Ratu Vina Rohmatika, Ratu Vina
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Riffat Hassan's Thoughts on Gender Issues in the Qur'an Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182212500

Abstract

AbstractOne Muslim feminist figure who is not so sure about the interpretations of traditional interpreter is Riffat Hasan. In her works, she tries to reconstruct verses that have been interpreted with patriarchal bias, especially verses related to women. In her interpretation, Riffat Hasan offers four important points of her ideas. First, the theory of creation (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar: 6). This theme, according to her, is important to be reconstructed because the concept of equality and inequality comes from the concept of creation Second, the position of women (An-Nisa':34). According to him, in relation to position, the Qur'an does not distinguish between men and women. Third, regarding purdah (al-Ahzab verse 59). In interpreting these verses, Riffat Hassan takes three steps, namely (1) a normative-idealist and historical-empirical approach by reinterpreting the verses of the Qur'an, (2) deconstructing religious thought that (according to her) is gender biased, and (3) reconstructing religious thought that is not gender biased.Keywords: Deconstruction; Gender Issues; Riffat Hasan; Tafsir Al-Qur'an. AbstrakSalah satu tokoh feminis Muslim yang tidak begitu yakin dengan penafsiran para mufassir tradisional adalah Riffat Hasan. Dalam karya-karyanya, ia mencoba merekonstruksi ayat-ayat yang selama ini ditafsirkan dengan bias patriarki, terutama ayat-ayat yang berkaitan dengan perempuan. Dalam penafsirannya, Riffat Hasan menawarkan empat poin penting gagasannya. Pertama, teori penciptaan (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar:6). Tema ini menurutnya penting untuk direkonstruksi karena konsep kesetaraan dan ketidaksetaraan berasal dari konsep penciptaan Kedua, posisi perempuan (An-Nisa':34). Menurutnya, dalam kaitannya dengan kedudukan, al-Qur'an tidak membedakan antara laki-laki dan perempuan. Ketiga, mengenai purdah (al-Ahzab ayat 59). Dalam menafsirkan ayat-ayat tersebut, Riffat Hassan melakukan tiga langkah, yaitu (1) pendekatan normatif-idealis dan historis-empiris dengan cara melakukan penafsiran ulang atas ayat-ayat al-Qur’an, (2) melakukan dekonstruksi terhadap pemikiran keagamaan yang (menurutnya) bias gender, dan (3) melakukan rekonstruksi terhadap pemikiran keagamaan yang tidak bias gender. Kata Kunci: Dekontruksi; Isu Gender; Riffat Hassan; Tafsir Al-Qur’an.
BALINESE LIFE IN THE OVERSEAS LAND: An Exploration of the Efforts of Balinese Transmigrants in Maintaining Cultural Identity in Lampung Hakiki, Kiki Muhamad; Hasan Rifai, Epi; Badruzaman; Rohmatika, Ratu Vina; Muttaqien, Zaenal
AL-ADYAN Vol 20 No 2 (2025): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.29971

Abstract

The phenomenon of transmigration in Indonesia has brought about various social and cultural changes for relocated communities, including Balinese transmigrants in Lampung. As a group with strong traditions and cultural identity, Balinese transmigrants face challenges in preserving their cultural heritage amidst interactions with diverse local communities. This article aims to explore the efforts made by the Balinese transmigrant community in Lampung to maintain their cultural identity. The study employs a qualitative approach with an ethnographic design, involving in-depth interviews, participatory observation, and document analysis. The findings reveal that Balinese transmigrants have successfully preserved their cultural identity through the continuation of traditional rituals, language, and support from customary institutions and religious organizations. However, the adaptation process also involves adjustments to local culture, creating complex dynamics of acculturation. The implications of this research highlight the importance of social institutions in supporting the continuity of migrant communities’ cultural identity, as well as the relevance of transmigration policies that consider cultural dimensions. These findings contribute to the understanding of how migrant groups can maintain their identity while adapting to new environments, providing insights for further studies on migration and cultural identity in Indonesia.