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Tunggu Tubang: Marginalisasi Perempuan Semende Arifin, Zainal; Delfi, Maskota; Pujiraharjo, Sidarta
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.236-247

Abstract

Semende ataupun komunitas Semendo adalah sebuah kelompok etnik yang tinggal di daerah pegunungan Sumatra Selatan. Sebuah aspek penting dari kultur kehidupan mereka adalah tunggu tubang. Menurut tradisi, kekayaan keluarga yang terdiri dari rumah keluarga dan lahan pertanian, akan diserahkan kepada anak perempuan tertua dalam setiap generasi. Artikel ini bertujuan untuk menjelaskan tradisi tunggu tubang sebagai identitas yang unik yang membedakan komunitas Semende dengan komunitas lain. Disamping untuk menjaga keberlangsungan komunitas, tunggu tubang juga sebagai alat legitimasi untuk kontrol kekuasaan gender oleh laki-laki di masyarakat. Tunggu Tubang sebagai alat legitimasi laki-laki terbukti dari penempatan perempuan “atas nama adat” tampaknya memiliki kekuatan. Maka, komunitas Semende dikenal menggunakan sistem matrilineal. Bagaimanapun, tunggu tubang menguatkan posisi laki-laki yang memposisikan dirinya sebagai meraje, yang “atas bama adat” juga dianggap berhak untukk mengontrol (seringkali sewenang-wenang) keberlanjutan tunggu tubang.[The Semende or also known as Semendo communities are a distinctive ethnic group residing in the mountainous areas of South Sumatra Province. An important aspect of their cultural life is known as tunggu tubang. According to tradition the family’s property, which consist of family house and agricultural fields, are passed on to the eldest daughter in each generation. This article attempts to explain the position of tunggu tubang as a unique identity differentiator of the Semende communities in contrast with other communities. Besides a means to protect the community’s survival, tunggu tubang has developed at the same time as a tool of legitimacy of political gender power control by males in the community. Tunggu tubang as a tool of legitimacy of men is evident from the placement of women “in the name of custom” seem to have power, so the community is often legitimized Semende as matrilineal. However, tunggu tubang is strengthening the position of the man who positioned himself as meraje that “in the name of custom” is also considered to be entitled to control (often arbitrarily) tunggu tubang sustainability.]
INTERVENSI MEDIS MODERN TERHADAP KEHIDUPAN SUKU ANAK DALAM (KASUS BATIN SEMBILAN DI HUTAN HARAPAN) Hairul Anwar; Alna Hanana; Sidarta Pujiraharjo
Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Vol 8, No 1 (2022)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/pjhpish.v8i1.229

Abstract

Agenda tujuan pembangunan berkelanjutan (Sustainable Development Goals) mendorong instansi pemerintah, perusahaan swasta dan lembaga swadaya masyarakat melakukan gerakan kesehatan inklusif pada kelompok masyarakat rentan yang bermukim jauh dari fasilitas kesehatan umum. Upaya pelayanan dan promosi kesehatan salahsatunya diinisiasi oleh perusahaan Restorasi EkosisitemIndonesia (P.T. REKI) yang bernama Klinik Besamo. Kajian ini hendak menganalisis intervensi Klinik Besamo terhadap kehidupan Suku Anak Dalam Batin Sembilan berkenaan aspek kesehatan, pengalaman mendapat pelayanan dan promosi kesehatan medis modern, dan bagaimana mereka menegosiasikansistem medis tradisional yang turun-temurun dipraktikkan. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Lokus penelitian berada di Hutan Harapan Provinsi Jambi dan Sumatera Selatan. Pengumpulan data dilakukan dengan pengamatan dan wawancara mendalam kepada tenaga kesehatan, tokoh masyarakat, staf pendamping dari P.T. REKI, dan Suku Anak Dalam Batin Sembilan. Temuan penelitian yaitu, perubahan ekosistem hutan dan dinamika sosial budaya yang terjadi saat ini membawa perubahan pola hidup, penghidupan, dan aspek kesehatan Suku Anak Dalam Batin Sembilan. Intervensi medis modern yang dilakukan oleh Klinik Besamo P.T. REKI mendapat penerimaan dari Suku Anak Dalam Batin Sembilan karena khasiat langsung yang dirasakan dari penanganan menggunakan obat kimia. Layanan dan promosi kesehatan modern kemudian menegosiasikan praktik pengobatan tradisional. Suku Anak Dalam Batin Sembilan memetakan ulang pengetahuan tentang penyakit dan cara penanganannya menggunakan medis modern.
Eksistensi Permainan Anak Tradisional di Era Modern: Studi Kasus di Nagari Lubuk Basung, Kabupaten Agam Elsa Cornelis Putri; Sri Setiawati; Sidarta Pujiraharjo
Aceh Anthropological Journal Vol 6, No 2 (2022)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v6i2.8738

Abstract

Abtract: In the midst of the proliferation of children who prefer electronic games, in fact there are still children in several areas in Indonesia who still play traditional games, one of which is in the Lubuk Basung village. The purpose of this study is to identify the types of traditional games that are still played by children, describe what factors cause traditional children’s games in Lubuk Basung village to still survive and analyze children’s views of the traditional game.The research method used is qualitatively descriptive in which informants are divided into two parts, namely ordinary informants and key informants. Based on the results of research conducted is that traditional games still exist in Nagari Lubuk Basung proven by still being played by children although in the current era of modernization, the types of games that exist are also diverse including Cassava Games, Jump Rope (Kajai), Hide and Seek (Kaja Mandok/Sipak Tekong), Lhore (Dore), Kite, Bamboo Cannon (Badia Batuang), Congklak (Congkak) and Marbles. Although traditional games at this time have begun to shift with modern games due to the development of existing technology. However, for children in Nagari Lubuk Basung, traditional games still exist today. Basically, children are found in traditional games, there are no more adults who play it. Adults are more interested in playing modern games than mobile phones, as well as the demands of age that don’t allow them to play traditional games anymoder.Abstrak:  Di tengah maraknya anak-anak yang lebih memilih permainan elektronik, nyatanya masih ada anak-anak di beberapa daerah di Indonesia yang masih memainkan permainan tradisional salah satunya di Nagari Lubuk Basung. Tujuan dari penelitian ini adalah mengidentifikasi jenis permainan tradisional yang masih dimainkan oleh anak-anak,mendeskripsikan faktor-faktor apa yang menyebabkan permainan anak tradisional di Nagari Lubuk Basung masih bertahan,dan menganalisis pandangan anak-anak terhadap permainan tradisional tersebut. Metode penelitian yang digunakan adalah kualitatif deskriptif yang mana informan dibagi dalam dua bagian yakni informan biasa dan informan kunci. Berdasarkan hasil penelitian yang dilakukan adalah permainan tradisional masih eksis di Nagari Lubuk Basung terbukti dengan masih dimainkan oleh anak-anak meskipun di era modernisasi saat ini, jenis permainan yang ada juga beragam diantaranya Permainan Singkong, Lompat Tali (Kajai), Petak Umpet (Kaja Mandok/Sipak Tekong), Lhore (Dore), Layang-layang, Meriam Bambu (Badia Batuang), Congklak (Congkak), dan Kelereng. Meskipun permainan tradisional pada saat sekarang sudah mulai tergeser dengan permainan modern karena perkembangan teknologi yang ada. Akan tetapi, bagi anak-anak di Nagari Lubuk Basung,permainan tradisional masih tetap eksis sampai sekarang. Pada dasarmya, anak-anaklah yang banyak dijumpai dalam bermain permainan tradisional, sudah tidak ada lagi orang dewasa yang memainkannya. Orang dewasa lebih tertarik memainkan permainan modern dari hp, dan juga tuntutan usia yang tidak memungkinkan mereka memainkan permainan tradisional lagi.
Strategi Keluarga dalam Memenuhi Kebutuhan Hidup pada Era New Normal Pasca Covid-19 Annisya Aprilia Iwani; Yevita Nurti; Sidarta Pujiraharjo
Aceh Anthropological Journal Vol 7, No 1 (2023)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v7i1.10531

Abstract

The problem of this research is the impact of Covid-19 on meeting the main needs of the family and strategies to meet the needs of daily life in the Post-Covid-19 New Normal era, to be precise in RW 11, Perumnas Belimbing. The method used is descriptive qualitative. Data collection techniques were carried out by observation, in-depth interviews, and literature studies. Selection of informants by means of purposive sampling, namely families who are members of RW 11 Kelurahan Kuranji, families affected by the Covid-19 pandemic, families who have daily income, families who have jobs that interact with many people, and families that carry out strategies to fulfill their needs. necessities of life in the post-Covid-19 New Normal era. The results of the study describe the impact of Covid-19 on meeting the main needs of the family and strategies for meeting the needs of daily life in the New Normal/Post Covid-19 era. The impact of Covid-19 on meeting family needs is reduced income and increased expenditure. Meanwhile, the strategy adopted by the family so that their living needs can still be met is to add jobs, family members go to work, rely on assistance, and lastly, by saving money. Apart from relying on his own income, the informant also relied on assistance from his extended family and relatives in the village. In fact, the informants and their neighbors helped each other, such as lending each other groceries and money when they were available. This was the family's strategy so that they could still meet their family's needs.Abstrak: Permasalahan dari penelitian ini adalah dampak Covid-19 terhadap pemenuhan kebutuhan utama keluarga dan strategi dalam memenuhi kebutuhan hidup sehari-hari pada era New Normal Pasca Covid-19, tepatnya di RW 11, Perumnas Belimbing. Metode yang digunakan adalah metode kualitatif deskriptif. Teknik pengumpulan data dilakukan dengan cara observasi, wawancara mendalam, serta studi literatur. Pemilihan informan dengan cara purposive sampling, yaitu keluarga yang merupakan masyarakat RW 11 Kelurahan Kuranji, keluarga yang terkena dampak dari pandemi Covid-19, keluarga yang memiliki pendapatan harian, keluarga yang memiliki pekerjaan yang berinteraksi dengan banyak orang, dan keluarga yang melakukan strategi dalam memenuhi kebutuhan hidup pada era New Normal Pasca Covid-19. Hasil penelitian menggambarkan dampak Covid-19 terhadap pemenuhan kebutuhan utama keluarga dan strategi dalam memenuhi kebutuhan hidup sehari-hari pada era New Normal/Pasca Covid-19. Dampak dari Covid-19 ini terhadap pemenuhan kebutuhan keluarga yaitu berkurangnya pendapatan dan bertambahnya pengeluaran. Sedangkan strategi yang dilakukan keluarga agar kebutuhan hidupnya tetap dapat terpenuhi adalah menambah pekerjaan, anggota keluarga ikut bekerja, mengandalkan bantuan, dan terakhir dengan berhemat. Selain mengandalkan pendapatannya sendiri, informan juga mengandalkan bantuan dari keluarga luas dan kerabatnya yang berada di kampung. Bahkan informan dan juga tetangganya saling membantu seperti saling meminjamkan bahan sembako dan uang ketika ada, hal inilah yang menjadi strategi keluarga agar tetap dapat memenuhi kebutuhan hidup keluarganya.
Circle Fish and the Women of Perlis Village (Ethnography Study of the Women in Perlis Village, Brandan Barat, Langkat Regency) Masliawati, Suci; Pujiraharjo, Sidarta
Jurnal Perempuan dan Anak Vol. 6 No. 2 (2023): Agustus
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jpa.v6i2.25002

