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Baskoro Daru Tjahjono, Baskoro Daru
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Social Sciences

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PENETAPAN SIMA DALAM KONTEKS PERLUASAN WILAYAH PADA MASA MATARAM KUNA: KAJIAN BERDASARKAN PRASASTI-PRASASTI BALITUNG (899-910 M) Tjahjono, Baskoro Daru; Rangkuti, Nurhadi
Berkala Arkeologi Vol. 18 No. 1 (1998)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v18i1.775

Abstract

Among the kings who ruled the ancient Mataram Kingdom who published many inscriptions, one of them was Dyah Balitung. King Balitung ruled between the years 821 until 832 C or 899 to 910 AD and had a fairly large area of power. The inscriptions published by the king partly contain about the determination of sima, through these inscriptions will be studied how the context of the determination of a region to be sima with the process of expansion of territory in the ancient Mataram.
PEMIKIRAN INKLUSIF ATAS DAMPAK PEMBANGUNAN TERHADAP KELESTARIAN SUMBERDAYA ARKEOLOGI Tjahjono, Baskoro Daru
Berkala Arkeologi Vol. 16 No. 1 (1996)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v16i1.745

Abstract

We always expect the ideal both in the implementation of development and in the management of archaeological resources. However, the reality on the ground is that these ideal expectations cannot always be fulfilled, on the contrary, the worst things happen. Development does not always have a positive impact, often development has a negative impact on efforts to conserve archaeological resources. .
HINDU-BUDDHIS DALAM BINGKAI BUDAYA JAWA ASLI Tjahjono, Baskoro Daru
Berkala Arkeologi Vol. 15 No. 1 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i1.650

Abstract

Hinduism and Buddhism originated in India, entered Indonesia almost at the same time, namely around the first century AD. This culture that originated from India is often referred to as Hindu culture only. This cultural influence has not only led the Indonesian nation to enter the historical era but has also brought about major changes in various aspects of life, such as religion, government structures, and other aspects of society.
LWAH INALIH HAKEN, ARTI KIASAN ATAU SEBENARNYA? Tjahjono, Baskoro Daru; Widianto
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.642

Abstract

Lwah inalih haken is a sentence contained in the Ciwagreha inscription, which means the river is moved. The transfer of the river flow is carried out because the place through which the river will pass will be built a sacred building complex (temple). The sacred building referred to in the Ciwagreha inscription is associated with the Rara Jonggrang temple complex in Prambanan. Indeed, the one that best fits the cluster of temples as described in the inscription is Candi Rara Jonggrang. If this is true, it means that the river that has been displaced is the Opak River which is located west of the temple. The problem is whether in reality the Opak River. Have you experienced a river flow change? The title above appears due to the fact that the third page of the Rara Jonggrang Temple complex is not as concentric as the other two pages, but is slightly inclined as if to. avoid streams. So that the question arises whether the river was moved or the third page?
Co-Authors Ardiati, Atik Arlo Griffths, Arlo Deswijaya, R. Adi Hery Priswanto, Hery Irfanuddin Wahid Marzuki, Irfanuddin Wahid Muhammad Chawari, Muhammad Pratama, Henki Riko Rangkuti, Nurhadi Veronique Degroot, Veronique WIDIANTO