Articles
<![CDATA[Kritik Fenomena Perilaku Phubbing sebagai Perusak Hubungan Sosial: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Ahmad Mustolah]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Saifudin Nur]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to examine the hadith about the phenomenon of phubbing in the social environment. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods through contemporary analysis. The result of this research is the quality of the hadith about phubbing the history of Imam Ahmad No. 2808 is valid. The discussion of this research reveals that in the hadith the Prophet Muhammad Saw. implicitly set an example so that Muslims always maintain relationships with other people, especially in face-to-face meetings so as not to drown in the phubbing phenomenon. This study concludes that the phenomenon of phubbing is something that should be avoided by anyone, so that communication and relationships between people are maintained properly. This study recommends further research on the harmony of the hadith narrated by Imam Ahmad No. 2808 with the hadith an-Nasa'i No. 5194 regarding the phubbing phenomenon with a different approach.]]>
<![CDATA[Analisis Tren Pengobatan Ruqyah dengan Daun Bidara: Studi Takhrij dan Syarah Hadis Pendekatan Kontemporer ]]>
<![CDATA[Cep Imam Ashabulyamin]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Dadah Dadah]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze the hadith about the use of bidara leaves for the treatment of ruqyah. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of this study found that the quality status of the hadith about bidara leaves was considered authentic based on the takhrij hadith. Syarah hadith shows that at the time of the Prophet Muhammad. The bidara leaves are used to bathe the corpse, bathing is obligatory for women who have finished their menstruation and for people who have just embraced Islam. In today's era, bidara leaves are used as a medium for ruqyah with the aim of expelling the jinn by bathing them in trance patients so that the jinn in the patient's body are easily removed. This study concludes that the hadith about bidara leaves is acceptable (maqbul) so that it can be used as evidence for Islamic practice.]]>
<![CDATA[Analisis Fenomena Childfree di Masyarakat: Studi Takhrij dan Syarah Hadis dengan Pendekatan Hukum Islam ]]>
<![CDATA[M. Irfan Farraz Haecal]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Wahyudin Darmalaksana]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[The purpose of this study is to discuss the child-free phenomenon that is currently growing in the community. This study uses a qualitative approach through the takhrij and syarah hadith methods with an analysis of Islamic law. The results of this study show that the quality of the hadith narrated by Imam an-Nasa'i No. 3175 concerning the recommendation to multiply children based on the takhrij hadith with the status of Sahih bil al-Makna. As for the syarah, the hadith explains the recommendation of marriage for the purpose of multiplying offspring. The discussion of this research explains that child-free is a subject that can be classified as a woman's reproductive rights if the process of giving birth to a child can bring harm, but child-free views if it is due to fear of inability to educate children or due to the desire to achieve a better career, or other reasons that are not based on a state of emergency ('illat), then it is considered not in accordance with Islamic law. This study concludes that child-freedom is makruh which can shift to permissible if there is 'illat according to the perspective of Islamic law. This study recommends that further research be carried out related to child-freedom in the view of Islam with a social science approach.]]>
<![CDATA[Terapi Ruqyah dalam Penyembuhan Korban Hipnotis: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Hoirul Anam Zaelani]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Muhtar Gojali]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze the hadith narrated by Imam Bukhari no. 5298 about ruqyah which is one way to cure hypnosis. In this hadith, the case that occurred at the time of the Prophet was a former disease caused by ain, but this hadith is relevant to be used as the basis for ruqyah treatment due to hypnosis. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods. The results of the research and discussion show that the hadith that describes the healing of hypnotized victims with authentic quality ruqyah based on takhrij, so that the hadith is accepted and can be used as evidence. The syarah of this hadith explains that the Messenger of Allah ordered to ruqyah people who were affected by diseases caused by the glare of the evil eye (ain's disease). From this study it can be concluded that this hadith can be used as a reference in carrying out ruqyah as an effort to heal victims of hypnosis. This study recommends further research using qualitative methods with a field study approach to prove the effectiveness of ruqyah on victims of hypnosis.]]>
<![CDATA[Solusi Tindak Pelecehan Seksual terhadap Kaum Perempuan: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Linda Winingsih]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Dian Siti Nurjanah]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to discuss the hadith regarding sexual harassment through the application of takhrij and syarah hadith studies. This research method uses a qualitative approach through literature study related to contemporary analysis. The results of this study found that this hadith about sexual harassment is authentic in terms of sanad and matan. The discussion of this research is that the Messenger of Allah greatly appreciated women by not touching women who were not their mahrams, even during baiat. The conclusion of this study is that sexual harassment is an act that is contrary to what has been taught by the Prophet through his sunnah, so that several solutions to the crime of sexual harassment were found in this study, namely sex education, fostering courage, protection, law enforcement, complaint booths, reporting ethics, empathy, and healing therapy for traumatic effects. This research is expected to provide benefits and prevent sexual harassment. This study has shortcomings and limitations so that further research is recommended by reviewing the meaning of hadith from various perspectives of disciplines.]]>
