Article Per Year (5 Year)
p-Index From 2021 - 2026
1.431
P-Index
This Author published in this journals
All Journal Syariah: Jurnal Hukum dan Pemikiran Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah NALAR FIQH: Jurnal Hukum Islam Tribakti: Jurnal Pemikiran Keislaman Istidlal: Jurnal Ekonomi dan Hukum Islam Jurnal Kajian Hukum dan Sosial Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Muhammad Sibawaihi
Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 9 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 9 Documents
Search

 1 
Fiqh Al-Aqalliyat; Jurisprudence For Muslim Minorities As A Guide To Living In Non-Muslim Countries Hilmi Ridho; Hamim Maftuh Elmy; Muhammad Sibawaihi
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 1 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Being a Muslim who lives in a limited situation is not expected by anyone. However, the reality today is that many Muslims have begun to migrate from one Muslim-dominated area to another non-Muslim-dominated area, either for the sake of continuing their studies or working to support their families. The challenges faced by Muslims in Indonesia are not as complex as Muslims living in Western (non-Muslim) countries, where they are a minority group. They often face various challenges to practice their faith. It takes a full struggle to remain continuous in practicing the teachings of Islam. This paper wants to examine the challenges and problems of Muslim minorities living in Western countries. In addition, it wants to re-examine how the fiqh response provides a solution to the problems that befall Muslim minorities living amid a non-Muslim majority group. There should be someone who pays special attention to this minority problem. On that basis, contemporary scholars think that Muslim minorities get special treatment from the point of view of fiqh. This is because relying on classical fiqh will actually complicate the position of Muslims in Western countries. Therefore, a progressive solution is needed by compiling a new fiqh specifically for Muslim communities in Western countries, namely fiqh al-aqalliyat. Keywords: Minority Jurisprudence, Minority Muslims, and Non-Muslims. Abstrak: Menjadi seorang muslim yang hidup dalam situasi serba terbatas tidaklah diharapkan oleh siapapun. Namun, realitanya dewasa ini banyak sekali umat Islam yang mulai hijrah dari satu wilayah yang didominasi umat Islam ke wilayah lain yang didominasi non muslim, baik untuk kepentingan melanjutkan studi ataupun bekerja mencari nafkah keluarga. Tantangan yang dihadapi oleh umat Islam yang ada di Negara Indonesia tidaklah serumit umat Islam yang hidup di Negara Barat (non muslim), di mana mereka menjadi kelompok minoritas. Mereka sering kali menghadapi berbagai macam tantangan untuk menjalankan keyakinannya. Butuh perjuangan penuh untuk tetap kontinu dalam menjalankan ajaran agama Islam. Tulisan ini ingin mengkaji tentang tantangan dan persoalan muslim minoritas yang menjalani kehidupan di Negara Barat. Selain itu, ingin menelaah kembali bagaimana respons fikih memberikan solusi atas persoalan yang menimpa muslim minoritas yang hidup di tengah-tengah kelompok mayoritas non muslim. Sudah semestinya harus ada orang yang memberikan perhatian khusus terhadap problem minoritas yang demikian ini. Atas dasar itu, para ulama kontemporer berpikir agar muslim minoritas mendapatkan penanganan khusus dari sudut pandang fikih. Sebab, bertumpu pada fikih klasik justru akan merepotkan posisi umat Islam di Negara Barat. Karenanya, dibutuhkan solusi progresif dengan menyusun fikih baru khusus komunitas muslim di Negara Barat, yaitu fiqh al-aqalliyat. Kata Kunci: Fikih Minoritas, Muslim Minoritas, dan Non Muslim.
Kelembagaan dan Operasionalisasi BUMDes Berbasis Syari’ah Perspektif Hukum Ekonomi Syari’ah Mohammad Hesim; M. Kamal Fathoni; Alhusni Alhusni; Muhammad Sibawaihi
NALAR FIQH: Jurnal Hukum Islam Vol. 13 No. 1 (2022): June 2022
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v13i1.1287

Abstract

The purpose of this research is to find out about the institutional and operational system of BUMDes based on sharia. This research is also called normative-empirical research, because the focus of this research study is in the form of the concept of economic fiqh law/sharia economic law regarding BUMDes, rules and norms that are backgrounded by observations of phenomenology and field facts that occur. Phenomenology is an approach that seeks to enter into the world of meaning conceptualized in individuals or groups which is then manifested in the form of phenomena. The results of the study show that: 1) in carrying out the sharia-based BUMDes institutions, the thing that is considered by the village government and the community is maslahah al-mursalah which pays more attention to human welfare, especially the village community where the BUMDes is established in order to improve the quality of life of the community. 2) Operationalization of sharia-based BUMDes which is carried out on this sharia-based BUMDes is by using shirkah, ba'i, and mudharabah contracts. This is applied to every existing unit, and is very good to be a model for businesses that want to follow the sharia system in their operations.
Childfree In the Perspective of Islamic Law and Religious Sociology: A Study of the Fatwa of The MUI of Muara Jambi District Sibawaihi, Muhammad; Umar, Hasbi; Mukhtar, Mukhtar; Adawiyah, Robi'atul; Muhammad, Pauzi
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 8 No. 2 (2025): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v8i2.278

Abstract

The phenomenon of childfree, a couple's conscious decision to live a married life without having children, has sparked an in-depth discourse in the study of Islamic law and religious sociology in Indonesia. This polemic is increasingly prominent as open statements from well-known public figures such as Gita Savitri and Cinta Laura, which strengthen the conversation about the legitimacy and implications of this practice in the context of sharia and contemporary social dynamics. This study aims to analyze the views of the Indonesian Ulema Council (MUI) of Muara Jambi Regency on the childfree phenomenon, focusing on the factors behind it and its legal status in the perspective of Islamic law. Adopting a juridical-sociological approach with a descriptive-analytical paradigm, this research utilizes semi-structured interviews with the leadership of MUI Muara Jambi, documentation studies, and non-participant observation. The research findings identify four main factors that encourage childfree practices: psychological unpreparedness to become parents, economic concerns, socio-psychological environmental conditions, and physical health considerations.In the perspective of Islamic law, MUI Muara Jambi categorizes childfree as haram if it is only based on economic concerns, but permissible if it is supported by valid shar'i reasons, such as health risks, provided that it meets the conditions such as mutual agreement between couples and alignment with maqashid sharia. This study contributes to the development of contemporary Islamic legal discourse by offering a moderate perspective that integrates sharia principles with modern social dynamics. [Fenomena childfree, yakni keputusan sadar pasangan suami-istri untuk menjalani kehidupan perkawinan tanpa memiliki keturunan, telah memantik diskursus mendalam dalam kajian hukum Islam dan sosiologi keagamaan di Indonesia. Polemik ini kian mengemuka seiring pernyataan terbuka dari tokoh publik ternama seperti Gita Savitri dan Cinta Laura, yang memperkuat perbincangan mengenai legitimasi dan implikasi praktik tersebut dalam konteks syariah dan dinamika sosial kontemporer. Penelitian ini bertujuan untuk menganalisis pandangan Majelis Ulama Indonesia (MUI) Kabupaten Muara Jambi terhadap fenomena childfree, dengan fokus pada faktor-faktor yang melatarbelakanginya serta status hukumnya dalam perspektif hukum Islam. Mengadopsi pendekatan yuridis-sosiologis berparadigma deskriptif-analitis, penelitian ini memanfaatkan wawancara semi-terstruktur dengan pimpinan MUI Muara Jambi, studi dokumentasi, dan observasi non-partisipan. Temuan penelitian mengidentifikasi empat faktor utama yang mendorong praktik childfree: ketidaksiapan psikologis untuk menjadi orang tua, kekhawatiran ekonomi, kondisi lingkungan sosial-psikologis, dan pertimbangan kesehatan fisik. Dalam perspektif hukum Islam, MUI Muara Jambi mengkategorikan childfree sebagai haram apabila hanya didasarkan pada kekhawatiran ekonomi, namun mubah jika didukung oleh alasan syar’i yang sah, seperti risiko kesehatan, dengan syarat memenuhi ketentuan seperti kesepakatan mutual antar pasangan dan keselarasan dengan maqashid syariah. Kajian ini berkontribusi pada pengembangan diskursus hukum Islam kontemporer dengan menawarkan perspektif moderat yang mengintegrasikan prinsip syariah dengan dinamika sosial modern].
Analysis of the Indonesian Banking System: A Comparison Between Conventional and Sharia Banks Hafiz, Ahsan Putra; Latif, Mukhtar; Muhammad, Pauzi; Umar, M. Hasbi; Adawiyah, Robi'atul; Husin, Midhat; Sibawaihi, Muhammad
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 8 No. 2 (2025): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v8i2.300

