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All Journal Politika: Jurnal Ilmu Politik Jurnal Filsafat Journal of SouthEast Asian Human Rights Jurnal Ilmiah Peuradeun Jurnal Filsafat Jurnal HAM Khazanah: Jurnal Studi Islam dan Humaniora Jurnal Review Pendidikan dan Pengajaran (JRPP) International Journal of Indonesian Philosophy & Theology JOURNAL SCIENTIFIC OF MANDALIKA (JSM) DISKURSUS Jurnal Filsafat dan Teologi Jurnal Politik Millah: Journal of Religious Studies Jurnal Ledalero
Otto Gusti Ndegong Madung
Institut Filsafat Dan Tenologi Kreatif (IFTK) Ledalero, Maumere 86152, Flores, NTT
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Jurnal Filsafat

 1 
Post-Secularism as a Basis of Dialogue between Philosophy and Religion Otto Gusti Ndegong Madung
Jurnal Filsafat "WISDOM" Vol 31, No 2 (2021)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.65189

Abstract

This article tackles the problem of religious radicalism. Religious radicalism is here interpreted as a protest against the pathology of secularism characterized by the privatization of religion. The privatization of religion is a process in which religion is regarded as an irrational and personal element, so that it cannot play a public role. In order to meet the pathology of privatization, this article offers the paradigm of post-secularism as proposed by Juergen Habermas that opens up the possibility for religion to actively participate in the public sphere. Furthermore, this writing argues that in post-secular society characterized by the public role of religion, it is essential to build a democratic and rational dialogue between religion and philosophy, faith and reason. A bridge that connects both is public reason. This article also shows that the post-secular condition opens up opportunities for theology to promote tolerance in a pluralistic society and to strengthen the public engagement of religion. This can avoid reducing religion to private piety without public responsibility while promoting the public engagement in religion in order to liberate the marginalized and oppressed.
Slavoj Zizek’s Criticism of Neoliberalism and Radical Political Subjects Nanto, Yohanes De Brito; Madung, Otto Gusti
Jurnal Filsafat "WISDOM" Vol 34, No 1 (2024)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.89626

Abstract

Neoliberalism strongly endorses private property rights, free markets, and free trade. In the neoliberal economic system, the role of the state is to create and protect the existence of the market. This article aims to discuss Zizek’s critique of neoliberalism and his account of the radical subject. In this article we try to show that neoliberalism has negative impacts on developing countries, among which are the ecological crisis, economic crisis, and the privatization of national assets. We further elaborate on Zizek’s conviction that the presence of radical subjects can solve this problem by breaking through neoliberalism as The Big Other. The post-liberal ideology that he sees as an alternative for creating people’s welfare is “new communism,” which is different from the old communism proposed by Lenin. This communism emphasizes global solidarity in dealing with global problems and reinvigorates the role of the state as a facilitator to support the national economy.      
Co-Authors Adison Adrianus Sihombing Adrianus Yohanes Mai Amandus Benediktus Seran Klau Kasiwali, Yulius Candra Mere, Winibaldus Stefanus Mingkol, Maria Nanto, Yohanes De Brito Paulus Pati Lewar Puplius Meinrad Buru Regus, Maksimus Winibaldus Stefanus Mere Winibaldus Stefanus Mere Zaenuddin Hudi Prasojo