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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ulul Albab: Jurnal Studi Islam Jurnal Theologia YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial OKARA: Jurnal Bahasa dan Sastra Jurnal Studi Islam MIQOT: Jurnal Ilmu-ilmu Keislaman Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Istinbath: Jurnal Hukum dan Ekonomi Islam Perdikan: Journal of Community Engagement Istinbath : Jurnal Hukum Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Madania: Jurnal Kajian Keislaman
Ainol Yaqin
Institut Agama Islam Negeri Madura, Pamekasan
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PANDANGAN AL QURAN TENTANG PEMBANGUNAN EKONOMI BERBASIS KESETARAAN GENDER Yaqin, Ainol
ULUL ALBAB Jurnal Studi Islam Vol 16, No 2 (2015): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.238 KB) | DOI: 10.18860/ua.v16i2.3180

Abstract

Al Quran is the first and primary reference for any problems Muslims faced. This holy book becomes guidelines and directions of Muslim’s life throughout the ages. In line with the changes and development of times, there are various problems in law, social, cultural and others emerging in the middle of life. Among them is the issue of gender which is also reflected in the Quran. Quran contains universal values as the guide for human life at all times. The values are always relevant to be implemented in every place, day and time, among others are humanities, justice, freedom, and equality values. Related to the values of justice and equality, Quran never tolerates differences and subordinated treatment or even discrimination among human beings. Quran explains the sameness and equality between men and women. Therefore, they have the same duties and responsibilities as abdullah and caliph in the earth. Human capacity as caliph serves to preserve, manage and prosper the earth. Achieving prosperity is done in various aspects of life, in the fields of economics, culture, science and so on.
INTEGRASI ILMU AGAMA DAN SAINS (Kajian atas Pemikiran al-Ghazālī) Yaqin, Ainol
Islamuna: Jurnal Studi Islam Vol 3, No 1 (2016)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v3i1.946

Abstract

Tulisan ini difokuskan dalam mengkaji konsep yang digagas oleh al-Ghazālī mengenai integrasi ilmu pengetahuan. Sebagai seorang ulama’ besar, ia berupaya membangun konsepsi ilmu dari berbagai pendekatan disiplin ilmu. Menurutnya, mempelajari, meng­kaji dan mengembangkan ilmu sains tergolong fardu kifayah sejajar dengan mempejari ilmu ushul fiqh, tafsir, hadits, ekonomi, politik, dan ilmu keislaman lainnya. Dalam arti, kewajiban mem­pelajari ilmu semacam ini mengikat pada semua umat Islam, tetapi kewajiban tersebut dapat gugur apabila sudah terdapat sebagian umat Islam yang membidanginya. Walaupun termasuk fardu kifayah, al-Ghazālī mene­kankan ilmu semacam ini jangan sampai dikesam­ping­kan, karena hasil akhir/muara segala ilmu bertitik temu menuju Tuhan. Selain itu, jalan menuju Tuhan yang diawali dengan menge­tahui eksistensi-Nya dapat ditempuh dengan dua bukti, yakni dengan ayat-ayat qur’aniyah dan ayat-ayat kauniyah.
ANALISIS EKSPLORATIF TERHADAP PEMIKIRAN YŪSUF AL-QARḌĀWĪ TENTANG KESETARAAN DAN KEADILAN GENDER SEBAGAI BAGIAN MAQᾹṢID AL-QUR’ᾹN Ainol Yaqin
Jurnal Theologia Vol 30, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3025

Abstract

Gender justice and gender equality are complex topics and drew the attention of many people. A number of Muslim jurists have studied it from various perspectives in order to understand and find a fair solution to the problem. However, most of them are rare to study it from the lens of maqāṣid al-Qur’ān, the purpose of al-Qur’an was revealed to the earth. Incorporating gender justice and gender equality in maqāṣid al-Qur’ān is considered urgent with the intent that people will really pay attention, watch, and put male and female proportionally. This paper focuses on analyzing Yūsuf al-Qarḍāwī's thought about gender equality and justice as part of maqāṣid al-Qur’ān. This article includes library research, whose datas are sourced from the literature. The results of this study revealed that men and women have equal rights in every aspect of life; education; economics, social, political, and law. They are also given equal rights in participating to be public leaders. Besides that, they have equal rights in selecting their belief (religion) based on their strong desire and their own belief and they have rights to get heritance as well as having rights to the goods they have. On the contrary, any kinds of discriminations, subordination, stereotyping, violence, and all forms of deviation inequality of gender bias, contradict and contrasted with maqāṣid al-Qur’ān.
Yūsuf Al-Qarḍāwī's Istinbāṭ Method and Its Implementation in the Moderation of Islamic Law Ainol Yaqin
Al-Ahkam Vol 31, No 1 (2021): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (657.284 KB) | DOI: 10.21580/ahkam.2021.31.1.7075

