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Building an Inclusive Community for Agama and Kepercayaan Groups: a Case Study of Indonesia Merayakan Perbedaan (IMP) of East Java Asep Sandi Ruswanda; Samsul Maarif
Religio: Jurnal Studi Agama-agama Vol. 11 No. 2 (2021): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v11i2.1766

This study focuses on Indonesia Merayakan Perbedaan (IMP)’s works to build social inclusion for agama (religion) and kepercayaan (faith) groups. The Constitutional Court’s decision No. 97/PUU-XIV/2016 was for sure a political turning point expected to eliminate stigma, discrimination, and recognition gaps between agama and kepercayaan groups. However, those were still prevalent. More alternative and creative work is still in need. This study demonstrates that IMP can be a model for building an inclusive community for agama and kepercayaan groups. IMP found ways to effectively instrumentalize the decision for diversity celebration. It managed diversity for inclusion in four phases: 1) raising awareness, creating understanding and encouraging reflection, 2) developing a vision of inclusion, 3) rethinking key management concepts and principles, and 4) adapting systems and processes. In doing so, IMP maximized opportunities and minimized challenges for the sustainability of its work in building an inclusive community. IMP’s participation in building social inclusion was a form of community intervention at a community level on ecological pathways to social inclusion. This study argues that community intervention such as IMP is significantly considerable to promote individual, organizational, community, and socio-political transformations to social inclusion, especially for inclusive interreligious relationships for agama and kepercayaan groups.

INDONESIAN CONSTITUTIONAL COURT’S DECISION NO. 97/PUU-XIV/2016: A CHANCE TO ENCOURAGE RECONCILIATION BETWEEN “AGAMA” AND “KEPERCAYAAN” Asep Sandi Ruswanda
Religi: Jurnal Studi Agama-agama Vol 16, No 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2020.1601-02

AbstractThis paper discussed the Constitutional Court’s decision in 2017 as a chance to encourage reconciliation of “agama” and “kepercayaan.” This paper collects responses from religious organizations through statements on the internet such as online media, the organization’s official website, or even official social media. The data is then classified based on religious affiliation and their attitude towards the Constitutional Court’s decision in 2017. On 7 November 2017, the Constitutional Court granted a judicial review of Law No. 23/2006 amended by Law No. 24 of 2013 concerning Civic Administration (UU Adminduk). This law is very significant for the group of “kepercayaan.” However, the group of “agama” has not yet fully accepted the group of “kepercayaan.” So, there needs to be reconciliation between groups of “agama” and “kepercayaan” after the decision of the Constitutional Court in 2017. By looking at the importance of the decision, it is also truly an opportunity to stop discrimination and social stigma against followers of “kepercayaan.” This paper concluded that the decision of the Constitutional Court in 2017 was an opportunity to encourage reconciliation between “agama” and “kepercayaan.”Keywords: Constitutional Court’s decision, agama, kepercayaan, reconciliation

Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s Deni Miharja; Setia Gumilar; Asep Sandi Ruswanda; Moh Zaimil Alivin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17395

In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.

Local Wisdom in the Creative Economy of the Baduy Community Supendi, Usman; Permana, Agus; Ruswanda, Asep Sandi; Samsudin, Samsudin
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.45055

Local wisdom is cultural values and traditions that are passed down from generation to generation, playing an important role in supporting the sustainability of the creative economy in the Baduy community. This study aims to examine how the local wisdom of the Baduy community is integrated into their creative economy practices, which include handicrafts, traditional weaving, and honey products. A qualitative approach was used in this study, with data collection through direct observation, in-depth interviews, and documentation studies. The results of the study indicate that the local wisdom of the Baduy community, such as the principle of living in harmony with nature and strict customary rules, is the main foundation in the production and marketing of their creative products. In addition, these values also encourage environmental sustainability and maintain their cultural identity amidst the influence of modernization. This study concludes that the integration of local wisdom into the creative economy not only provides added value to the product, but also strengthens the social, cultural, and economic sustainability of the Baduy community.

