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All Journal AL-HUKAMA´ Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Veteran Law Review SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Journal of Islamic Law International Journal of Islamic Thought and Humanities Journal of Community Service and Society Empowerment Taruna Law Al-Hukama: The Indonesian Journal of Islamic Family Law Syura: Journal of Law Jurnal Keislaman Al Iman: Jurnal Keislaman dan Kemasyarakatan
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Religion Agriculture, Biological Sciences & Forestry Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Continuity and Change in Islamic Law: Debates Among Nahdlatul Ulama Scholars on Misyār Marriage and Its Legal Dynamics in East Java Nasiri, Nasiri; Sahri, Sahri; Mutmainah, Mutmainah; Khalil, Muhammad Amin; Ramadhan, Ahmad Fadhail
Journal of Islamic Law Vol. 6 No. 2 (2025): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v6i2.3857

Abstract

Misyār marriage constitutes one of the most contentious issues in contemporary Islamic legal discourse. Although it is formally recognized as valid, it raises significant social and ethical challenges. Previous research has primarily focused on the legality of misyār marriage within fiqh (Islamic jurisprudence), state regulations, or public responses. This article addresses a gap in the literature by examining how religious scholars affiliated with Nahdlatul Ulama (NU) in East Java negotiate normative texts, scholarly traditions, and social realities in their responses to this phenomenon. Employing a socio-legal framework, the study draws on semi-structured interviews with 14 key informants, non-participant observations within four residential communities in Surabaya, and document analysis of classical fiqh texts alongside marriage archives. The findings identify three principal models of misyār marriage in Surabaya: as a strategy utilized by career women, as short-term unions designed to circumvent bureaucratic complexities, and as transnational marriages involving foreign men. These practices are motivated not solely by biological needs but also by economic, social, and cultural factors. The responses of NU religious scholars coalesce into two main orientations: cultural scholars, who emphasize the contractual validity based on the principle of tarāḍī (mutual consent), and structural scholars, who oppose the practice by highlighting the sacredness and ethical objectives of marriage, particularly the protection of women, children, and the family institution. This article argues that the ensuing debate reflects an epistemological dialectic between formal legality and social legitimacy, while also demonstrating that Islamic law in the Indonesian context serves a dual function: preserving the continuity of the fiqh tradition and simultaneously acting as a dynamic site of change responsive to contemporary socio-cultural developments. [Nikah misyār merupakan salah satu praktik perkawinan paling kontroversial dalam wacana hukum Islam kontemporer karena, meskipun sah secara formal, praktik ini menimbulkan problematika sosial dan etis. Studi-studi terdahulu cenderung berfokus pada aspek legalitas fikih, regulasi negara, atau respons publik. Artikel ini berupaya mengisi kekosongan tersebut dengan menelaah bagaimana para ulama yang berafiliasi dengan Nahdlatul Ulama (NU) di Jawa Timur menegosiasikan teks normatif, tradisi keilmuan, dan realitas sosial dalam merespons fenomena ini. Penelitian ini menggunakan pendekatan sosio-legal melalui wawancara semi-terstruktur terhadap 14 informan kunci, observasi non-partisipan di empat komunitas perumahan di Surabaya, serta analisis dokumen berupa kitab-kitab fikih dan arsip pernikahan. Temuan penelitian mengidentifikasi tiga model utama praktik nikah misyār di Surabaya: sebagai strategi perempuan karier, sebagai perkawinan jangka pendek untuk menghindari kerumitan birokrasi, dan sebagai perkawinan transnasional dengan laki-laki asing. Motivasi dari praktik ini melampaui sekadar pemenuhan biologis, melainkan juga mencakup dimensi ekonomi, sosial, dan budaya. Respons para ulama NU mengerucut pada dua arus utama: ulama kultural yang menekankan validitas kontraktual berbasis prinsip saling rida, dan ulama struktural yang menolak praktik ini dengan menekankan kesakralan serta tujuan etis perkawinan, khususnya perlindungan terhadap perempuan, anak, dan institusi keluarga. Artikel ini berargumen bahwa perdebatan tersebut mencerminkan dialektika epistemologis antara legalitas formal dan legitimasi sosial, sekaligus menunjukkan bahwa hukum Islam dalam konteks Indonesia berfungsi ganda: melanjutkan kesinambungan tradisi fikih sekaligus menjadi arena perubahan yang responsif terhadap dinamika sosial-budaya kontemporer.]
Posisi Al-Qur’an Dalam Studi Keislaman: POSISI AL-QUR’AN DALAM STUDI KEISLAMAN Nasiri, Nasiri
Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Vol. 26 No. 1 (2019): April 2019
Publisher : LPPM STAI Ihyaul Ulum Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/tasyri.v26i1.64

