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All Journal EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Islamika Inside: Jurnal Keislaman dan Humaniora Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal KACA El Nubuwwah Jurnal Studi Hadis TAJDID Jurnal Ilmu Ushuluddin
Muhid Muhid
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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معمر بن راشد الأزدي ودوره في تاريخ تطور الحديث بعد تدوينه كتابا "الجامع" والمغازي" أنموذجا Muhid Muhid; Muhammad Ilyas; Andris Nurita
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.8888

Abstract

The post-codification of Hadith is a very important era in the history of the development of hadith; in that era there appeared a scholar named Ma'mar ibn Rāshid who was instrumental in the perfection of codification, this is very important to be further researched because of the importance of his role and work which is not widely known to Muslims or even disputed its veracity. This study talks about the role of Imam Ma'mar ibn Rāsyid in the development of the Hadith of the Prophet after it was written in the era of Imam al-Zuhrī. His research focused on two books he wrote, al-Jāmi' and al-Maghāzī. This research is a literature study with qualitative methods with descriptive and analytical approaches accompanied by comparative studies. The most notable result of the study is the validity of the al-Jāmi' books and al-Maghāzī books which are the original works of Imam Ma'mar bin Rāsyid, and that imam Ma'mar had a major role in the development of the Prophet's Hadith which is summarized in the following: First: Innovation and creativity in the bookkeeping of hadith thematically. Second: Diversified in authorship where he has written al-Jāmi' books which a compilation of the Hadith of the Prophet al-Maghāzī in the field of the history of the Prophet, whose main purpose is to ensure the validity of the historical history, and the book of interpretation of the Qur'an. Third: Writers and scholars have paid so much attention to the work of Imam Ma'mar ibn Rāshid that they quote so much from him. Fourth: The Book of al-Jāmi' is among the first complications of hadith printed to date, earlier than Muwatṭa' Mālik.
Institutionalizing Moderate Islamic Legal Reasoning: An Istinbāṭ Framework for Contemporary Islamic Law Ainol Yaqin; Muhid Muhid; Saude Saude; Muhammad Taufiq; Abdelmalek Aouich
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Faculty of Sharia, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.11266

Abstract

Contemporary Islamic legal discourse is often shaped by tensions between rigid textualism and unrestricted contextualism, creating challenges for developing legal rulings that are both normatively grounded and socially responsive. Although religious moderation and istinbāṭ al-aḥkām have been studied before, there has been no discussion on how moderation can be incorporated into this process. The current study aims at studying istinbāṭ approach where moderation becomes part of the process of producing legal rulings. In order to address the research objectives, a qualitative case study design was employed. Data collection was conducted using semi-structured interviews with 12 participants, non-participant observations in 8 sessions of legal reasoning, and analysis of institutional documents and fatwa books. As results show, religious moderation is perceived as a process whereby the balance between texts, context, and objectives of Islamic law is achieved. Religious moderation is operationalized through two approaches: the first is Qawlī Intiqādī, which includes critical evaluation and selection of juristic opinions, while the other is Manhajī and includes derivation of the rulings from texts, principles, and objectives of Islamic law. Moreover, the results show that the involvement of multiple actors in collective reasoning, consulting with different specialists, and considering the public welfare are important for arriving at context-sensitive legal rulings.
The Development of Ḥadīth in 9th Century Andalusia: A Study of Al-Bida’ Wa Al-Nahy ‘Anhā by Ibn Waddah Al-Qurtubi Achmadana Syachrizal M. F; Ananda Prayogi; Muhid Muhid; Andris Nurita; Maghza Rizaka
Islamika Inside: Jurnal Keislaman dan Humaniora Vol. 10 No. 1 (2024)
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v10i1.263

Abstract

Based on data presented by ‘Abd al-Razzāq, out of 60 ḥadīth studies spanning from 1986 to 2004, only five focused on the Andalusian region, accounting for approximately 8.3%, with none specifically addressing areas in Andalusia. More specifically, there is no connection found with the study of ḥadīth that centers on researching the figure of Muhammad Ibn Waḍḍāh (d. 899) in his book titled al-Bida’ wa al-Nahy ‘Anhā. The purpose of this writing is to explore the biography and scholarly journey of Ibn Waḍḍāh, as well as to delve deeply into related backgrounds, systematics, and methods employed in the preparation of the book al-Bida’ wa al-Nahy ‘Anhā. The method employed in this article is qualitative, utilizing a library study approach, given that the desired data is narrative and extracted from written literature. The article concludes that the background of composing the book is influenced by socio-political conditions favoring Ibn Waḍḍāh as a scholar dedicated to global knowledge. The socio-cultural conditions were alarming, marked by phenomena such as cultural acculturation, interfaith marriages, and massive conversions to Islam, prompting Ibn Waḍḍāh (d. 899) to react to the degradation of faith at that time.
Hadith Forgery and Zandaqah in Early Islamic History: Scholarly and Political Responses Syanando Adzikri; Muhid Muhid
Jurnal Ulunnuha Vol 14, No 2 (2025): December
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v14i2.11283