Abstract

This article discusses the banking system, both conventional and Islamic. Conventional adopts the bank interest system, while Islamic adopts the profit-sharing system. The main findings from the literature indicate that Islamic banks, through the profit-sharing system, offer a more equitable distribution of wealth and are considered to have a better risk-sharing mechanism, especially during periods of financial instability. However, the profit-sharing system often faces challenges related to transparency and monitoring, which can potentially affect operational efficiency. In contrast, conventional banks, although benefiting from a simpler interest-based structure, may expose their customers to interest rate volatility and lack the social justice dimension emphasized in Islamic finance.  [Artikel ini membahas mengenai sistem perbankan, baik bersifat konvensional maupun syariah. Konvesional menganut sistem bunga bank, sedangkan syariah menganut system bagi hasil. Temuan utama dari literatur menunjukkan bahwa bank syariah, melalui sistem bagi hasil, menawarkan distribusi kekayaan yang lebih adil dan dianggap memiliki mekanisme pembagian risiko yang lebih baik, terutama selama periode ketidakstabilan keuangan. Namun, sistem bagi hasil seringkali menghadapi tantangan terkait transparansi dan pemantauan, yang berpotensi mempengaruhi efisiensi operasional. Sebaliknya, bank konvensional, meskipun mendapatkan keuntungan dari struktur berbasis bunga yang lebih sederhana, dapat membuat nasabahnya terkena volatilitas suku bunga dan tidak memiliki dimensi keadilan sosial yang ditekankan dalam keuangan Islam].
Moderasi Fatwa: Telaah Kritis atas Keputusan Fatwa Majelis Ulama Indonesia Provinsi Jambi tentang Pengalihan Harta Wakaf Sibawaihi, Muhammad; Yuliatin, Yuliatin; Naziro, Naziro
Al-Qisthu Vol 22 No 1 (2024): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v22i1.3223

Abstract

In 2021, the Indonesian Council of Ulama (MUI) of Jambi Province issued a fatwa permitting the transfer, exchange, or alteration of waqf assets to enhance their value and utility. This stands in contrast to the Shafi’i school of thought, which is predominantly followed by Muslims in Indonesia, where such actions are generally discouraged. This study aims to explore the legal methodology employed by the MUI of Jambi Province and to elucidate the principles of religious moderation inherent in their decision. The research utilizes a case study design, relying on interview data from MUI officials and document analysis of the issued fatwa and other relevant materials. The findings indicate that, although this fatwa initially appears to contradict the Shafi’i doctrine, it is procedurally sound, employing the methodologies of bayani, ta’lili, and istishlahi. Substantively, it aligns with the Quran, Hadith, and the views of both classical and contemporary scholars, strongly supporting the principle of public interest (maslahah). Moreover, the fatwa reflects significant aspects of religious moderation, particularly inclusivity, respect for tradition, and adaptability to social change.
Adat Pernikahan Melayu Jambi Perspektif ‘Urf dalam Ilmu Ushul Fiqh Muhammad Sibawaihi; Mokhammad Baharun
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol. 1 No. 2 (2017)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/istidlal.v1i2.106

Abstract

Marriage has rules and regulations its implementation. According to Jambi Malay customary law, there are several stages in marriage custom, especially in subdistrict of Muara Tembesi, first introduction period, second preparation period. thirth day scales, fourth betel tanyo Pinang tanyo, fifth tand fill custom lumbago, sixth take delivery customs lumbago, seventh marriages marry, eight old gather, memulang lek pado penangga, ninth Berelek Berkenduri, complain Gather tuo. Next custom marriage is absolutely must be followed by all society of jambi because of the moral sanction if someone doesn’t follow applicable law. The purpose of research is to know the custom marriage of Jambi Malay and position of custom law, especially in subdistrict of Tembesi. research method is Islamic law research, research type used is field research. The research approach used is a normative approach, the problems studied under Islamic law, to underestand the Qur'an, Hadith, and 'Urf in Ushul Fiqh. The research method used is observation, interview, and documentation. Data analysis used is qualitative analysis. Based on the research has done, it can be concluded the marriage custom of Jambi Malay in Muara Tembesi Subdistrict, the analysis of `Urf is shohih custom.
MENGATASI KEJAHATAN SIBER DALAM HUKUM ISLAM: STRATEGI DAN PENDEKATAN HUKUM Muhammad Sibawaihi; Devika Rosa Guspita; Badriyah Badriyah
Justicia Islamica Vol 21 No 2 (2024)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v21i2.9587

