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All Journal POIMEN Jurnal Pastoral Konseling DA'AT: Jurnal Teologi Kristen Jurnal Salvation
Tifany Fergie Tombokan
IAKN Manado
Religion Humanities Education Physics Social Sciences

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PERANAN LITURGI KREATIF DALAM PEMBANGUNAN KARAKTER DAN SPIRITUALITAS REMAJA GMIM GETSEMANI LANSOT SARONGSONG Samuel Wailan Leonard Wanget; Tifany Fergie Tombokan; Heliyanti Kalintabu
DA'AT : Jurnal Teologi Kristen Vol. 3 No. 2 (2022): Juli 2022
Publisher : Program Studi Teologi, Fakultas Teologi, Institut Agama Kristen Negeri Manado

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Abstract

Dalam artikel ini, penulis melakukan kajian tentang bagaimana peran liturgi kreatif dalam pembangunan karakter dan spiritualitas remaja GMIM Getsemani Lansot Sarongsong. Latar belakang penulisan artikel ini beranjak dari informasi mengenai spiritualitas remaja yang semakin hari semakin menurun. Artikel ini mengkaji dan mendeskripsikan pemahaman remaja tentang ibadah untuk mendapatkan model liturgi kreatif yang tepat dalam membentuk karakter dan spiritualitas remaja, untuk mendeskripsikan dampak liturgi kreatif terhadap pembentukan karakter dan spiritualitas remaja. Penelitian ini merupakan penelitian kualitatif dengan metode deskriptif yang dilaksanakan di Jemaat GMIM Getsemani Lansot Sarongsong. Dari hasil analisis dan interpretasi data diperoleh hasil bahwa para remaja telah memahami pengertian ibadah dan menaruh perhatian penuh terhadap ibadah dengan liturgi kreatif; Ibadah dengan liturgi kreatif berupa praise and worship, permainan dan pendalaman alkitab adalah model yang tepat untuk dikenakan kepada remaja; Ibadah dengan liturgi kreatif, memberikan dampak terhadap pembentukan karakter dan spiritualitas remaja. Adapun kesimpulan penelitian ini adalah Ibadah dengan liturgi kreatif membawa pengaruh yang signifikan terhadap karakter dan spiritualitas remaja yang mengikutinya. Mereka dapat menentukan pilihan-pilihan hidup dengan baik berdasarkan pengajaran yang mereka terima dari ibadah.
Menuju Equilibrium: Pengintegrasian Makna Teologis pada Budaya Madundum Banua Ryanto Adilang; Junaydi Jufriadi Lempoy; Tifany Fergie Tombokan; Jekson Berdame; David Rade Manat Simanjuntak
Jurnal Salvation Vol. 2 No. 2 (2022): Januari 2022
Publisher : STT Bala Keselamatan Palu