Abstract

This paper described the formulation of Yūsuf al-Qarḍāwī's isntinbāṭ method towards moderate fiqh. The choice of this theme was based on the existence of two demeanours in religion, between permissive and inclusive. Two main questions in this research were, first, how did Yūsuf al-Qarḍāwī formulate the istinbāṭ method for moderate fiqh? Second, how is the implementation of this method in formulating Islamic law? This paper concluded two things through a literature study with the descriptive-analytic method. First, there were six formulations of the istinbāṭ method for the moderation of Islamic law. a. Examining the maqāṣid contained in the text before determining Islamic law, b. Linking texts and Islamic law with texts and other Islamic laws. c. Understanding texts in the frame of asbāb (al-nuzūl or al-wurūd), both micro and macro. d. Distinguishing between constant maqāṣids and changing instruments. e. Adjusting between al-thawābit and al-mutaghayyirāt. f. Observing the difference between worship and mu’āmalah in terms of wisdom, ‘illah and maqāṣid. Second, this method of istinbāṭ could produce fiqh with a flexible, elastic, dynamic, adaptive, and easy-to-practice.
EVOLUSI IJTIHAD IMAM SYAFI’I : Dari Qawl Qadīm ke Qawl Jadīd Ainol Yaqin
Al-Ahkam Volume 26, Nomor 2, Oktober 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (41.777 KB) | DOI: 10.21580/ahkam.2016.26.2.899

Abstract

This article describes Imam al-Shāfi'i thought in building istinbath Islamic law method and its decition's which evolved from qawl qadīm to qawl jadīd. He is known as the founder of uṣūl al-fiqh science which is arranged systematically-logically and critically. He tried to combine the two schools of thought, those are: Maliki, known as ahl al-ḥadīth that thrives in the Hijaz, and the Hanafi, known as ahl al-ra'y that is entrenched in Iraq. He managed to combine the two schools by taking method good ahl al-ḥadīth and leaving the less ones successfully. Reciprocally, he took the good ahl al-ra’y method and left the poor. It was done for the reason that he had studied with Imam Malik and Muḥammad ibn Ḥasan al-Shaibani, the adherents of the Hanafi schools. The fatwa which he formulated at his living in Iraq is known as qawl qadīm. After he reviewed the fatwa built in Iraq and found the fragility of the arguments as a fundamental, finally, he triggered a new law, namely qawl jadīd which was based on the strong arguments.
URGENSI TARJÎH DALAM ISTINBÂTH HUKUM ISLAM Ainol Yaqin
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 10 No. 1 (2015)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v10i1.591

Abstract

Tarjîh  is a method tool of istinbâth in Islamic law. The method is formulated by ulama’ ushul to find a bright spot to set Islamic law among the opposite theorems. The existence of the method is very important in choosing strong/pure al-Qur’an texts and Hadits from some of the other Hadits related to the law problems. Therefore, the ulama’ ushul fiqh al-Hanafiyyah, al-Mâlikiyyah, al-Syâfi’iyyah, al-Hanâbilah dan al-Zhâhiriyyah construct steps to take to solve the dead end in ijtihad when they face some contradictory theorems. Al-Hanafiyyah takes four ways to deal with two or more contradictory al-Qur’an texts and Hadits. First, al-naskh (to clear, to cancel), second, al-tarjîh (to strengthen, to favor), third, al-jam’ wa al-tawfiq (to combine, to compromise) and the last is tasâquth al-dalilayn (to break and move to another theorems). While, methods used to deal with the contradictory theorems by al-Mâlikiyyah, al-Syâfî’iyyah, al-Hanâbilah dan al-Zhâhiriyyah is first, al-jam’ wa al-tawfiq bayn al muta’aridlayn bi wajh maqbul (collect and compromise the contradictory theorems from one side), second, al-tarjîh, the third, al-naskh and the last is tasâquth al-dalilayn. Tarjîh can be done by considering some sides, those are, a. Sanad side (The chain of Hadits reader), b. Matan side (Hadits text), c. Law contained in the law side (text or Hadits) and d. translation from other theorems.
Highlighting Intrinsic Objectives Of Bull Race Culture Based on Maqâshid Al-Syarî’ah Kaleidoscope Ainol Yaqin; Rizqa Ahmadi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 14 No. 1 (2019)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v14i1.1844