Abstract

This research examines Islamic law strategies in Indonesia to combat cybercrime and illegal data dissemination. The main focus is to identify and analyze relevant Islamic law approaches in cybercrime in Indonesia and assess their effectiveness in addressing illegal data dissemination. Qualitative methodology was used to collect data, including document analysis and expert interviews. The results show that applying Islamic law principles such as justice, transparency, and accountability can strengthen law enforcement policies and practices in addressing cybercrime. The findings also emphasize the importance of improving education and awareness about Islamic law in preventing cybercrime. As a practical contribution, this research offers a legal framework that policymakers and law enforcement can integrate to address cybercrime and illegal data dissemination more effectively. By referring to principles such as justice (al-'adl) and the protection of individual rights (huquq al-insan), the article proposes preventive and enforcement measures that can be applied in the context of legal product formulation, policy drafting and more flexible law enforcement.
The Role of Kyai and the State in Regulating Child Marriage: A Study in Cirebon Regency Muhammad Sibawaihi; Nandang Najmudin; Abdul Kholik; Muhammad Yogi Sandra
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 2 (2025): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i2.8230

Abstract

Child marriage remains a pressing socio-legal issue in Indonesia, where religious norms often intersect and sometimes conflict with state regulations. This study explores the dynamic interaction between kyai (Islamic religious leaders) and state authorities in regulating child marriage within Cirebon Regency—a region known for its strong pesantren-based traditions. Using a qualitative case study approach, data were collected through in-depth interviews with kyai, judges, and families, supported by observations and document analysis of court rulings, religious texts, and local socio-cultural practices. The findings reveal that most kyai continue to legitimize child marriage through classical fiqh doctrines such as darūrah syar‘iyyah (religious necessity) and maslahah (public interest), reflecting the enduring influence of traditional interpretations. However, younger kyai are beginning to adopt contextual ijtihād that aligns with contemporary child protection principles under maqāṣid al-sharī‘ah. Meanwhile, state institutions struggle to implement the 2019 Marriage Law effectively due to the strong moral authority held by kyai. This study contributes to the field of contextualized Islamic law by developing a model of legal harmonization that integrates maqāṣid-based reinterpretation of fiqh with Indonesia’s child protection framework. The research offers both theoretical insight—by advancing the discourse on critical legal pluralism in Muslim societies—and practical guidance for policymakers to foster collaboration between religious leaders and state institutions in preventing child marriage while respecting local religious values.
Muslim Minorities in the Context of Citizenship in Western Countries According to Fiqh al-Aqalliyat; Challenges and Obligations Khoirul Anwar; Hilmi Ridho; Muhammad Sibawaihi; Muhamad Sofi Mubarok; Aizat Khairi
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6401

Abstract

In reality, the Muslim population in Western countries is increasing significantly every year. By 2030, it is projected that the world's Muslim population will reach 2.2 billion with a growth rate of 24.9%. Muslims living in Western countries live their lives as a minority group, they are faced with various complex challenges, ranging from worship issues, and muamalah, to marriage issues. This paper aims to examine the development, challenges, and problems faced by Muslim minorities living in Western countries, and how fiqh responds in providing solutions to all issues faced by Muslim minorities living in non-Muslim majority areas. This research method uses normative legal research, namely legal research that focuses on analyzing the text of laws and regulations, legal decisions, or other legal sources. The primary data is taken from classical and contemporary books, books, and reputable journals that discuss the problems of Muslim minorities in non-Muslim majority countries. The results of this study show that the presence of Muslims in Western countries poses a major challenge, namely changing the negative views of Western countries towards Islam which is considered an extreme and terrorist religion. Four serious issues are often faced by Muslim minorities: eating food slaughtered by non-Muslims, receiving inheritance from non-Muslims, marital relations between people of different religions, and wishing non-Muslims happy holidays. Although there is still debate among scholars regarding the issue of 'food from non-Muslim slaughter', they choose not to allow consuming food from non-Muslims based on the rule of shad al-zari'ah (closing opportunities). Apart from this, in the context of citizenship, Muslim minorities have six obligations towards the state, namely preaching, implementing basic religious laws, maintaining Islamic law, assisting the development of the state, establishing good relations between communities, and not rebelling against the state.
Co-Authors Abdul Kholik Adawiyah, Robi'Atul Aizat Khairi Alhusni Alhusni Badriyah Badriyah Devika Rosa Guspita Hafiz, Ahsan Putra Hamim Maftuh Elmy Hasbi Umar Hilmi Ridho Hilmi Ridho Husin, Midhat Khoirul Anwar M. Kamal Fathoni Mohammad Hesim Mokhammad Baharun Muhamad Sofi Mubarok Muhammad Yogi Sandra Muhammad, Pauzi Mukhtar Latif Mukhtar Mukhtar Nandang Najmudin Naziro, Naziro Umar, M. Hasbi Yuliatin yuliatin