Local Wisdom in the Creative Economy of the Baduy Community Supendi, Usman; Permana, Agus; Ruswanda, Asep Sandi; Samsudin, Samsudin
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.45055

Local wisdom is cultural values and traditions that are passed down from generation to generation, playing an important role in supporting the sustainability of the creative economy in the Baduy community. This study aims to examine how the local wisdom of the Baduy community is integrated into their creative economy practices, which include handicrafts, traditional weaving, and honey products. A qualitative approach was used in this study, with data collection through direct observation, in-depth interviews, and documentation studies. The results of the study indicate that the local wisdom of the Baduy community, such as the principle of living in harmony with nature and strict customary rules, is the main foundation in the production and marketing of their creative products. In addition, these values also encourage environmental sustainability and maintain their cultural identity amidst the influence of modernization. This study concludes that the integration of local wisdom into the creative economy not only provides added value to the product, but also strengthens the social, cultural, and economic sustainability of the Baduy community.

Revisiting Local Regulation of Sukabumi Regency No. 7 of 2015 Concerning the Prohibition of Alcoholic Drinks Miharja, Deni; Ruswanda, Asep Sandi; Ruslan, Idrus
al-'adalah Vol 18 No 2 (2021): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v18i2.10133

This study discusses the Regional Regulation of Sukabumi Regency Number 11 of 2005 concerning the Control of Alcoholic Beverages and analyzes it through universal human rights principles as stated in the International Covenant on Civil and Political Rights (ICCPR). The aim is to examine whether the regulation is in line with basic human rights principles. This research is a case study using a normative approach. Data were obtained from available documents which then are compared one to another. Based on the results of the study, it is found that the Regional Regulation of Sukabumi Regency tends to be discriminatory, in the sense that it only accommodates the interests of certain religious or belief groups and ignores the interests of other religious or belief groups. The results of this study conclude that the Regional Regulation referred to is not following universal human rights principles as stated in the ICCPR and which has also been ratified by the Government of the Republic of Indonesia through Law No. 12 of 2005 concerning freedom of religion or belief. The government should pay more attention to other crucial issues such as education, health, and public welfare, rather than getting lost in unimportant issues.

Mengkaji Konsep Ekoteologi Menurut Nasaruddin Umar Ruswanda, Asep Sandi
Jurnal Keislaman Vol. 8 No. 2 (2025): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v8i2.667

Penelitian ini bertujuan untuk mengkaji konsep ekoteologi menurut Nasaruddin Umar. Melalui pendekatan kualitatif-deskriptif dan metode studi kepustakaan, penelitian ini menganalisis karya ilmiah, pidato, artikel opini, dan berita resmi di situs Kementerian Agama yang mendiskusikan konsep ekoteologi menurut Nasaruddin Umar khususnya saat ia menjabat sebagai Menteri Agama Republik Indonesia (2024-sekarang). Hasil penelitian menunjukkan bahwa ekoteologi yang dikembangkan Nasaruddin Umar berakar pada tafsir Asma’ul Husna, yang menekankan sifat-sifat feminin Tuhan seperti Ar-Rahman dan Ar-Rahim serta mengkritik paradigma teologi maskulin yang antroposentris dan cenderung eksploitatif terhadap alam. Konsep ekoteologi menurut Nasaruddin Umar dicirikan oleh tiga hal, yaitu: kasih sebagai dasar hubungan manusia-alam, menolak teologi maskulin dan mendorong teologi feminin; dan memandang bahwa menjaga lingkungan dipandang sebagai bentuk konkret ibadah. Secara aplikatif, konsep ini diimplementasikan dalam berbagai kebijakan publik, antara lain melalui Keputusan Menteri Agama Nomor 244 Tahun 2025, integrasi ekoteologi dalam kurikulum pendidikan agama, Gerakan Satu Juta Pohon, dan program Eco-Masjid serta KUA Hijau. Penelitian ini menyimpulkan bahwa ekoteologi Nasaruddin Umar tidak hanya berfungsi sebagai refleksi teologis, tetapi juga sebagai model teologi kebijakan ekologis yang menyatukan nilai spiritual dengan tanggung jawab ekologis.

Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s Miharja, Deni; Gumilar, Setia; Ruswanda, Asep Sandi; Alivin, Moh Zaimil
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17395

In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.

The Challenges and Opportunities of Research and Community Service Policies at the Institute for Research and Community Service of UIN Sunan Gunung Djati Bandung and UIN Syarif Hidayatullah Jakarta Gumilar, Setia; Ruswanda, Asep Sandi
Publica: Jurnal Pemikiran Administrasi Negara Vol. 18 No. 1 (2026): Publica
Publisher : Department of Public Administration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpan.v18i1.52747

This study analyses the challenges and opportunities of research and community service policy at the Institutes for Research and Community Service (LP2M) of UIN Sunan Gunung Djati Bandung and UIN Syarif Hidayatullah Jakarta. Specifically, it aims to identify the configuration of structural and cultural issues that affect policy implementation, and to map strategic opportunities for strengthening the governance of research and community service in these two State Islamic Higher Education Institutions (PTKIN). The study employs a qualitative approach with a comparative case study design, drawing on in-depth interviews with LP2M stakeholders (chairs, heads of centres, and academic staff), as well as an intensive analysis of national regulatory documents, university statutes, strategic plans, research and community service roadmaps, guidelines and SOPs, and institutional performance and ranking data. Data were analysed thematically to identify policy patterns, constraints, and strategies for reinforcement. The findings show that research and community service policies at both universities have been designed within a relatively comprehensive and integrated framework, with LP2M positioned as a strategic hub for the governance of the Tri Dharma Perguruan Tinggi. However, effectiveness remains constrained by limited funding, disparities in human resource capacity, high academic workloads, administrative bureaucracy, weak global networks, and an academic culture that is not yet fully adaptive. At the same time, the status of both UINs as national reference institutions, regulatory support, the ongoing transformation of PTKIN, digitalisation, and local strengths and strategic networks offer significant opportunities for policy reform and for strengthening research and community service governance in a more effective, inclusive, and socially transformative direction.

Ecotheology and the Spirit of Ecology: A Comparative Study of World Religions and the Baduy Indigenous Tradition Ruswanda, Asep Sandi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i1.33933

The contemporary global ecological crisis is driven by multiple factors, including a profound ethical crisis in the human-nature relationship. In this context, religious ethics assumes a significant normative responsibility. This study aims to analyze ecotheology as a form of religious ethics that embodies a spirit of ecology through a comparative approach encompassing both world religions and an indigenous religion. The research employs a qualitative method with a library research design and a conceptual-comparative analysis of theological sources within Islam, Protestantism, Catholicism, Hinduism, Buddhism, Confucianism, and the indigenous religion of the Baduy community, as well as academic scholarship addressing the relationship between religion and ecology. The findings indicate that each religious tradition possesses a robust ethical foundation for responding to the ecological crisis, albeit grounded in distinct theological and cosmological orientations. Islam, Protestantism, and Catholicism emphasize the theological mandate of humans as stewards of God’s creation through the concepts of khalifah, stewardship, and the notion of the common home as normative bases of ecotheology. Meanwhile, Hinduism, Buddhism, and Confucianism develop ecotheological perspectives rooted in relational cosmology, cosmic harmony, interdependence, and moral moderation. Beyond the world religions, the indigenous religion of Baduy demonstrates a lived and praxis-oriented form of ecotheology expressed through customary law, ecological taboos, and sustainability practices grounded in ancestral tradition. This article argues that ecotheology is not exclusive to a particular tradition but emerges across diverse religious communities, both world religions and indigenous faiths, as an inherent ethical framework aligned with the spirit of ecology

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