Abstract

This article is to reveal the intrinsic objectives and values of Bull Race culture. Basically, every culture must contain a purpose forecasted by the first initiator. Therefore, it tries to analyze the culture through Islamic Law by using the theories of ‘urf and maqâshid al-syarîah as the approach. The historical data shows that the intrinsic purpose of the culture is to create prosperity by increasing people’s income, especially in crop production. Besides, this culture also gives additional income to the cow’s livestock. As the result, Bull Race culture really gives great benefit to the society. The dry field becomes fertile and the crop production gets much more successfull. Furthermore, the income of cow also increases significantly because the local cows are healthy and fat with high quality meat. Meanwhile, the noble values from the Bull Race culture are: a. hard working, b. cooperative, c. competitive, d. discipline, e. sportive. Considering the intrinsic objectives and cultural values, it concludes that the culture of Bull Race is not contradictory with the Islamic rules. In fact, it is relevant with the maqasidh al-syari’ah providing that it neither hurts the animals (cows) nor contains gambling and any other immoralities. (Artikel ini adalah untuk mengungkap tujuan dan nilai intrinsik budaya kerapan sapi. Pada dasarnya, tiap budaya harus mengandung tujuan yang diramalkan oleh perintis pertama. Artikel ini mencoba menganalisis budaya kerapan sapi dalam Hukum Islam dengan menggunakan pendekatan teori ‘urf dan maqâshid al-syarîah. Data historis menunjukkan bahwa tujuan intrinsik budaya kerapan sapi adalah untuk menciptakan kemakmuran dengan meningkatkan pendapatan masyarakat, terutama dalam produksi tanaman. Selain itu, budaya ini juga memberikan penghasilan tambahan untuk ternak sapi. Hasilnya, budaya kerapan sapi telah memberi manfaat besar bagi masyarakat. Lahan kering menjadi subur dan produksi tanaman menjadi jauh lebih sukses. Selain itu, pendapatan dari ternak sapi juga meningkat secara signifikan karena sapi lokal sehat dan gemuk dengan daging berkualitas tinggi. Sementara itu, nilai-nilai luhur dari budaya kerapan sapi adalah: a. kerja keras, b. koperasi, c. kompetitif, d. disiplin, e. sportif. Dengan mempertimbangkan tujuan intrinsik dan nilai-nilai budaya, disimpulkan bahwa budaya kerapan sapi tidak bertentangan dengan aturan Islam. Bahkan, relevan dengan maqashid al-syari'ah asalkan tidak menyakiti binatang (sapi) atau mengandung perjudian dan amoralitas lainnya)
Ulul Albab Sebagai Poret Manusia Ideal (Studi Semantik al-Qur'an) Ainol Yaqin
OKARA: Jurnal Bahasa dan Sastra Vol. 9 No. 1 (2015): OKARA: Jurnal Bahasa dan Sastra
Publisher : IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v9i1.578

Abstract

al-Qur’an adalah kitab sastra paling indah sepanjang masa. Sejak diturunkanhingga saat ini tidak ada seorang pun yang mampu membuat karya seindahtata bahasa sastra al-Qur’an. Kata demi kata teruntai indah mempesona.Kalimat demi kalimat tersusun anggun bagaikan intan permata. Ayat demiayat tersambung indah bagaikan butir-butir tasbih yang terbuat dari mutiara. Tata bahasanya menakjubkan sesuai dengan obyek bahasan, sehinggamenyentuh dan menggelorakan relung-relung hati bagi pembaca dan pendengarnya. Sungguh, al-Qur’an begitu indah bernilai sastra tinggi yangtiada bandingannya. Keteraturan, kesesuaian dan keanggunan antara satu ayat dengan ayat lainnya membuktikan ia bukanlah gubahan sastraMuhammad saw, melainkan wahyu ilahi yang diturunkan pada baginda Nabi untuk diinformasikan pada umat manusia sebagai petunjuk dan pedomanhidup di dunia. Kitab suci ini memang bukanlah kitab induk semua ilmu pengetahuan, tetapi benih-benih ide dasar semua ilmu pengetahuan terangkumdi dalamnya. Karenanya, setiapkali para ilmuwan ketika menghadapkan idedasar yang terdapat dalam al-qur’an mesti sesuai dengan hasil teori dan konsepyang mereka temukan. Statemen ini menyiratkan pada penulis untuk berusahamengetahui dan memahami konsep ulul albab yang termaktub di dalamnya.Tulisan ini bersifat tafsir tematik, dimana penulis berupaya mengumpulkan ayat-ayat yang setema, yaitu ayat-ayat ulul albab, kemudian melacak padakitab-kitab tafsir klasik dan kontemporer. Telaah tafsir tematik ini dilakukanuntuk mengetahui konsep ulul albâb secara utuh dalam pandangan al-Qur’an. 
REKONTRUKSI DAN REORIENTASI JIHAD DI ERA KONTEMPORER; KAJIAN TEMATIK ATAS AYAT-AYAT JIHAD Ainol Yaqin
OKARA: Jurnal Bahasa dan Sastra Vol. 10 No. 1 (2016): OKARA: Jurnal Bahasa dan Sastra
Publisher : IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v10i1.807