Abstract

Islam bukan hanya terdiri dari satu dua aspek saja, tetapi memiliki beberapa aspek, yaitu aspek teologi, ibadah, moral, filsafat, sejarah, kebudayaan, dan lain sebagainya. Semua aspek itu dtulis dan dibahas oleh para ahli sehingga melahirkan berbagai ilmu yang kemudian dikenal dengan ilmu-ilmu keislaman. Semua disiplin ilmu tersebut bersumber pada Al-Qur’an. Dan itu semua ilmu itu terbagi, sbb: ilmu tauhid (teologi), ilmu hukum, ilmu tasawuf, dan ilmu filsafat islam. Semua penjelasan itu sudah ada diatas. Sedangkan aliran-aliran yang ada dalam islam sekaligus berhubungan dalam al-Qur’an, itu sangat banyak sekali. Semua aliran tersebut hasil dari pemikiran orang islam terhadap ajaran-ajaran dasar dalam islam. Pemikiran tersebut merupakan hasl akal manusia karena manusia tidak bersifat ma’sum dan penafsiran ulama itu pun juga tidak bersifat mutalak. Di dalam agama islam, yang terpenting adalah aliran-aliran itu tidak bertentangan dalam ajaran islam yang sesuai al-Qur’an dan hadist.
Kearifan Lokal: Moderasi Beragama Dan Budaya Patriarki Dalam Sebuah Pertentangan Perspektif Hak Asasi Manusia Oktavriana, Diah Ratri; Nasiri, Nasiri; Yamani, Yamani; Achmad, Achmad
Jurnal Keislaman Vol. 7 No. 1 (2024): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v7i1.241

Abstract

This research aims to find out how various moderation indicators are implemented regarding the community's cultural acceptance of the application of patriarchal culture and what form of government protection there is against acts of violence against women due to the application of patriarchal culture from a Human Rights perspective. Through normative research methodology, the research results show that Islam is a religion that is rahmatan lil'alamin which will not give a negative stigma to men or women. Thus, the position of men and women in Islam is the same. After marriage, the wife's responsibility will shift to the husband and this is a respect given by Islam to a woman. Apart from that, it was also explained that the best Muslim man is one who treats his wife well. Of course, this will get better if it is accompanied by an understanding of the concept of good religious moderation. Because no matter what, culture will continue to follow the flow of habits that have been adopted by society. However, the existence of moderate religion can save the life of the nation and state. Apart from that, it is further regulated in Article 27 paragraph (1) of the 1945 Constitution of the Republic of Indonesia, that Indonesia recognizes the principle of equality. This principle of equality applies to all Indonesian people. Recognition of the principle of equality in the Indonesian constitution leads to the elimination of discrimination, therefore, whoever we are as long as we are Indonesian citizens have the right to receive equal treatment before the law. Equal treatment before the law does not look at a person's ethnicity, religion, gender or even position. This indicates that Indonesia as a sovereign country legally recognizes the principle of equality. This means that according to legal instruments in statutory regulations, the position of men and women is equal. However, even though legal instruments are in place, in the context of implementing these legal instruments, discrimination and injustice towards women are often still visible.
Pengaruh Lingkungan Pondok Pesantren Terhadap Mutu Pembelajaran Pendidikan Agama Islam Isa, Abdullah; Nasiri, Nasiri; Mahmudah, Mila
Jurnal Keislaman Vol. 7 No. 2 (2024): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v7i2.285

Abstract

This research discusses the influence of the Pondok Pesantrena environment on the quality of Islamic Religious Education learning in the MA X Nurul Khoir Surabaya class. This research uses a quantitative approach and a qualitative approach at the same time. The results of the research show that the environmental intensity of the Islamic Boarding School in the MA X Nurul Khoir Surabaya class is included in the good level category. The influence between the Pondok Pesantrena environment and the quality of Islamic Religious Education learning in the Calss X MA X Nurul Khoir Surabaya can be concluded that there is a correlation. In general, the Islamic boarding school environment in class X MA Nurul Khoir Surabaya is in good condition. The quality of Islamic Religious Education learning is included in the good level category. Therefore, the quality of Islamic religious education learning will also have a good impact as long as the Islamic boarding school environment is in the good category.
A Jurisprudential Analysis of in vitro fertilisation within the Framework of Islamic Law Nasiri, Nasiri
Taruna Law: Journal of Law and Syariah Vol. 4 No. 1 (2026): January
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/tarunalaw.v4i1.837

Abstract

The vitro fertilisation is an interesting subject to study. There is a chance that the child from in vitro fertilisation will not be recognized by the parents if it is different from expectations. Therefore, in terms of recognition, both in terms of positive law and Islamic law, it is an interesting problem to study. The aims of this study are: (1) to find out Islamic law views in vitro fertilisation; (2) to find out the form of sanctions insemination of in vitro fertilisation according to Islamic law. The design used in this study was normative legal research with a (statute approach) from the perspective of Islamic law. In this study, documentation data collection techniques were used. Analysis technique normative legal research, usedwas descriptive-analysis with evaluation, interpretive, construction, and content analysis. Islamic criminal law views on donor sperm insemination is halal in Islamic perspective. The law is the same as adultery and children born from this kind of insemination have the same status as children born outside of a legal marriage. Perspective of Islamic criminal law on perpetrators. Artificial insemination with in vitro fertilisation is restricted as is the law of fornication in adultery, however, artificial insemination with in vitro fertilisation is ta'zir on the grounds that the elements in the had of adultery are not fulfilled because there is no direct sexual intercourse.
Masail Fiqhiyyah Education on Hisab and Rukyat: Comparative Study of the Views of Nahdlatul Ulama and Muhammadiyah Ulum, Miftahul; Aziz, Saiful; al-Hamidy, Abu Dzarrin; Muazzaroh, Faizatul; Achmad, Achmad; Nasiri, Nasiri
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 8 No. 1 (2026): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v8i1.7025

Abstract

This study investigates the discourse of hisab and rukyat within masāʾil fiqhiyyah education by comparatively examining the perspectives of Nahdlatul Ulama (NU) and Muhammadiyah figures in East Java regarding the determination of the beginning of the Qamariyah month, particularly Shawwal. The research aims to analyze the ontological foundations, interpretative paradigms, and practical implications of both approaches in responding to contemporary developments in astronomy. This study employs a descriptive-comparative method with an astronomical-fiqh–fiqh approach. Primary data were obtained through in-depth interviews with NU and Muhammadiyah scholars in East Java. In contrast, secondary data were collected from organizational decrees, classical and contemporary fiqh texts, astronomical calculations, and relevant literature. The research was conducted in several regions of East Java. Data were collected through interviews, documentation, and literature review, and analyzed using qualitative comparative analysis supported by astronomical interpretation. The findings reveal that NU scholars predominantly prioritize ru’yah al-hilal supported by hisab. In contrast, Muhammadiyah scholars determine the Qamariyah month based on hisab with the wujud al-hilal criterion. The differences arise mainly from divergent interpretations of syar’i texts and outdated visibility criteria that are no longer consistent with modern astronomical science. Despite these differences, the study identifies the potential for reconciliation through the harmonization of criteria rather than the dichotomy of methods. The study concludes that integrating astronomical accuracy with fiqh interpretation is essential to resolving recurring polemics and strengthening rational Islamic legal discourse.
Co-Authors Achmad Achmad al-Hamidy , Abu Dzarrin Ansori, Mukhamad Yusuf Arviyah, Vira Aufa, Mohammad Zidan El-Rahma, Vicky Izza Fadhilah, Putry Hadi, Aminulloh Imam Sujono Isa, Abdullah Khalil, Muhammad Amin Khusniyah, Siti Alfitrotul M. Yamani Maftuh, Abdullah Mahmudah, Mila Miftahul Ulum Muazzaroh, Faizatul Muhammad Afif Mulyadi Mulyadi Mustofa Mustofa Mutmainah Mutmainah Nasiruddin, Atsir Faris Nuriman, Agus Oktavriana, Diah Ratri Prabowo, Arif Agung Prastiyo, Rian Ramadhan, Ahmad Fadhail Rohma, Adelia Nur Sahri Sahri Said, Moch Imron Saiful Aziz Sari, Rosyidah Hikmah Shodiq, Achmad Wijaya, Rahman Benta