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Legal Review of Children Born Out of Wedlock Based on Islamic Inheritance Law and Civil Law Nurfitryani Siregar; Nur Hakima Akhirani Nasution
International Journal of Educational Research Excellence (IJERE) Vol. 2 No. 2 (2023): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v2i2.461

In the context of Islamic law, the division of inheritance is one of the studies in Islam which in science is discussed specifically in the Fiqh of Mawaris. This is none other than to prevent disputes between family members related to the inheritance of family members who have died. In essence, the position of the child is not only a blessing but also a mandate from Allah SWT. In the view of Islam, child protection has a fundamental meaning, namely as the basis of values and paradigms for changing the fate of children. In civil law, marriage is the basis for the realization of family ties and this gives birth to rights and obligations among those who are included in the family environment. Children born from legal marriages and automatically have a civil relationship with their father, this is stated in Article 250 of the Civil Code (hereinafter referred to as the Civil Code) which states that every child born or raised during marriage, obtains the husband as his father. The position of children in inheritance rights is also explained in the Civil Code in Article 852 which states that "children or all their descendants may be born from other marriages, even if they inherit from both parents, grandfather, grandmother or all their blood relatives, then in straight line up with no difference between male and female and no difference based on first birth.

Perspektif Hukum Islam terhadap Budaya Mangupa Nurfitryani Siregar; Linamayasari Siregar; Irmasuryani Siregar
Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Vol. 1 No. 2 (2024): April : Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/humif.v1i3.820

Mangupa is a traditional ritual that is still preserved by the people of South Tapanuli as a form of gratitude to Allah SWT for success or avoidance of danger. This tradition also aims to return the tondi (soul/spirit) to the body so that a person can return to health. In the Mangupa procession, food is served and "hata pasu-pasu," which is an expression of prayer, advice and hope conveyed by family and traditional leaders. This procession is held at certain moments such as sirian (joy) and siluluton (sorrow), and uses traditional materials that have been determined. This research is descriptive analytical in nature which aims to explain the view of Islamic law regarding the implementation of Mangupa. Through a qualitative approach, the author tries to understand how this ritual is practiced in people's lives and how Islamic law views this tradition. From the research results, the implementation of Mangupa in Paringgonan Village was declared permissible (allowed) as long as it did not contain elements of shirk, superstition, lies or excessive waste. If in the future Mangupa violates religious principles, such as destroying beliefs or causing waste, his legal status could change to makruh or haram. The essence of Mangupa is an expression of gratitude, prayer and advice, which is in accordance with Islamic teachings, so that its practice is still acceptable as long as it does not conflict with the Shari'a.

Peran Hatobangon dalam Mencegah Perceraian dalam Hukum Islam di Desa Gunung Baringin Barumun Tengah Nurfitryani Siregar; Mahmudin Hasibuan; Ranting Malina Hasibuan
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 3 (2025): MEI
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/md3pgd51

Penelitian ini bertujuan Untuk mengetahui peran hatobangon dalam mencegah perceraian di Desa Gunung Baringin Kecamatan Barumun Tengah. Dan Untuk mengetahui pandangan hukum Islam terhadap peran hatobangondalam mencegah perceraian di Desa Gunung Baringin Kecamatan Barumun Tengah. Penelitian ini dilakukan dengan jenis penelitian field Research (penelitian lapangan), dengan menggunakan metode penelitian kualitatif deskriptif. Dan hasilnya, peran hatobangon dalam mencegah perceraian di Desa Gunung Baringin adalah menghadirkan kepala Desa, kahanggi, anakboru, mora dan keluarga pasangan suami istri untuk memberikan nasehatdan pendampingan. Dan memberikan penjelasan tentang hak dan kewajiban suami istri, serta pertimbangan mengenai anak dan rumah tangga. Sehingga dari 15 kasus perceraian di Desa Gunung Baringin, hatobangon berhasil mencegah 12 pasangan suami istri dengan melakukan musyawarah. Pandangan hukum Islam terhadap peran hatobangon dalam mencegah perceraian di Desa Gunung adalah sebagai hakam atau penengah (juru damai) yang bertugas mendamaikan pasangan tersebut.

EDUKASI PERILAKU HIDUP BERSIH DAN SEHAT DI TK ANDRI DESA ULU AER Nurfitryani Siregar; Masria Hasibuan; Nahdia Syafitri Harahap; Royani Hasibuan; Damayanti Nasution
JURNAL ILMIAH NUSANTARA Vol. 2 No. 6 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i6.6340

This study aims to describe the implementation of clean and healthy living behavior (PHBS) education at TK Andri in Ulu Aer Village, Sosopan District, Padang Lawas Regency. A descriptive qualitative method was applied, with data collected through observation, interviews, and documentation. The research subjects consisted of the principal, teachers, and students’ parents. Data were analyzed using the Miles and Huberman model, which includes data reduction, data display, and conclusion drawing. The findings indicate that PHBS education was carried out through habituation of healthy practices, such as proper handwashing, maintaining school environmental hygiene, and fostering nutritious eating habits. Teachers acted as key role models and facilitators, while parental involvement strengthened the implementation at home. Although limited facilities and varying parental understanding posed challenges, the program remained effective through strong collaboration between the school and families. Consistent PHBS education successfully fostered awareness and shaped early childhood students’ character to care for personal and environmental health.

Legal Review of Children Born Out of Wedlock Based on Islamic Inheritance Law and Civil Law Nurfitryani Siregar; Nur Hakima Akhirani Nasution
International Journal of Educational Research Excellence (IJERE) Vol. 2 No. 2 (2023): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v2i2.461

In the context of Islamic law, the division of inheritance is one of the studies in Islam which in science is discussed specifically in the Fiqh of Mawaris. This is none other than to prevent disputes between family members related to the inheritance of family members who have died. In essence, the position of the child is not only a blessing but also a mandate from Allah SWT. In the view of Islam, child protection has a fundamental meaning, namely as the basis of values and paradigms for changing the fate of children. In civil law, marriage is the basis for the realization of family ties and this gives birth to rights and obligations among those who are included in the family environment. Children born from legal marriages and automatically have a civil relationship with their father, this is stated in Article 250 of the Civil Code (hereinafter referred to as the Civil Code) which states that every child born or raised during marriage, obtains the husband as his father. The position of children in inheritance rights is also explained in the Civil Code in Article 852 which states that "children or all their descendants may be born from other marriages, even if they inherit from both parents, grandfather, grandmother or all their blood relatives, then in straight line up with no difference between male and female and no difference based on first birth.

Sanksi Berat Bagi Pelaku Korupsi dalam Perspektif Maslahah Mursalah Mahmudin Hasibuan; Try Sutrisno; Nurfitryani Siregar
Dirosah Islamiyah Vol 1 No 2 (2026): April
Publisher : Dirosah Islamiyah: Jurnal Studi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to examine the sanctions imposed on perpetrators of corruption according to Islamic law and to analyze the relevance of these sanctions in achieving public welfare and social benefit (maslahah). The research employs a library research method by examining various Islamic legal sources, scholarly opinions, and relevant literature concerning corruption and criminal sanctions. The findings reveal that corruption is categorized as a ta'zir offense in Islamic law, allowing authorities to determine appropriate punishments based on the severity of the crime. Corruption is often associated with al-ghulul, namely the betrayal or embezzlement of public assets. Islamic legal scholars propose sanctions ranging from dismissal from office, imprisonment, confiscation of assets, and, in severe cases, the death penalty. Muhammadiyah scholars further equate corruption with hirabah due to its destructive impact on society and state finances, referring to Surah Al-Ma’idah verse 33 as the legal basis for severe sanctions. The study also emphasizes that effective anti-corruption measures should include moral and spiritual development, fostering awareness of accountability before God and the consequences of unlawful wealth. Islamic teachings warn that acts of corruption lead to severe punishment in the Hereafter and that charitable deeds funded through corrupt wealth are not accepted. Therefore, strict legal sanctions and moral education are considered essential for preventing corruption and promoting justice

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