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Abstract

Abstrak: Madandum Banua is a culture carried out by the people of Dapihe Village, Talaud Islands Regency, which aims to expel riwu (seasonal diseases) or things that are considered odd by the local community through a ritual led by Ratumbanua or Inangguwanua on a large rock called Batu Tarenggo or Watum'barian. The existence of Christianity in Talaud Islands Regency as the majority religion is slowly starting to displace the existence of Madandum Banua. The labeling of syncretism towards the implementation of this culture certainly makes the congregation start to be reluctant and feel afraid in reflecting and implementing this culture. On the other hand, the government continues to encourage people who are also members of the congregation to preserve the culture of Madandum Banua by providing subsidies and establishing traditional groups. This situation shows that there is a struggle and clash of values between Christianity and the culture of Madandum Banua, which makes congregation members feel confused and in a dilemma. Through this paper, burapaya researchers seek common ground or balance (equilibrium) between the two values, namely by integrating theological meaning into the culture of Madandum Banua. The contextual theology approach of the translation model is used as an entry point in understanding the culture of Madandum Banua and interpreting theological values in that culture, so that the integration process can take place in a balanced way. In the end, it is hoped that writing will be an alternative for congregation members in responding to the circumstances experienced when practicing and preserving the madundum banua culture in accordance with government recommendations and avoiding the stigmatization of syncretism produced by the church. Abstrak: Madandum Banua merupakan budaya yang dilakukan masyarakat desa Dapihe Kabupaten Kepulauan Talaud yang bertujuan untuk mengusir riwu (penyakit musim) atau hal-hal yang dianggap janggal oleh masyarakat setempat melalui ritual yang dipimpin oleh Ratumbanua atau Inangguwanua di sebuah batu besar yang di sebut dengan batu Tarenggo atau Watum’barian. Keberadaan kekristenan di Kabupaten Kepulauan Talaud sebagai agama mayoritas secara perlahan mulai menggusur eksistensi Madandum Banua. Pelebelan sinkretisme terhadap pelaksanaan budaya ini tentunya membuat jemaat mulai enggan dan merasa takut dalam merefleksikan dan melaksnakan budaya ini. Di sisi lain, pihak pemerintah terus mendorong masyarakat yang sekaligus anggota jemaat untuk melestarikan budaya Madandum Banua dengan memberikan subsidi dan pendirian kelompok adat. Keadaan ini menunjukan adanya pertarungan dan benturan nilai antara kekristanan dan budaya Madandum Banua sehingga membuat anggota jemaat merasa binggung serta dilematis. Melalui tulisan ini, peneliti burapaya mencari titik temu atau kesimbangan (equilibrium) antar kedua nilai tersbut yaitu dengan cara mengintegrasikan makna teologi pada budaya Madandum Banua. Pendekatan teologi kontekstual model terjemahan digunakan sebagai pintu masuk dalam memahami budaya Madandum Banua dan memaknai nilai teologis pada budaya tersebut, sehingga proses integrasi dapat berlangsung dengan seimbang. Pada akhirnya tulisan diharapkan mampu menjadi alternatif bagi anggota jemaat dalam merespon keadaan yang dialami ketika mempraktikan dan melestarikan budaya madundum banua sesuai dengan anjuran pemerintah dan terhindar dari stikmatisasi sinkretisme yang diproduksi oleh gereja.
LITURGI SEBAGAI MODEL BERPASTORAL Epafras Mario Lumunder; Tifany Fergie Tombokan; Samuel Wailan Leonard Wanget
POIMEN Jurnal Pastoral Konseling Vol. 4 No. 2 (2023): Desember
Publisher : Program Studi Pastoral Konseling, Fakultas Teologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pjpk.v4i2.1657

Abstract

Liturgy, often thought of as simply the manner of worship, actually has a broader meaning. From the Greek, liturgy comes from "leiturgia," which includes the meaning of serving and working for the community. Initially, liturgy had political and profane connotations, only to develop into a cultic aspect in the second century AD. In the cultic context, liturgy is defined as a worship service that involves the active participation of the people. Rasid Rachman emphasized that liturgy also includes daily worship practices and reflects the belief and communion of the people with God. The importance of liturgy in the church lies in its role in animating belief and shining the love of Christ. Liturgy is at the core of the church, enabling interaction between the people and God, as well as the renewal of God's covenant with His people. Every element of the liturgy, from ordination to blessing, carries deep pastoral meaning. However, challenges arise when different generations feel incompatible with existing forms of worship. Therefore, contextualization of liturgy is important, following the changing times and understanding the needs of the congregation. In developing a living liturgy, it is important to note that liturgy is not a performance, but rather a worship that involves all the people. The pastoral aspect of liturgy emerges when people unite in worship, creating a unique space where God's grace can operate. Contextualization of liturgy, as outlined by Rasid Rachman, involves adjusting to the necessary context, including in the increasingly advanced times. This study uses the library research method to understand the meaning of liturgy as a pastoral effort. Data were obtained through literature study and grouped by theme and then processed using content analysis method. The results of the discussion include the meaning of liturgy, pastoral functions, and the importance of contextualizing liturgy in conveying religious messages with relevance in everyday life.
KONSEP KERAMAHTAMAHAN DAN WACANA MODERASI BERAGAMA DALAM KONTEKS SULAWESI UTARA Tifany Fergie Tombokan; Nency Heydemans; David Simanjuntak; Dennis Palar
POIMEN Jurnal Pastoral Konseling Vol. 5 No. 1 (2024): Juni
Publisher : Program Studi Pastoral Konseling, Fakultas Teologi

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Abstract

Religious moderation is one of the priority programs of the Ministry of Religion of the Republic of Indonesia. This discourse was developed and socialized in such a way as to address various cases of intolerance that lead to crimes in the name of religion. Within the scope of Christianity, religious moderation which contains the values of openness and acceptance is found in one of the ancient traditions of Christianity, namely hospitality. In this article, the author will examine the concept of hospitality according to Christine Pohl's writings and its implications in the discourse on Religious Moderation, especially in North Sulawesi. The research method used is a qualitative method based on literature study.
Co-Authors David Rade Manat Simanjuntak Dennis Palar Epafras Mario Lumunder Heliyanti Kalintabu Jekson Berdame Junaydi Jufriadi Lempoy Nency Heydemans Ryanto Adilang Samuel Wailan Leonard Wanget