Benediktus Denar
Sekolah Tinggi Pastoral St. Sirilus Ruteng

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EKOPASTORAL SEBAGAI RESPONS TERHADAP MASALAH LINGKUNGAN HIDUP DI PAROKI SANTO MAXIMILIANUS KOLBE, WUKIR Denar, Benediktus; Daven, Mathias; Jewadut, Jean Loustar; Seran, Florensia Imelda; Efrit, Lestiana
Bahasa Indonesia Vol 25 No 1 (2025): April 2025
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v25i1.739

Abstract

Nowadays humans are increasingly worried about the increasingly serious condition of the earth due to pollution on land, sea and air as well as massive damage to forests, valleys, mountains, rice fields and springs. It is sure that natural conditions have a very dangerous impact on human lives. That is why the ecological crisis and the social crisis are two things that cannot be separated. In the face of the ecological crisis, the Church must provide a prophetic response. Ecopastoralism is one of the Church's responses to ecological problems. This research aims to explain ecopastoralism as a response to environmental problems in the Parish of St. Maximilianus Kolbe, Wukir. The method used in this research is a qualitative method and a case study approach to pastoral programs in the environmental sector and the concrete work of Wukir Parish people in the environmental sector. Data was collected through observation, interviews, and document analysis of various reports. The results of this research show that ecopastoralism in Wukir Parish is carried out with a basic pattern that refers to the duties of the Church, namely liturgy, kerygma, koinonia, and diakonia. The tasks of the Church are always connected with ecology in order to raise awareness among the people about the important role of the natural environment and other creations for human life in the world. Ecopastoralism in the Wukir parish contributes to strengthening the environmental Christian community. This community strives to live out an ecological perspective, develop ecological spirituality as an inner spirit to care for and preserve other creations, and culminates in ecopraxis, namely concrete actions in the environmental sector.
Ecclesiology Model in Asian Public Theology Denar, Benediktus; Jew, Jean Loustar; Nirmala, Fransiska Rosari
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 10, No 1 (2025): Oktober 2025 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v10i1.1619

Abstract

This article attempted to answer the problem formulation, how does the model of ecclesiology based on Asian public theology? Based on this problem formulation, this article aimed to discuss Felix Wilfred's views on Asian public theology, ecclesiological model that is relevant to the perspective of Asian public theology, and the practical implications of the idea on Asian public theology for Church pastoral work. Using a literature study approach, the author attempted to read and explore several of Wilfred's important works on Asian public theology. The result showed that public theology moves outward and opens itself up (inclusive) to meet, embrace and collaborate with others outside the Christian community. Wilfred's Asian public theology perspective always comes from concrete situations, so it is often referred to as subaltern theology.
Dimensi Relasional Filosofi Kuni Agu Kalo dalam Masyarakat Manggarai Denar, Benediktus; Seran, Florensia Imelda; Jewadut, Jean Loustar
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 2 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i2.2026

Abstract

This article aims to introduce a paradigm of life which is a guide and guide for the lives of the Manggarai-NTT people. For them, building relationships with others, the natural environment, and the Creator is one of the requirements for their existence as human beings. This is clearly seen in the ancient philosophy of kuni agu kalo. However, amid the pressure of progress and modernization, the implementation of the ancient philosophy of kuni agu kalo in the conduct of daily life is increasingly eroded. This is reflected in the fact that the culture of hatred and violence is getting stronger due to economic motives, social jealousy, and politics. In addition, the destruction of the environment is becoming increasingly massive. This research uses a qualitative approach with ethnographic methods. The results of this research show that the kuni agu kalo philosophy can be a philosophical basis for the Manggarai people to build relationality towards each other, the environment, and towards the highest being. For this reason, this philosophy needs to be maintained but also needs to be implemented in daily life practices to create better public civility.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia Denar, Benediktus; Tolo, Paulus; Julivadistanto, Thomas
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.55

Abstract

The Catholic Church is over 100 years old in Manggarai, Flores, Indonesia. The teachings of the Catholic Church are readily accepted by local people, partly because the beliefs of the local people of Manggarai are compatible with the instructions brought by the Catholic Church. This is especially evident, for instance, in the understanding, belief and appreciation of the local community regarding eschatology. Employing an ethnographic-theological study, this article reflects a contextual approach to theology. The method used is an ethnographic-theological study. The data was obtained by direct observation, interviewing traditional Manggarai leaders who are Catholics, and studying some documents related to this article's subject. This study addresses the following question: how does the vision of the Manggaraian people's future help the inculturation of Catholic eschatology? According to the research question, this article explores the basis of hope for the end of the Manggaraian people and simultaneously compares it with the existing Christian eschatology. This study shows a harmony between the eschatological meaning of the Manggaraian local beliefs and that of the Catholic Church. This harmony facilitates the inculturation of Catholic eschatological beliefs into the local culture of the Manggaraian community. This page is in English Translate to Indonesian    AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate English to IndonesianPRO Never translate English Never translate aafki-afti.org
Dialektika Konsep Ketuhanan dalam Ritual Lea sose pada Masyarakat Manggarai dan Gereja Katolik Juhani, Sefrianus; Denar, Benediktus; Riyanto, FX. E. Armada
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 36 No. 3 (2020)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v36i3.5388

Abstract

This article aims to dialogue the concept of divinity in Manggarai, Indonesia, with the teachings of the Catholic Church. The concept of God in the Manggarai community has some similarities with the doctrine of God in the Catholic Church, that is, concerning the acknowledgment of God’s existence, involvement, and care. However, there are also matters that are quite different and that are not found in each respective context. On the one hand, the similarities can help those involved in catechesis with fresh understandings. On the other hand, the differences may enrich the outlook into knowledge about the concept of divinity, both in the context of living the Church’s teachings as well as in the context of being member of the cultural community. The results of the dialogue as explored in this article open the possibilities to help decrease the practices of syncretism on matters of faith in the Manggarai Catholic community. The approaches used by the authors to trace the concept of divinity in the two contexts are mainly qualitative with ethnographic and documentation methods. The findings are a mainstay for pastoral agents in determining certain themes for catechesis, especially those related to the concept of Godhead.