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All Journal Analisis: Jurnal Studi Keislaman Jurnal Ijtimaiyya Al-Adyan: Jurnal Studi Lintas Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal Perspektif
Ratu Vina Rohmatika, Ratu Vina
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Religion Arts Humanities Economics, Econometrics & Finance Education Engineering Other

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Contestation Of Moderate And Radical Islam In Cyberspace Hakiki, Kiki Muhamad; Badruzaman, Badruzaman; Rohmatika, Ratu Vina; Musofa, Ade
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24857

Abstract

The internet has transformed the way millennials gain religious knowledge. Previously, they relied on print media like magazines, journals, or teachings from religious leaders. Today, they turn to convergence media that offers instant, though often incomplete, content. Islamic websites have become a primary source for quick religious information. This shift highlights new spaces on the internet for social interaction and religious discourse, particularly aimed at millennials. However, these digital spaces serve as more than just communication tools; they also act as channels for spreading religious messages, including propaganda and radicalism. Given the significance of Islamic websites as communication channels, studying radicalism on these platforms is essential. This is due to three key factors: first, Islamic websites have emerged as new communication platforms; second, religious messages online have a broad reach, crossing national borders; and third, internet-based information has a strong influence on users. This research is critical in preventing radicalism on websites and social media by uncovering the motivations behind the spread of radical messages online.
Riffat Hassan's Thoughts on Gender Issues in the Qur'an Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182212500

Abstract

AbstractOne Muslim feminist figure who is not so sure about the interpretations of traditional interpreter is Riffat Hasan. In her works, she tries to reconstruct verses that have been interpreted with patriarchal bias, especially verses related to women. In her interpretation, Riffat Hasan offers four important points of her ideas. First, the theory of creation (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar: 6). This theme, according to her, is important to be reconstructed because the concept of equality and inequality comes from the concept of creation Second, the position of women (An-Nisa':34). According to him, in relation to position, the Qur'an does not distinguish between men and women. Third, regarding purdah (al-Ahzab verse 59). In interpreting these verses, Riffat Hassan takes three steps, namely (1) a normative-idealist and historical-empirical approach by reinterpreting the verses of the Qur'an, (2) deconstructing religious thought that (according to her) is gender biased, and (3) reconstructing religious thought that is not gender biased.Keywords: Deconstruction; Gender Issues; Riffat Hasan; Tafsir Al-Qur'an. AbstrakSalah satu tokoh feminis Muslim yang tidak begitu yakin dengan penafsiran para mufassir tradisional adalah Riffat Hasan. Dalam karya-karyanya, ia mencoba merekonstruksi ayat-ayat yang selama ini ditafsirkan dengan bias patriarki, terutama ayat-ayat yang berkaitan dengan perempuan. Dalam penafsirannya, Riffat Hasan menawarkan empat poin penting gagasannya. Pertama, teori penciptaan (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar:6). Tema ini menurutnya penting untuk direkonstruksi karena konsep kesetaraan dan ketidaksetaraan berasal dari konsep penciptaan Kedua, posisi perempuan (An-Nisa':34). Menurutnya, dalam kaitannya dengan kedudukan, al-Qur'an tidak membedakan antara laki-laki dan perempuan. Ketiga, mengenai purdah (al-Ahzab ayat 59). Dalam menafsirkan ayat-ayat tersebut, Riffat Hassan melakukan tiga langkah, yaitu (1) pendekatan normatif-idealis dan historis-empiris dengan cara melakukan penafsiran ulang atas ayat-ayat al-Qur’an, (2) melakukan dekonstruksi terhadap pemikiran keagamaan yang (menurutnya) bias gender, dan (3) melakukan rekonstruksi terhadap pemikiran keagamaan yang tidak bias gender. Kata Kunci: Dekontruksi; Isu Gender; Riffat Hassan; Tafsir Al-Qur’an.
Co-Authors Andi Eka Putra Anggraini, Reni Dian As’ad, Mahrus Badruzaman Badruzaman, Badruzaman Bagaskara, Arya Fadilla, Vicha Dita Kiki Muhamad Hakiki Musofa, Ade Muttaqien, Zaenal Ribbel, Muhammad Aslam