Minardi Minardi
Sekolah Tinggi Pembangunan Masyarakat Desa APMD

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Menelusuri Jejak Kuliner Tembayat dalam Serat Centhini Minardi Minardi; Samidi Samidi; Yulinar Aini Rahmah
Manuskripta Vol 11 No 1 (2021): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v11i1.180

Abstract

Abstract This study aims to determine the kinds or variety of food that was in Tembayat listed in Serat Centhini. For administration, said Tembayat is no longer entered in the population, but at least the word Tembayat the show to an area of old are now in the whole territory of the District of Bayat and most Kecamatan Wedi, still belongs to the region of Klaten Regency to the South. In addition, the study also aims to describe the political atmosphere manufacture of fiber or the work of this paper. This study used qualitative methods, including in the research literature. The object of research, reference, and referral-other referral obtained through written sources. Then confirmed by interviews with community leaders, to know the existence of the names of the food at the moment. In explaining the political atmosphere during the manufacture of Serat Centhini, researchers using the Theory of Soft Power by Joseph Nye. The resulting conclusion is that there are around 48 the name of the food that is written in the Serat Centhini. The condition of this culinary rarely heard by the public, the bias is said to have been a rare occurrence in Tembayat. About the political atmosphere, Serat Centhini was written by the candidate Pakubuwana V, while the father that Pakubuwana IV still reigned in the Kraton Kasunanan Surakarta Hadiningrat. Current conditions, Kraton Surakarta besieged by Pura Mangkunegaran, the Palace of the Sultanate Ngayogyakarta and the Netherlands, or better known as Pakepung. Then to raise the prestige or name Kraton Surakarta then this paper to be a form of resistance from Surakarta. Since that time, no paperwork, as complete as that by loading all the potential of the Island of Java, it is often referred to as the Encyclopedia of Java. --- Abstrak Kuliner merupakan kekayaan khazanah kebudayaan yang dimiliki Indonesia. Kuliner-kuliner di Indonesia berkembang sejak dahulu sampai sekarang dan menjadi identitas di setiap daerah. Tulisan-tulisan kuno telah mencatat menu-menu kuliner Nusantara, baik di prasasti, serat kuno, lontar maupun relief candi. Namun juga terdapat menu-menu lain yang tidak tercatat dan hanya diturunkan melalui tutur lisan. Serat kuno yang menyebutkan tentang kuliner diantaranya Serat Centhini Jilid III. Serat Centhini Jilid karya putra mahkota yang bergelar Pakubuwono V dari Karaton Kasunanan Surakarta Hadiningrat. Dari sekian banyak kuliner yang disebut dalam Serat Centhini Jilid III, menyebutkan juga aneka macam kuliner dari Tembayat. Dalam penelitian ini, penelitian menggunakan studi kepustakaan dengan metode kualitatif. Sumber utama adalah Serat Centhini Jilid III, sedangkan sumber pendukungnya adalah tulisan-tulisan yang relevan. Terhitung tidak kurang dari 50 menu kuliner Tembayat yang tersaji. Semuanya yang disampaikan hanya mengenai makanan, sedangkan minuman dan jamu tidak disebutkan. Jenis makanan yang disebutkan meliputi sayuran, urapan, tumis dan lauk-pauk. Masih ada makanan yang dapat dilacak keberadaannya, namun ada makanan yang sudah tidak terdengar lagi di Bayat atau mungkin telah dimodifikasi maupun berganti nama. Kata Kunci: Serat Centhini, Kuliner, Tembayat
State Corporatism in Village Development Planning Gregorius Sahdan; Minardi Minardi; Mohamad Firdaus; Junior Hendri Wijaya
Jurnal Ilmu Sosial dan Humaniora Vol 12 No 2 (2023)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jish.v12i2.63514

Abstract

This study departs from the problem that state corporatism is the biggest challenge in realizing village authority. The study of state corporatism has been considered obsolete along with the collapse of authoritarian regimes and governments. After authoritarianism in Indonesia, especially after the enactment of Law No. 6 of 2014 on Villages, state corporatism is very strong in gripping village authority. The question posed in this study is to what extent is state corporatism threatening village authority? Wes used exploratory qualitative methods with case study techniques in Bogem Village, Klaten Regency, Central Java Province, to answer this question—data wes collected by observation, in-depth interviews, and document collection. Data analysis uses triangulation techniques, and findings use interpretive and contextual analysis techniques. Wes found that the state carries out two strategies in corporatism toward villages, namely, a bifrontal strategy and a segmentary strategy. Through these two strategies, village authority and autonomy are weakened in the face of strengthening the grip of the state or village government through various supra-village programs and policies towards villages.
The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir Minardi Minardi; Kanita Khoirun Nisa
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 17 No 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v17i1.1283

Abstract

This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty.