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Perhutanan Sosial: Pengelolaan Hutan Nagari (HN) Berbasis Masyarakat di Pesisir Selatan: Social Forestry: Community-Based Village Forest Management in Pesisir Selatan District. Irwandi, Ade; Rahman, Fajri
Journal of Forest Science Avicennia Vol. 7 No. 1 (2024): FEBRUARI
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/avicennia.v7i1.31399

Abstract

Ancaman terhadap hutan yang paling sering terjadi bukan hanya deforestasi maupun degrasi hutan, namun ekspansi perusahan kelapa sawit. Di Pesisir Selatan, banyak hutan-hutan gambut sudah menjadi tanaman monokultur kelapa sawit. Sehingga, masyarakat Lunang khawatir dengan hutan mereka akan berubah. Tahun 2016, tokoh masyarakat mulai mengusulkan untuk perlindungan hutan dengan melarang segala aktivitas pengrusakan hutan dan tidak memperbolehkan jual beli lahan di dalam kawasan hutan. Sehingga, pada tahun 2018, hutan mereka menjadi Hutan Nagari (HN) dalam skema Perhutanan Sosial. Hal ini membantu legitimasi terhadap perlindungan, pelestraian hutan dan pengembangan ekonomi masyarakat. Maka dari itu, seperti apa pengelolaan Hutan Nagari di Pondok Parian Lunang dan sejauh apa keterlibatan masyarakat serta dampaknya. Tujuan penelitian untuk menjelaskan seperti apa pengeloaan Hutan Nagari (HN) di Pondok Parian Lunang dalam konsep Perhutanan Sosial atau Pengelolaan Hutan Berbasis Masyarakat (PHBM) yang sudah ditetapkan sejak tahun 2018 hingga sekarang. Untuk menjawab pertanyaan, digunakan metode penelitian kualitatif dengan pendekatan deskriptif. Pengumpulan data melalui wawacara mendalam, observasi dan dokumentasi untuk mendapatkan pandangan dari masyarakat. Hasilnya menunjukkan Hutan Nagari terbentuk atas keinginan masyarakat, dengan tujuan perlindungan agar hutan tidak rusak. Hutan merupakan sumber air bagi pertanian sawah masyarakat, jika hutan terganggu maka sumber air mereka juga akan terganggu dan sawah tidak akan bisa digarap. LPHN (Lembaga Pengelola Hutan Nagari) memiliki wewenang dalam pengelolaan hutan, melakukan patroli dan pembentukan KUPS (Kelompok Usaha Perhutanan Sosial) bagi pengembangan ekonomi masyarakat melalui kerjasama dengan KPH (Kesatuan Pengelolaan Hutan) dan KKI Warsi. Sehingga Hutan Nagari memberikan dampak bukan hanya perlindungan, pelestarian tetapi juga peningkatan ekonomi masyarakat lokal.
Commodification: Rural Tourism Development in Traditional Village of Nagari Sijunjung Ermayanti; Indrizal, Edi; Irwandi, Ade; Erwin; Hairul Anwar
MIMBAR : Jurnal Sosial dan Pembangunan Volume 40, No. 1, (June 2024) [Accredited Sinta 3, No 79/E/KPT/2023]
Publisher : UPT Publikasi Ilmiah (Universitas Islam Bandung)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mimbar.vi.2052

Abstract

This paper shows the commodification process that occurs in Kampung Adat Sijunjung to support the development of rural tourism. The commodification process can be seen in the use of Rumah Gadang as a homestay place for guests. Rumah Gadang for the Minangkabau people is not just a place to live but a space and cultural symbol. So that if it is used as a homestay it will cause a dilemma, on the one hand Rumah Gadang needs to be maintained as a distinctive Minangkabau cultural monument and on the other hand the tourism aspect can have an economic impact on the people of Sijunjung. The dualism of Rumah Gadang as a cultural product and tourism product is what results in commodification to develop tourism in rural areas. The method used was thorough observation of Rumah Gadang and interviewing 15 residents and Ninik Mamak (traditional ruler) as members of the tribe that owns Rumah Gadang. In addition, Rumah Gadang continues to function as a place and space for social and cultural activities of the Sijunjung community. So that the values and norms that exist in Rumah Gadang as a symbol of Minangkabau culture continue to run and through homestays, the Sijunjung community can obtain additional economic benefits from the tourism sector.
Community-Based Tourism Development and Commodificiation in Sarugo Tourism Village Ermayanti, Ermayanti; Rahman, Fajri; Irwandi, Ade
Humaniora: Journal of Indonesia Culture and Society Vol. 15 No. 2 (2024): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v15i2.12043

Abstract

The research objective was to explore the intersection of culture and tourism in Sarugo Village, West Sumatra. Specifically, the research aimed to elucidate this integration’s positive and negative impacts on the local culture to ensure cultural survival. The research sought to understand how cultural values were transformed into tourism products and services. The research employed an ethnographic approach, utilizing data collection methods such as observation and in-depth interviews with 15 participants. The research focused on the local community’s management of traditional houses, like Rumah Gonjong, which were transformed into homestays to accommodate overnight guests. The research results indicate that cultural aspects, crucial elements in the lives of people in Sarugo Village, are modified into tourism products. Specifically, Rumah Gonjong has been transformed into a homestay, demonstrating how the private sphere is converted into a public sphere within the tourism industry. This transformation has led to an economic increase for the local community, as the managers of the Rumah Gonjong now provide additional income. Consequently, the Rumah Gonjong is maintained, and the tourism industry’s consequences contribute to the cultural survival of the Sarugo Village community. Integrating culture and tourism in Sarugo Village highlights potential benefits and challenges, showcasing how sustainable tourism practices can preserve and promote local traditions.
Budaya dan Modernisasi: Pergulatan Orang Mentawai Dalam Memperkuat Identitas Budaya Erwin, Erwin; Irwandi, Ade; Ermayanti, Ermayanti; Indrizal, Edi
Umbara Vol 9, No 1 (2024)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/umbara.v9i1.54420

Abstract

This study examines the Mentawai struggle to perform their cultural identity in the middle of hegemonic influence development and policies which contradicts their cultural identity and which gives rise to a cultural crisis. Critical anthropology's view shows that humans have the potential to create creativity and customisation. However, the Mentawai are limited and suppressed by social factors, cultural conditions, and exploited by the authorities. It means that the reality as Mentawai is not created by nature, but by humans, who have the power to manipulate the condition and patent the meaning that suits his own mind that is full of conflict, illusion, and distortion. Mentawai are in a ‘false consciousness’ that modernisation helps them to see the better world and have consciously stuttered (cultural backwardness) from that subconscious condition. Culture is deliberately clashed with modernisation in various elements of life such as in customs, language, food, and lifestyle. Furthermore, the generalization of development programmes also intervenes to sharpen the domination to narrow down the socio-cultural life of the Mentawai. However, they are not rigid. They practice cultural tactics (cultural meaning) in order to keep up with modernisation. They also consider modernisation and globalization as ‘interaction spaces’ in which the contestation of various elements of human life take place.
Indigenous Peoples Batin Sembilan facing forest restoration pressure in Indonesia Delfi, Maskota; Nurti, Yevita; Irwandi, Ade; Weintré, Johan
ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 2 (2023)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v8i2.27020

Abstract

his article aims to demonstrate the presence of the Batin Sembilan indigenous population in the Hutan Harapan area within the PT REKI (Ecosystem Restoration) concession in Jambi Province. The Batin Sembilan community's existence is a paradox amidst efforts to preserve the forest, which is facing a rapidly escalating rate of destruction and requires restoration. PT REKI-Hutan Harapan must not only focus on restoring the forest, but also on upholding the rights of the indigenous people residing within it. Ethnographic research conducted on the Batin Sembilan community, which continues to exist in the Hutan Harapan area, reveal the correlation between forest restoration and the sustenance of human existence inside it. The findings indicate that the Batin Sembilan population, who rely on forest resources, persistently endeavor to adjust to the constraints imposed by limited forest access. Hutan Harapan implements a comprehensive approach that includes resettlement, empowerment, and active involvement of the Batin Sembilan community in forest conservation activities. This strategy aims to ensure the long-term viability of the environment, which in turn has positive effects on both the livelihoods of the community and the fertility of the forest.
Kawasan Terpadu Mandeh: Pengembangan Pariwisata di Kabupaten Pesisir Selatan Erwin, Erwin; Irwandi, Ade; Ramdesta, Andry
Menara Ilmu : Jurnal Penelitian dan Kajian Ilmiah Vol 19, No 2 (2025): Vol 19 No. 02 JANUARI 2025
Publisher : LPPM Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/mi.v19i2.6194

Abstract

Penelitian ini bertujuan untuk melihat pengembangan pariwisata berbasis masyarakat yang dilakukan di kawasan Mandeh. Apakah pengembangan pariwisata yang dikembangkan telah mengintegrasikan keberlanjutan antara potensi ekologi, sosial budaya dan kebijakan pemerintah. .Penelitian ini menggunakan pendekatan kualitatif dengan metode wawancara mendalam, observasi dan studi pustaka. Melalui potensi destinasi yang ada dapat dilihat sebagai modal pendukung dalam pengembangan industri pariwisata di kawasan Mandeh. Namun, hal tersebut tentunya memerlukan koordinasi antar sektor; sektor pemerintah, pemangku kepentingan, dan warga masyarakat. Kawasan Mandeh belum sepenuhnya terkoordinasi karena belum adanya perencanaan jangka panjang yang berorientasi pada keberlanjutan dan belum adanya regulasi yang dikeluarkan oleh pemerintah daerah sebagai acuan hukum pengembangan kawasan Mandeh. Keterkaitan antara pariwisata berbasis masyarakat dengan pembangunan dalam upaya peningkatan kesejahteraan masyarakat memberikan dampak positif baik dalam pengelolaan maupun pemberdayaan. CBT sangat memperhatikan potensi sumber daya alam, keterampilan masyarakat setempat, sosial ekonomi, dan pelestarian lingkungan agar dapat terpadu dan berkelanjutan. Selain itu, pembangunan pariwisata berbasis masyarakat merupakan upaya yang sangat efektif untuk mencapai Tujuan Pembangunan Berkelanjutan (SDGs) 2030.Kata Kunci: Mandeh, Wisata Bahari, Wisata Berbasis masyarakat.  
Stories, Myths and Rituals: Life in the Mentawai Archipelago in a Globalism Analysis Delfi, Maskota; Weintré, Johan; Arifin, Zainal; Pujiraharjo, Sidarta; Oktayanti, Yetty; Irwandi, Ade
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 1 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i1.32370

Abstract

Myths, rituals and life stories are interconnected and conveyed through long-standing oral traditions, making them important cultural assets of indigenous peoples around the world. In the Mentawai Islands, myths and rituals are inseparable from the daily lives of the people. The myths are not only communicated within the community but also revealed to outsiders. This research deviates from earlier literature as it aims to explore the relationship between traditional rituals, life stories, myths and modern dynamics in the different valleys to trace the ancestral claims of land ownership. The study employed a qualitative approach. Data was collected through observation and in-depth interviews with Sikerei (shaman), clan elders and notable clan individuals in the thinly populated watersheds in south Siberut Island, complemented by a literature review. The findings show that various rituals and myths about the life journey of the Mentawai people are important to current values. Extended with a unique culture of body tattoos, botanical knowledge, sago staple food consumption combined with animal protein feasts. It can be concluded that myths have a relationship with their living practices they lived, the formation and strengthening of their cultural identities, belief systems and clan land claims in Mentawai. It suggests their indigenous knowledge can opens up a power to see what is not evident to the average mind and contributes to different shades of feeling and experiences.
A Promise of the Future or A Dead End: Occupation and Social Conflict in Palm Oil Plantations in West Pasaman Indrizal, Edi; Nurti, Yevita; Ermayanti, Ermayanti; Irwandi, Ade
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 1 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i1.42480

Abstract

This paper discusses the conflict that occurred on land owned by PT. PHP I, which was occupied by the Nagari Kapa community as their customary land. The community requested land rights in order to gain access to the land based on the Babingkah Adat customary system. Therefore, this paper analyses the nature of customary provisions in land ownership and the community's actual motives for occupying PT. PHP I's land. Using critical ethnography approach, it analyses social relations, social inequality, and capitalist hegemony in the palm oil industry. Data was collected using participatory observation, in-depth interviews, and text analysis of the perspectives of the community, traditional leaders, and the legality of land use. The study shows that the transfer of land by traditional leaders (ninik mamak) Nagari Kapa to the state (West Pasaman government) in 1997 was a statement that contained political, legal, and customary elements. Therefore, the customary framework cannot be accessed and cannot be fully applied. The customary framework cannot be accessed and cannot be fully applied. The occupation of land by the Nagari Kapa community represents their resistance and resilience to defend their land. They are not only fighting and reclaiming the land taken by PT. PHP I, but also opposing the arbitrary actions of their ninik mamak, who unilaterally handed over the land to another party. Thus, the social awareness of occupying PHP I's land is a form of aspiration and resistance by the community to reclaim their land rights..
Ulayat, Costum and Conflict: A Delicate Balance in Tiku Limo Jorong Community Indrizal, Edi; Ermayanti, Ermayanti; Nurti, Yevita; Irwandi, Ade; Ramdesta, Andry
Jurnal Ilmiah Ilmu Sosial Vol. 11 No. 1 (2025): Jurnal Ilmiah Ilmu Sosial
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jiis.v11i1.95480

Abstract

This paper explains the agreement to hand over customary land as HGU for PT AMP Plantation which has conflict vulnerability. In 1994, the process of handing over customary land by Ninik Mamak Nagari Tiku Limo Jorong to the local government and made HGU by PT AMP Plantation for oil palm plantations. In the process there is an agreement agreed upon, namely the issue of the division of core land (70%) and plasma (30%) and compensation money (siliah jariah). So, the community demanded that this be realised. But over time, conflicts occurred both internally in the community and with the company. The approach uses descriptive methods with data collection in-depth interviews and observations. Infrorman was drawn using mixed techniques, namely purpose sampling and snowball. The results show that the conflict that occurred has been completed with a long process from 2000 until now. However, it is highly susceptible to future conflicts. The long conflict was influenced by two factors, which were the dualism factor of Ninik Mamak and the delay of the company to find a new agreement. Therefore, the balance made from the agreement letter is very vulnerable, because customary land is still bound to the community and the company even though it has become HGU.
Sago and Rice are Ambiguous: Food Security Under the Food Hood of Development Discourse in Mentawai Islands Erwin, Erwin; Irwandi, Ade
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.23677

Abstract

This article discusses the food polemic that occurs in Mentawai due to development programs. Since the New Order era until now, development programs have enveloped the lives of Mentawai people, disrupting the balance, especially food security issues. Analysis from FSVA (Food Security and Vulnerability Map) shows that Mentawai Islands regency is the only area that experiences food insecurity in West Sumatra province. Through a descriptive approach and elaborating on the results of previous research, it shows the factors of development programs carried out by the government that are fatal to the food security of the Mentawai people, especially the transition from sago to rice. The result shows that the food security of Mentawai people is disrupted through the development process with the mission of 'modernizing' Mentawai people.  Thus, making them far away and even switch from local food, namely sago, taro and banana sourced from the forest to rice. This is due to the government intervention through the 'resettlement program', social assistance, limited forest access and weak economic capabilities that put them under the pressure of development discourse and as if they need help. Whereas it is not what Mentawai people want and need.  As a result, their access to food, which has been sourced from the forest, has been replaced by the rice paddy printing program. However, as an ethnic group that has a culture of gathering and hunting and farming, they do not have the ability to grow crops (agriculture). Therefore, the Mentawai people are still in the poverty line and the dilemma between eating sago or rice, both of which are not easy to obtain.