Abstract

This study examines the influence of the Zindiq sect on the development of hadith studies in the 2nd century Hijri. The Zindiq sect systematically fabricated hadiths, distorted Islamic teachings, and raised doubts about the authenticity of hadith as a source of Islamic law. This research aims to analyze hadith from the perspective of the Zindiq sect, their impact, and the responses of hadith scholars and the government at that time in addressing their influence. Using a historical approach and qualitative methods, this study explores hadith falsification, the scholars' efforts in hadith criticism, and governmental actions against the Zindiq. The findings indicate that the Zindiq movement posed a serious challenge to hadith transmission and used it as a tool for their conspiracy, prompting scholars to refine hadith verification methods. Additionally, their activities accelerated the codification of hadith and the implementation of stricter transmission standards. This study concludes that although the Zindiq posed a significant threat to Islamic scholarship, they inadvertently contributed to the strengthening of hadith sciences. Further research is needed to explore the influence of other ideologies on hadith transmission.
Kerangka Etika Komunikasi Digital Islami: Studi Hadis atas Fenomena Meme Jomok Muhammad Ali Mahrus; Muhammad Rizieq A.G.; Muhid Muhid
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 2 (2026): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i2.1368

Abstract

Penelitian ini menganalisis fenomena Meme Jomok dalam ruang komunikasi digital Indonesia melalui perspektif etika komunikasi Islam berbasis hadis Nabi Muhammad SAW. Penyebaran Meme Jomok yang sarat dengan humor seksual, ambiguitas makna, dan eksploitasi tabu menunjukkan adanya krisis etika komunikasi yang semakin ternormalisasi di media sosial. Dengan menggunakan pendekatan library research dan metode analisis kualitatif yang meliputi pendekatan normatif-teologis, analisis isi (content analysis), serta historis-hermeneutis, penelitian ini mengkaji relevansi nilai-nilai hadis terhadap dinamika komunikasi digital kontemporer. Hasil penelitian menunjukkan bahwa Meme Jomok beroperasi melalui mekanisme ambiguitas semiotik dan secara sistematis mereproduksi nilai permisif melalui proses desensitisasi moral. Hadis Nabi, khususnya yang menekankan prinsip qaulan ma‘rūfan, larangan al-faḥsh wa al-tafaḥḥush, tanggung jawab perkataan (mas’ūliyyat al-kalām), serta kewajiban al-nahy ‘an al-munkar, terbukti memiliki relevansi normatif yang kuat dan dapat dikontekstualisasikan dalam ekosistem digital melalui pendekatan qiyās dan maqāṣid al-sharī‘ah. Penelitian ini merekonstruksi kerangka etika komunikasi digital Islami yang terdiri atas empat lapisan prinsip: tabayyun al-muḥtawā, al-ta‘addud al-wazā’if al-tawāṣuliyyah, al-mas’ūliyyah al-jamā‘iyyah, dan al-tarbiyah al-raqmiyyah al-Islāmiyyah. Kerangka ini diharapkan menjadi pedoman teologis-normatif bagi komunitas Muslim dalam menavigasi ruang digital secara etis dan bertanggung jawab.
Pemahaman Hadis tentang Kewajiban Wudu: (Telaah Metode Ijmali Kitab Syarh as-Suyuthi ‘ala Sunan an-Nasa’i) Muhid Muhid; Hani Pratiwi
El Nubuwwah Jurnal Studi Hadis Vol. 2 No. 1 (2024): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v2i1.11281

Abstract

The science of hadith sharia is the study of the meaning or explanation contained in a hadith. In studying a hadith, there are several supporting sciences involved, one of which is the science of hadith sharia. When studying the science of hadith sharia, one will also learn about the methods used to explain a hadith. These methods are what help scholars to explain hadiths that are not yet fully understood by readers. Some of the methods used to explain hadiths are the analytical, ijmali, and muqarrin methods. This paper will focus more on the ijmali method used to explain hadiths. The data in this study was obtained from library research sources. The purpose of this study is to understand what the ijmali method is and to understand the hadith sharia about the obligation of wudu for every prayer in one of the hadith sharia books that uses the ijmali method in its explanation.
ANALISIS HADIS TAṬAYYUR PERSPEKTIF KIAI SHOLEH DARAT: Tinjauan Pemikiran Muhammad al-Ghazālī Alda Nihayatul A'rifah; Muhid Muhid; Achmadana Syachrizal MF; Andris Nurita
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.468

Abstract

This research examines a book Maj'mū'ah al-Shāri'ah al-Kāfiyah li al-'Awwām. One of a phenomenal works of the nationalist figure, Kiai Sholeh Darat Semarang. The book is written in pegon script in Javanese. This is a special strategy used by Kiai Sholeh Darat in spreading the message of Islam under the pressure and authoritarianism of the Dutch. Although this book is basically a fiqh book, Kiai Sholeh Darat added certain chapters to discuss general issues, one of which is the problems faced by the Indonesian people. Kiai Sholeh Darat highlighted the habits of the Indonesian people regarding taṭayyur, he then expressed his ideas and quoted several matan hadith. This study aims to examine Kiai Sholeh Darat's thoughts on the traditions of taṭayyur in the book Maj’mū’ah al-Shāri’ah al-Kāfiyah li al-’Awām. This type of research is library research and the method used is qualitative. The theory used in this study is the theory of understanding hadith by Muḥammad al-Ghazālī. The result of the research is a prohibition on the whole concept of taṭayyur. Either going to a fortune teller to find out his fate or believing in the existence of bad luck that comes not from God but from certain things such as unlucky days.
Co-Authors Abdelmalek Aouich Achmadana Syachrizal M. F Achmadana Syachrizal MF Ainol Yaqin Alda Nihayatul A'rifah Ananda Prayogi Andris Nurita Andris Nurita Hani Pratiwi Maghza Rizaka Muhammad Ali Mahrus Muhammad Ilyas Muhammad Rizieq A.G. Muhammad Taufiq Saude Saude Syanando Adzikri