the ahlu dhimmah theory suggest that non-Muslims have the right to register marriages and receive implementation services at KUA. However, it is crucial that officials acting as "marriage registrars" adhere to the teachings of their respective religions to prevent any interfaith syncretizm.

Authority, Culture, and Sexuality in the Polygamy of Madurese Ulamas Afandi, Moh.; Ramdlany, Ahmad Agus; Fauza, Nilna; Ula, Siti Khoirotul; Ubaidillah, Mohammad Farah
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.36237

Generally, polygamy among Madurese Ulama is carried out arbitrarily and secretly, resulting in suffering and significant discrimination against women. However, in specific instances, certain Madurese Ulama exhibit unique behaviors in constructing polygamous families, fostering comfort and harmony within their households. This research investigates the practice of polygamy among the ulama of Madurese and the influencing factors behind such practices. Employing a qualitative method, primary data sources comprise three polygamous families led by Madurese Ulama, each demonstrating distinctiveness in managing their polygamous households. The findings of this study conclude the existence of two models of polygamy practiced by Madurese Ulama, including polygamy initiated by the husband's desire with consent from the wives and initiated by the wives with consent from the husband. The practice of polygamy among Madurese Ulama is influenced by factors such as sexual needs, the authority held by these Ulama, and the devout religious culture of Madurese society, which tends to venerate Madurese Ulama excessively. Abstrak: Pada umumnya poligami ulama Madura dilakukan secara sewenang-wenang dan siri (tidak dicatat oleh negara), yang mendatangkan penderitaaan dan diskriminasi yang sangat merugikan perempuan. Sebaliknya dalam fenomena tertentu, terdapat ulama Madura yang memiliki perilaku unik dalam membangun keluarga poligami sehingga mendatangkan kenyamanan dan keharmonisan dalam rumah tangga. Penelitian ini menelaah praktik poligami yang dilakukan oleh ulama Madura dan faktor yang mempengaruhi poligami tersebut. Penelitian ini menggunakan metode kualitatif dengan sumber data primernya adalah tiga keluarga ulama Madura yang memiliki keunikan dalam membagun rumah tangga poligamis. Hasil penelitian ini menyimpulkan bahwa terdapat dua model poligami yang dilakukan oleh ulama Madura, yaitu poligami yang dilakukan atas kehendak suami dengan persetujuan para istri dan poligami yang dilakukan atas inisiatif para istri dengan mendapatkan persetujuan suami. Poligami ulama Madura dipengaruhi oleh faktor kebutuhan seksual dan otoritas ulama Madura, serta budaya hidup masyarakat Madura yang taat beragama dan cenderung berlebihan dalam mengkultus ulamanya.

Nilai-Nilai Toleransi dalam Fiqih Sedekah di Indonesia : Studi terhadap Pemberian Sesaji Pasca Meletusnya Gunung Semeru Ula, Siti Khoirotul; al-Asy’ari, M. Khoirul Hadi
Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v6i1.464

Recently, we were shocked by a video of a moslem youth kicking “sesaji” that placed around the mountain after the eruption of Semeru. In the video, the young man judged that the root of all natural disasters, including the eruption of Semeru, was the many “shirk” practiced which made Allah swt angry. Furthermore, this article is a fiqh research that will explain how the position of "sesaji" in the perspective of fiqh “sedekah” in Indonesia. In this article, the main object of this study is the event of giving “Sesaji” after the eruption of Semeru by the Moslems there. As a fiqh research, of course the explanation that will be explained in this article is how fiqh sedekah reads these activities which the sedekah itself is one of the teachings of Islam which has a high meaning and value of tolerance for the others. Fiqh sedekah in the context of religiousities in Indonesia is very flexible and relevant to the context of a multicultural society. Based on the data obtained from informants regarding the origin of this "sesaji", it was concluded that the sesaji were given by moslems intended to reject bala’ while avoiding the anger of the jinn. The local community considers that "sesaji" can be a means to ask permission from God Almighty so that the genie is not angry, because the genie is also a creature of God. The "sesaji" are placed around the mountain after the eruption of Semeru to be eaten by birds and other animals and are not intended for alms to humans. In the event of giving sesaji, the values of tolerance towards fellow creatures of God, both to humans and other creatures, which are included in the fiqh sedekah are contained in the activity of giving sesaji after the eruption of Semeru.

MENALAR ULANG USHUL FIKIH MAJELIS ULAMA INDONESIA (MUI) DALAM KONTEKS KEINDONESIAN Siti Khoirotul Ula
Indonesian Journal of Law and Islamic Law (IJLIL) Vol. 2 No. 1 (2020)
Publisher : Jember: Sharia Faculty State Islamic University of Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijl.v1i2.93

This paper is concerned with the study of the reasoning of the Ushul Fiqh of the Indonesian Ulama Council (MUI) in the Indonesian context. By the content analysis approach through reading of some of the MUI fatwas, it was concluded that the ushul fiqh foundation used by the MUI was like the mainstream typology of Islamic law, namely the ushul fiqh method commonly used by mutakallimin and fuqaha. However, in relation to fatwas related to contemporary issues, the sad adz-dzariah theory is more dominant than other theories. Another thing found from the study of the MUI fatwas in relation to methodology is the tendency of the MUI fatwas towards the way of bayani reasoning or textualism.

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