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PEMBERANGKATAN PENGANTIN YANG MEMAKAI PAKAIAN HAJI MENURUT HUKUM ISLAM MISBAH MRD
Yurisprudentia: Jurnal Hukum Ekonomi Vol 8, No 1 (2022)
Publisher : Institut agama islam negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.53 KB) | DOI: 10.24952/yurisprudentia.v8i1.5742

Abstract

This research is motivated by the customs of the Mandailing Natal community regarding the departure of the bride to the groom's house, in this case, the departing bride and groom always wear hajj clothes. This study is also to find out how the perception of the Mandailing Natal community about the departure of the bride and groom who wears hajj clothes according to Islamic law. This research is classified as field research, which uses a number of data collection models, including observation, in-depth interviews, and documentation methods. Seeing from some of the perceptions of the Mandailing Natal community about the Hajj clothes worn by the bride and groom as a prayer for the good of the bride and groom in their marriage, one of the perceptions expressed by the Mandailing Natal community is as follows: Baitullah (Mecca) to perform the Hajj. 2. In addition, the community also uses this dress as a prayer for the formation of the sakinah mawaddah warohmah family. The bride and groom who are sent to wear this hajj dress will forever embrace and hold fast to the religion of Islam, and have common sense even though there will be many trials in the household. 3. The white robe worn by the bride is as holiness, cleanliness and purity, this marriage which symbolizes purity and purity will be a good start for the bride and groom who will build a sakinah mawaddah warahmah family filled with pure, clean and pure love and the turban worn by the bride and groom man is the one symbolizing modesty. 4. The hajj dress is a symbol of the unity of the Muslim ummah. And this signifies their marriage is fortified with symbols of Islamic belief and faith. In the author's opinion, this perception builds benefit for the Mandailing Natal community and does not violate Islamic law at all, nor is it to erode bridal customs in Mandailing but to promote Islamic values within the community itself.
KONSEP KAFA’AH DALAM ISLAM: SUATU PENERAPAN DALAM PERNIKAHAN DITINJAU DARI MASLAHAH MURSALAH Misbah Mrd; Sawaluddin Siregar; Nur Aminah Nst
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.9368

Abstract

Kafa'ah has the meaning of balance or similarity between husband and wife both in terms of position (hasab), religion (din), descent (nasab) and physique. This study aims to examine the realization of a harmonious family with equal rights for married couples. The problem that will be studied is whether the concept of kafa'ah in marriage is good or vice versa (bad) by using maslahah mursalah as the analysis knife. The method used in this research is qualitative descriptive research with the type of library research. references, journals and other print media. The results of the study indicate that the concept of kafa'ah in marriage has benefits for achieving the goal of the marriage, namely achieving a sakinah, mawaddah and warohmah family. A peaceful family can be achieved with the efforts of each partner in building their household.
KONSEP KAFA’AH DALAM ISLAM: SUATU PENERAPAN DALAM PERNIKAHAN DITINJAU DARI MASLAHAH MURSALAH Misbah Mrd; Sawaluddin Siregar; Nur Aminah Nst
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.9368

Abstract

Kafa'ah has the meaning of balance or similarity between husband and wife both in terms of position (hasab), religion (din), descent (nasab) and physique. This study aims to examine the realization of a harmonious family with equal rights for married couples. The problem that will be studied is whether the concept of kafa'ah in marriage is good or vice versa (bad) by using maslahah mursalah as the analysis knife. The method used in this research is qualitative descriptive research with the type of library research. references, journals and other print media. The results of the study indicate that the concept of kafa'ah in marriage has benefits for achieving the goal of the marriage, namely achieving a sakinah, mawaddah and warohmah family. A peaceful family can be achieved with the efforts of each partner in building their household.
Pergeseran Paradigma Kafa’ah dalam Pernikahan Generasi Millenial Muslim Modern (Studi Kasus pada Lembaga Pendidikan Tinggi di Kota Padangsidimpuan Sylvia Kurnia Ritonga; Misbah Mrd
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.18585

Abstract

Kesetaraan antara suami dan istri dalam pernikahan menjadi sebab keutuhan dalam menjalankan bahtera rumah tangga. Setelah menikah terjadi tidak kafa’ah antara suami dan istri teruma dalam hal Al-hirfah (penghasilan) dan Al-mal (kemampuan finalsial). Penelitian ini ditujukan untuk menjelaskan kafa’ah antara suami dan istri setelah menikah generasi millenial muslim kekinian yang sering kali menyebabkan perpecahan bahkan perceraian antara keduanya. Penelitian ini adalah penelitian kualitatif analitik deskriptif untuk menggambarkan secara jelas tentang kafa’ah suami dan istri setelah menikah yang terfokus pada kafa’ah Al-Hirfah dan Al-mal sebagai sebab kebutuhan kehidupan yang acapkali membuat ketidakharmonisan keduanya. Teknik pengumpulan data menggunakan wawancara mendalam kepada informan sebanyak delapan keluarga yang merupakan pengajar pada perguruan tinggi. Setelah data dikumpulkan kemudian dianalisis menggunakan triangulasi data yang terdiri dari reduksi data, penyajian data, dan analisa. Hasil penelitian menunjukkan bahwa kafa’ah dalam pernikahan generasi millenial muslim dalam dua kategori ­kafa’ah yaitu ­kafa’ah Al-Hirfah dan Al-mal. Kafa’ah Al-hirfah (penghasilan) dalam bentuk pendidikan istri lebih tinggi dari pada suami, karir (pekerjaan) istri lebih maju dari suami, dan pengetahuan istri lebih luas dari suami. Kemudian pada aspek kafa’ah Al-mal (penghasilan), penghasilan istri lebih besar dari suami, istri bekerja menjadi pencari nafkah utama keluarga, dan suami tidak memiliki penghasilan tetap. Kedua kafa’ah ini tidak menjadi sebab perpecahan dalam keluarga mereka karena secara syari’ah tidak menjadi sebab batalnya pernikahan karena sudah menjadi kesepakatan keduanya sebelum menikah dan sesudah menikah. Dari hasil penelitian ini dapat disimpulkan bahwa kafa’ah setelah menikah ditujukan untuk menjaga keharmonisan keluarga.