Abstract

Jihad adalah spirit utama dalam membangun perkembangan dan kemajuan Islam. Tanpa semangat jihad, misi agung Islam itu hanya melayang dalam impian. Untuk itu, spirit jihad mesti selalu menyala dalam dada umat Islam dalam situasi dan kondisi apa pun disepanjang masa. Namun penting digarisbawahi bahwa jihad dalam Islam tidaklah diidentikkan dengan peperangan, pertempuran dan ekspedisi militer, tapi jihad memiliki pengertian yang komprehensif. Jihad dalam pengertian spesifik (peperangan) dapat diimplementasikan jika pihak lawan telah menggoncang stabilitas umat Islam dan sebagai alternatif terakhir. Sebaliknya, dalam kondisi kondusif, aman dan tenteram, jihad semacam itu sama sekali tidak dibenarkan Islam. Bahkan Islam mengecam pelaku tindakan anarkis, kekerasan, penganiyaan, teror, pengeboman dan sebagainya sebagai bentuk kejahatan. Karena itu, pemaknaan atas jihad dan implementasinya bisa berubah dan berkembang dengan memperhatikan konteks, tempat dan waktu. Dalam hal ini, jihad yang relevan dengan konteks Indonesia adalah berjihad dalam bentuk menegakkan keadilan, mengentaskan kemiskinan, menghilangkan kebodohan, menumpas kedhaliman, memberantas KKN dan segala bentuk amar ma’ruf nahi munkar. Inilah upaya jihad yang mesti senantiasa diperjuangkan umat Islam Indonesia dalam rangka menjunjung tinggi agama Islam sepanjang masa.
INTEGRASI ILMU AGAMA DAN SAINS (Kajian atas Pemikiran al-Ghazālī) Ainol Yaqin
Islamuna: Jurnal Studi Islam Vol. 3 No. 1 (2016)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v3i1.946

Abstract

Tulisan ini difokuskan dalam mengkaji konsep yang digagas oleh al-Ghazālī mengenai integrasi ilmu pengetahuan. Sebagai seorang ulama’ besar, ia berupaya membangun konsepsi ilmu dari berbagai pendekatan disiplin ilmu. Menurutnya, mempelajari, meng­kaji dan mengembangkan ilmu sains tergolong fardu kifayah sejajar dengan mempejari ilmu ushul fiqh, tafsir, hadits, ekonomi, politik, dan ilmu keislaman lainnya. Dalam arti, kewajiban mem­pelajari ilmu semacam ini mengikat pada semua umat Islam, tetapi kewajiban tersebut dapat gugur apabila sudah terdapat sebagian umat Islam yang membidanginya. Walaupun termasuk fardu kifayah, al-Ghazālī mene­kankan ilmu semacam ini jangan sampai dikesam­ping­kan, karena hasil akhir/muara segala ilmu bertitik temu menuju Tuhan. Selain itu, jalan menuju Tuhan yang diawali dengan menge­tahui eksistensi-Nya dapat ditempuh dengan dua bukti, yakni dengan ayat-ayat qur’aniyah dan ayat-ayat kauniyah.
Co-Authors Abdelmalek Aouich Achmad Fauzi Achmad Mulyadi Ahmad Jalaluddin Faisol Arisandi, Deni Eka Susylawati El Amin, Faris Feri Kurniawan Hosen Khusairi, Imam Moch. Cholid Wardi Muhammad Taufiq Muhid Muhid Munir, Fathul Rizqa Ahmadi Rozy, Ainun Fathor Saidi, Ahmad Saputri, Videa Dewi Saude Saude Theadora Rahmawati