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<![CDATA[Tradisi Keagamaan Masyarakat Kota Bandung di Bulan Ramadan Tahun 1990-2000 ]]>
<![CDATA[Muhammad Fajar Nugraha]]>;
<![CDATA[Sulasman Sulasman]]>;
<![CDATA[Usman Supendi]]>
<![CDATA[ Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/hm.v2i2.9158
<![CDATA[In a fairly long period of time in the early 20th century, there were a lot of diverse and unique traditions of the people of Bandung City to discuss. Considering that this material has not been widely discussed in scientific works. Bandung City community tradition during the month of Ramadan takes place so many habits are entrenched in the city of Bandung during the month of Ramadan. The term "Ngabuburit" has been immersed for a long time and has been passed down through its development. This study aims to find out the socio-religious conditions of the people of Bandung City and how the Ramadan Fasting Tradition in Bandung City in 1990-2000. The method used in this research is historical research methods. The research method is carried out through four stages. That is, heuristics (collection of resources), criticism (analyzing the authenticity of source credibilits), interpretation (interpretation of data) and finally historiography (historical writing). Based on the results of research on socio-religious conditions in the city of Bandung as well as urban life in other cities, the city of Bandung has multiple social problems. With this in mind, the efforts should be made to develop supporting facilities that make it convenient for the people of Bandung itself. This may not be a big problem because if seen from the place of worship, the government has provided and every year continues to grow. Of course this does not guarantee that there is no problem, but at least because every year the number of places of worship is increasing, besides the people in Bandung are increasing, they are still aware of their obligations as religious people.]]>
<![CDATA[The Realization of Islamic Politics of the Dutch East Indies Governmentand Its Effect on Islam (XIX-XX Century) ]]>
<![CDATA[Samsul Bahri Hasibuan]]>;
<![CDATA[Asep Achmad Hidayat]]>;
<![CDATA[Usman Supendi]]>
<![CDATA[ HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 11, No 2 (2023): HISTORIA: Jurnal Program Studi Pendidikan Sejarah ]]>
Publisher : <![CDATA[UNIVERSITAS MUHAMMADIYAH METRO ]]>
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DOI: 10.24127/hj.v11i2.8437
<![CDATA[In the era of Dutch colonialism in the XIX-XX centuries, the political legal policies applied had the aim of maintaining imperialism in Indonesia by abolishing Islamic law and prioritizing customary and Western law. This paper aims to find out the realization of Islamic politics in the Dutch administration and its influence on Islam. This research uses the historical method which consists of four stages, namely: heuristics, criticism, interpretation and historiography. Based on the results of the study, it is concluded that there are three pillars of Snouck Hurgronje's Islamic politics used by the Dutch government when expanding Indonesia, namely; 1) religious field, 2) social and community fields, 3) politics. In realizing this Islamic politics, the Dutch initially gave space to Muslims in applying their teachings. Then, gradually the Dutch politicized Muslim law to help the colonization process. Various methods were carried out such as making it difficult for Muslims to perform the hajj pilgrimage, conducting teacher ordinances and supervision ordinances for Islamic education and anticipating all Muslim activities that were indicated by fanatical movements such as Pan Islam and Tarekat.]]>
<![CDATA[Perkara Gaib Pada Ritual Masyarakat Islam Sunda (Studi Buku Cosmology And Social Behavior In A West Javanese Settlement, Robert Wessing) ]]>
<![CDATA[Ridwan Harun]]>;
<![CDATA[Hidayat Hasan]]>;
<![CDATA[Usman Supendi]]>
<![CDATA[ Gudang Jurnal Multidisiplin Ilmu Vol. 1 No. 3 (2023): GJMI - SEPTEMBER ]]>
Publisher : <![CDATA[PT. Gudang Pustaka Cendekia ]]>
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DOI: 10.59435/gjmi.v1i3.63