<![CDATA[Khasiat Madu bagi Kesehatan Tubuh: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Ahmad Raihan Qolbu Attsani]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Tamami]]>;
<![CDATA[Naan]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[The purpose of this study was to analyze imam Bukhari's hadith number 5684 on the efficacy of honey from the point of view of hadith science. This research uses a qualitative approach that emphasizes the study of literature, by applying takhrij and sharah methods in hadith analysis. Interpretation uses contemporary issue analysis. The results and discussions in this study show that imam Bukhari's hadith number 5684 about honey has a shahih quality according to the takhrij hadith review. While this hadith sharah shows that the Prophet (peace be upon him) advocated the treatment of stomach pain by drinking honey. This is supported by other sharah, namely honey has many properties either for treatment or for regular consumption because it is useful to increase immunity. The conclusion of this study is the hadith of Imam Bukhari number 5684 is considered maqbul (accepted) and can be used as an argument. This study recommends further research collaboration between hadith enthusiasts and medical experts to research the efficacy of honey.]]>
<![CDATA[Perdamaian Antar Umat Beragama: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Bayus Ayatulloh Tamimi]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Ahmad Soheh Mukarom]]>;
<![CDATA[Gustiana Isya Marjani]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to analyze hadiths on peace between religious people. This research uses a qualitative approach that is emphasized on the study of literature through takhrij methods and hadith sharah. The results of this study show that the hadith of Imam Ahmad No. 621 describes this peace of shahih quality based on takhrij fists so that this hadith is accepted and practicable. The sharah of this hadith explains that a group of Muslims split apart when Ali made a peace treaty with Muawiyah. The group even considered Ali to have come out of the Qur'an and Sunnah. To restore the situation, Ali sent Abdullah bin Abbas to them so that they would return to the truth. The conclusion of this study is that in any dispute if there is a desire from the disputing parties to make peace it can be done by sending representatives to consult, then make a fair agreement. The study recommends further research on other hadiths on dispute resolution in order to achieve peace, in Muslims in particular and with other religious people in general.]]>
<![CDATA[Adab dan Ilmu dalam Pandangan Islam: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Leddy Humaira Sakova]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Mulyana]]>;
<![CDATA[Raden Roro Sri Rejeki Waluya Jati]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This research aims to discuss hadiths about science and adab in the view of Islam, namely the hadith of Ibn Majah No. 220 through the application of takhrij and sharah hadith studies. This research method uses a qualitative approach through literature studies relating to contemporary analysis. The results of the study found that the hadith about science and adab is worth shahih in terms of sanad and matan. From this research can be concluded that science and adab are very important and interrelated, so God placed it as a noble and primary thing. It is also mentioned that high science does not mean if a person does not have fend, so is unable to behave and use his knowledge well. This research recommends further research related to the implementation of Ibn Majah's history hadith No. 220 on science and this adab with different methods and approaches.]]>
<![CDATA[Larangan Penggunaan Wangi-Wangian Bagi Wanita: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Ramdan]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Asep Saeful Mimbar]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[The study aims to examine the hadith on the prohibition of fragrances for women contextually. This study was conducted by looking for and comparing similar hadiths, considering the historical context and the purpose or maqashid of the hadith. The method used in this research is a qualitative method with library research and analysis through takhrij and sharah hadith. From this research, it can be concluded that the hadith of Imam Tirmidhi No. 2710 on the prohibition of women wearing perfumes has a shahih quality, so it is accepted maqbul and can be practiced (ma'mul). From the sharah of hadith, it is known that hadith that is understood textually is different from hadith that is understood contextually. Regarding the hadith on the prohibition of fragrances for women if interpreted textually becomes irrelevant in this day and age because perfume is part of the cleanliness of the body although in its use it is forbidden to excessive. The study recommends further research with different methods and contemporary analysis that are more relevant to current circumstances.]]>
<![CDATA[Etika Bertamu dan Menerima Tamu dalam Pesan Rasulullah: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Sulthon Al Hakim Noer Musthofa]]>;
<![CDATA[Hidayatul Fikra]]>;
<![CDATA[Dodo Widarda]]>;
<![CDATA[Hasan Mudis]]>
<![CDATA[ Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This research intends to analyze the hadith about adab visiting and accepting it. This research uses a qualitative approach that is emphasized on the study of literature through takhrij methods and hadith sharah. The results of research and discussion show that the hadith of Imam Bukhari No. 5670 about adab visiting and receiving it is of shahih quality based on tinajuan takhrij. As for this hadith sharah shows that for those who visit should be kind to the host, appreciate it and keep the mouth from him. As for the host, the Apostle ordered to entertain guests with good dishes, take care of him if he prayed and maintained his attitude and deeds to the guest. It was an attempt to glorify him as exemplified by the Prophet and the people of shaleh. From this research it can be concluded that the hadith of Imam Bukhari No. 5670 is maqbul (acceptable) and ma'mul (practicable). This study recommends follow-up research with different methods or with different analyses.]]>