Abstract

Cerbung fish is one of the fish caught by fishermen in Perlis Village. Dried cerbung fish is a superior product in the fisheries sector which is in demand by the wider community besides that it is also the catch that is most in demand as a life support for the fishing community of Perlis Village. In the process of processing dried cerbung fish it does not only involve fishermen, but Perlis women also have quite an important role, namely as splitters of cerbung fish. North Sumatra. This method uses a qualitative method with an ethnographic study approach that is carried out as a live-in (living together) community by making observations (participatory observation as well as conducting interviews with informants. The results of the study show that female cerbung fish splitters have an important role in the fishermen's household economy. When the turtledove season arrives, from March to November, the income of women who work as swordfish splitters increases compared to their other jobs.However, these women receive less special attention from the community.
Strategy for Elderly Women as Street Vendor in Kisaran Timur District Rosramadhana Rosramadhana; Afriyeni Hutajulu; Sudirman Sudirman; Sidarta Pujiraharjo
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 26, No 1 (2024): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v26.n1.p76-82.2024

Abstract

This research reveals the strategies of elderly female street vendors in Kisaran Timur District. The aim of this research is to determine the background, strategies and perceptions of society towards elderly women. The method used in this research is a descriptive qualitative approach. The informants in this study were six female street vendors who were determined using purposive sampling. Data collection techniques were carried out through observation, interviews, literature study and documentation. The data analysis technique goes through the stages of data reduction, data presentation, and then drawing conclusions. The results obtained from this research indicate that the background of an elderly female street vendor who works to fulfill the daily economy. The strategy used is to build relationships with consumers. The relationship contained in the strategy of elderly women with family elements who become regular customers, builds communication with consumers with the aim of building brotherhood. Public perception of elderly female street vendors, the emergence of feelings of sympathy, as well as positive perceptions of elderly women who work as street vendors. The conclusion from these findings is that elderly women work to survive, a form of struggle for the family, a habit of working hard.
Stories, Myths and Rituals: Life in the Mentawai Archipelago in a Globalism Analysis Delfi, Maskota; Weintré, Johan; Arifin, Zainal; Pujiraharjo, Sidarta; Oktayanti, Yetty; Irwandi, Ade
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 1 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i1.32370

Abstract

Myths, rituals and life stories are interconnected and conveyed through long-standing oral traditions, making them important cultural assets of indigenous peoples around the world. In the Mentawai Islands, myths and rituals are inseparable from the daily lives of the people. The myths are not only communicated within the community but also revealed to outsiders. This research deviates from earlier literature as it aims to explore the relationship between traditional rituals, life stories, myths and modern dynamics in the different valleys to trace the ancestral claims of land ownership. The study employed a qualitative approach. Data was collected through observation and in-depth interviews with Sikerei (shaman), clan elders and notable clan individuals in the thinly populated watersheds in south Siberut Island, complemented by a literature review. The findings show that various rituals and myths about the life journey of the Mentawai people are important to current values. Extended with a unique culture of body tattoos, botanical knowledge, sago staple food consumption combined with animal protein feasts. It can be concluded that myths have a relationship with their living practices they lived, the formation and strengthening of their cultural identities, belief systems and clan land claims in Mentawai. It suggests their indigenous knowledge can opens up a power to see what is not evident to the average mind and contributes to different shades of feeling and experiences.
Strategy for Elderly Women as Street Vendor in Kisaran Timur District Rosramadhana, Rosramadhana; Hutajulu, Afriyeni; Sudirman, Sudirman; Pujiraharjo, Sidarta
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 26 No 1 (2024): June
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v26.n1.p76-82.2024

Abstract

This research reveals the strategies of elderly female street vendors in Kisaran Timur District. The aim of this research is to determine the background, strategies and perceptions of society towards elderly women. The method used in this research is a descriptive qualitative approach. The informants in this study were six female street vendors who were determined using purposive sampling. Data collection techniques were carried out through observation, interviews, literature study and documentation. The data analysis technique goes through the stages of data reduction, data presentation, and then drawing conclusions. The results obtained from this research indicate that the background of an elderly female street vendor who works to fulfill the daily economy. The strategy used is to build relationships with consumers. The relationship contained in the strategy of elderly women with family elements who become regular customers, builds communication with consumers with the aim of building brotherhood. Public perception of elderly female street vendors, the emergence of feelings of sympathy, as well as positive perceptions of elderly women who work as street vendors. The conclusion from these findings is that elderly women work to survive, a form of struggle for the family, a habit of working hard.