<![CDATA[Artikel ini bertujuan mengangkat tema ritual keagamaan masyarakat Islam Sunda, adapun metode yang digunakan adalah Pendekatan kepustakaan (library research) yaitu pendekatan penelitian yang bertujuan untuk mengumpulkan data dan informasi dengan bantuan bermacam-macam material yang terdapat di ruang perpustakaan, seperti buku buku, majalah-majalah, dokumen, catatan dan kisah-kisah sejarah dan lain-lainnya. Adapun hasil dari pembahasan ini yaitu Proses penyebaran Islam di Tatar Sunda tidak seluruhnya diterima di beberapa tempat, masih terdapat komunitas yang bertahan dalam ajaran leluhurnya seperti masyarakat Baduy. Mereka adalah komunitas yang tidak mau memeluk Islam dan terkungkung di satu wilayah religius yang khas. Masuknya agama Islam ke Tatar Sunda menyebabkan terpisahnya komunitas penganut ajaran Sunda Wiwitan yang taat dengan mereka yang kemudian menganut Islam. Ritual keislaman masyarakat Sunda dan keyakinannya masih terdapat pengaruh dari ajaran leluhur seperti meminta pada roh orang baik yang telah meninggal, namun ada yang berpendapat bahwa meminta pada roh orang yang meninggal tersebut hanyalah sebagai penyampai kepada Allah atau dalam kajian Islam disebut dengan tawassul. Kemudian terdapat juga acara peringatan Muludan atau kelahiran Nabi Muhammad Saw yang mana peringatan tersebut juga terdapat ajaran leluhur yang bertentangan Islam, maka acara Muludan tersebut diubah dengan cara memberikan ceramah tentang kisah kelahiran dan kehidupan Nabi Muhammad Saw.]]>
<![CDATA[History of the Alaydrus Dynasty, Founder of the Kubu Sultanate in West Kalimantan in the XVIII-XIX centuries AD ]]>
<![CDATA[Ridwan Ridwan]]>;
<![CDATA[Samsul Bahri Hasibuan]]>;
<![CDATA[Rizal Fauzan]]>;
<![CDATA[Usman Supendi]]>;
<![CDATA[Ajid Thohir]]>
<![CDATA[ HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 12, No 1 (2024): HISTORIA: Jurnal Program Studi Pendidikan Sejarah ]]>
Publisher : <![CDATA[UNIVERSITAS MUHAMMADIYAH METRO ]]>
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DOI: 10.24127/hj.v12i1.8683
<![CDATA[This article aims to explain the history of the Alaydrus dynasty, founder of the Kubu Sultanate in West Kalimantan in the 18th-19th centuries AD. The method used is a historical method, while the sources used are a colonial article entitled Borneo's Wester Afdeeling which was published in 1854 AD by Pieter Johannes Veth, then Geneology and the Adventures of Syarif Idrus Alaydrus which was published by the Alaydrus family, and other secondary books. The result of the discussion in this article is that the Kubu Sultanate was founded by Syarif Idrus Alaydrus and had the title Tuan Besar Sultan Kubu. The Alaydrus dynasty itself is a family name in Hadramaut, Yemen. Alaydrus belonged to the Ba' Alawi tribe, descendants of Husein ra, in the 15th century AD. Sultans who once led the Kubu Sultanate included: Syarif Idrus bin Abdurrahman Alaydrus, Syarif Muhammad bin Idrus Alaydrus, Syarif Abdurrahman bin Muhammad Alaydrus, Syarif Ismail bin Abdurrahman Alaydrus, etc. In 1953 the Kubu Sultanate ended and became part of the Unitary State of the Republic of Indonesia.]]>
<![CDATA[The Search for Islam by Walangsungsang (Study of Historical Manuscript Analysis) ]]>
<![CDATA[Syifa Nuraidah]]>;
<![CDATA[Asep Achmad Hidayat]]>;
<![CDATA[Ajid Thohir]]>;
<![CDATA[Usman Supendi]]>
<![CDATA[ Zona Education Indonesia Vol. 1 No. 2 (2023): AUGUST ]]>
Publisher : <![CDATA[Yayasan Mentari Madani ]]>
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<![CDATA[This research focuses on a philological study aimed at unraveling and understanding the process of Walangsungsang's search for Islam, the main character in the manuscript "Lampahing Para Wali Kabeh." This manuscript holds significant historical and religious value in Javanese culture. The objective of this study is to analyze and interpret the philological context surrounding Walangsungsang's journey in comprehending Islam. The research methodology involves a critical analysis of the text of "Lampahing Para Wali Kabeh" and related historical sources. A philological approach is applied to comprehend Walangsungsang's role within the social, cultural, and religious context of the past. Textual and linguistic analyses are used to gain profound insights into the Islamic teachings presented in this manuscript. The findings reveal that Walangsungsang is a character on a quest for meaning and truth within Islam. His spiritual journey is reflected through the events he experiences and dialogues with the "Wali Kabeh" (The Enlightened Ones). The manuscript also portrays how Islamic teachings were conveyed within Javanese culture during that period. This philological study contributes to a deeper understanding of the process of Islam's adaptation and assimilation in Javanese society in the past. Additionally, this research provides insights into the role of literature in conveying religious messages and spiritual values to the present generation]]>
<![CDATA[Perjuangan KH. Usman Dhomiri Dalam Mempertahankan Kemerdekaan Indonesia di Cimahi Tahun 1938-1955 ]]>
<![CDATA[Hendro Kartika Juniawan]]>;
<![CDATA[Asep Achmad Hidayat]]>;
<![CDATA[Usman Supendi]]>
<![CDATA[ Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 7 (2024): RESLAJ: Religion Education Social Laa Roiba Journal ]]>
Publisher : <![CDATA[Intitut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/reslaj.v6i7.3776
<![CDATA[Tulisan ini membahas tentang studi tokoh mengenai seorang ulama dan tokoh Pergerakan Kemerdekaan Nasional, secara khusus menyoroti bagaimana kiprah Perjuangan KH. Usman Dhomiri dalam Mempertahankan Kemerdekaan Indonesia di Cimahi tahun 1938-1955. Penelitian ini dikategorikan sebagai penelitian kepustakaan atau library research, dengan menggunakan metode penelitian sejarah yang terdiri dari empat tahap, yaitu heuristik, kritik, interpretasi, dan historiografi. Penelitian ini menemukan setidaknya terdapat tiga pembahasan, sebagai berikut; Pertama, KH. Usman Dhomiri merupakan ulama kharismatik kelahiran Hadramaut pada tahun 1870 yang memiliki pengaruh sangat signifikan dalam pergerakan kemerdekaan dan menyebarkan dakwah Islam dan mengembangkan Tarekat Tijaniyah di kota Cimahi. Kedua, Tarekat Tijaniyah merupakan tarekat yang berkembang cukup baik dan memiliki banyak pengikut di kota Cimahi melalui aktivitas dakwah KH. Usman Dhomiri . Ketiga, K.H. Usman Dhomiri di kenal sebagai tokoh kharismatik dan historis penggerak Laskar Hizbullah yang sangat vokal dalam melakukan perlawanan terhadap kolonialisme Jepang terutama dalam mempertahankan kemerdekaan Indonesia di Kota Cimahi.]]>
<![CDATA[Embracing Modernity: The Evolution of Contemporary Islamic Calligraphy in Indonesia (1979-2014) ]]>
<![CDATA[Muhamad Maksugi]]>;
<![CDATA[Asep Achmad Hidayat]]>;
<![CDATA[Usman Supendi]]>;
<![CDATA[Ajid Hakim]]>
<![CDATA[ Definisi: Jurnal Agama dan Sosial Humaniora Vol 2, No 3 (2023): Definisi: Jurnal Agama dan Sosial Humaniora ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.1557/djash.v2i3.38626
<![CDATA[This study aims to analyze the journey of the acceptance of contemporary Islamic calligraphy in Indonesia from 1979 to 2014. Initially, contemporary calligraphy faced opposition from calligraphers who considered it a violation of Arabic script grammar and often linked it to issues of Islamic jurisprudence concerning halal and haram. The research employs a narrative-analytical historical approach, using data collection techniques such as interviews and exploration of print media. The findings reveal that the acceptance of contemporary Islamic calligraphy in Indonesia involved a lengthy process, beginning with its controversial emergence, conflicts between painters and calligraphers, a phase of revival, and ultimately its acceptance as one of the competition categories in the Mushabaqah Tilawatil Quran (MTQ). This study contributes to a deeper understanding of the dynamics of cultural change and acceptance in the context of Islamic art in Indonesia.]]>
<![CDATA[Golok Cikeruh: Akulturasi Islam Mataram Eropa dan Sunda ]]>
<![CDATA[Said, Muchamad Bachrudin]]>;
<![CDATA[Supendi, Usman]]>;
<![CDATA[Amir, Abdul Razak]]>
<![CDATA[ FASTABIQ: JURNAL STUDI ISLAM Vol 5, No 1 (2024): Fastabiq: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Bandung ]]>
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DOI: 10.47281/fas.v5i1.183
<![CDATA[Cleaver is a tool to help the life of man in his day, in the law of the promotion of the culture of the law No. 5 of 2017 there are 10 objects the promotion of the culture in which there is a system of knowledge, in the system of knowledge concerning the 7 elements of culture there is a system of traditional equipment, the meaning is different with what that function Cleaver, what it the function of a hoe? What's the function of sickles? What is the function of a machete? One of them in Sundanese their Cleaver, it exists in a variety of regions, if the first in the times of the kingdom of the archipelago that has each characteristic. Cleaver Cikeruh is a weapon made in Cikeruh since the 1800s. Cleaver is manufactured in Cikeruh by a master craftsman named Raden Madjakusuma he made a Cleaver typical cikeruh which has its own uniqueness, because of cleaver result of his work can be famous even Cleaver Cikeruhan the results of his work could be known among the colonial Dutch at that time, because of its uniqueness which collaborate the shape of the shape of cleaver Europe and the shape of the Machete from Sundanese produce a unique shape and become a to unique form Cleaver Cikeruhan.Keywords: Cleaver; Local wisdom; Netherlands; Sundanese.]]>
<![CDATA[KOSMOLOGI DALAM EKSPRESI RITUS SIKLUS HIDUP MUSLIM JAWA BARAT ]]>
<![CDATA[Nulhasanah, Lisan]]>;
<![CDATA[Hasan, Hidayat]]>;
<![CDATA[Hidayat, Asep Ahmad]]>;
<![CDATA[Supendi, Usman]]>;
<![CDATA[Tohir, Ajid]]>
<![CDATA[ FASTABIQ: JURNAL STUDI ISLAM Vol 4, No 2 (2023): FASTABIQ: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Bandung ]]>
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DOI: 10.47281/fas.v4i2.140
<![CDATA[The research aims to understand cosmological relationships both in the context of space and time, such as apamali or taboos in the life cycle which includes cultural customs, rituals: birth, circumcision and marriage in the West Javanese Sundanese community, both in the northern coastal communities (Cirebonan) and inlad. (mountains) like in Tatar Priangan (West Java settlement). The research methode used in thiss research in an antrhropological research method woth alibrary study approach with a content analysis method (Symbolic interpretation) of data from the anthropological method. The research resultas show that the life cycle of the people of West Java both in Sunda-Priangan and Cirebon, which represents the people of the North Coast of Java (West), implies the existence of four importans stages, namely pregnancy, birth, circumcision and marriage. Each of these stages has an important symbolic meaning in building identity and social ralations in West Java society which contains the meaning of the slametan cultural tradition in these cycles related to the subtsnce of belief or religion (Islam). Keywords: Cosmology; Pregnancy; Birth; Circumcision; Marriage]]>
<![CDATA[Doktrin Teologi al-Ma'un dan Perkembangan Muhammadiyah: Studi Naskah ]]>
<![CDATA[Sopaat, Sopaat]]>;
<![CDATA[Supriadi, Dedi]]>;
<![CDATA[Supendi, Usman]]>
<![CDATA[ Historia Madania: Jurnal Ilmu Sejarah Vol 7, No 2 (2023): Historia Madania: Jurnal Ilmu Sejarah ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/hm.v7i2.30677
<![CDATA[This reseach is historical analysis study based on philological texts with the theme AlMa’un Theology. This text is a source of theological reference in the actions of the Muhammadiyah movement which is taugh repetedly, for months and even as a whole for years to its students. The study of Al-Ma’un’s Theology manuscripts is important to be research material, bearing in mind that the influence of Al-Maun’s Theology permeated the students and successors of the Muhammadiyah Movement in its pioneering era and its development both in the center of Yogyakarta and even spreading the Muhammadiyah ideology because of the spirit of sacrifice. With posssessions, time and energy because of the influence of theology that became this action. Including raising and developing Muhammadiyah’s charitable efforts in West Java in this time. Purpose, this study aims to reveal the strong influence or the Tehological Spirit of Al-Ma’u in the developments of Muhammadiyah social charity in the country including in the local area of West Java. The method used in this research is the content analysis method or the study of the contents of the manuscript, namely descriptive analysis and making this manuscript as material for historical (historical) studies. From the reseach results, it was found that the Al-Maun Theological Manuscript is an important text among the Muhammadiyah Movement containing the basics of studying the Spirit of the Humanne Social Action movement (good deeds) which shows the integrity of monotheistic faith in God. The Al-Maun tehological Manuscript begins with the cocept of Sufism: Tahalli, Takhalli, Tajali by KHA Dahlan, then it is connected with Groups of Socual verses, and one of them is used as the title of this Manuscrips and was written by KHA Dahlan’s student, KRH Hajid as Al-Maun’s theological Manuscript. Maun. Al-Maun’s theology is a text which is the reference of the Muhammadiah movement so that it gives an importnas influence on the development of Muhammadiyah to its students and follower in developing Muhammadiyah’s charitable endeavors in the country, including in West Java since the colonial period.]]>
