Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Fastabiq: Jurnal Studi Islam
Moh. Hatta
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
THE TASALUH, TANAZUL, AND TAKHĀRUJ MODELS IN THE INHERITANCE PRACTICES OF MADURESE CLERICAL FAMILIES IN MADURA A Mufti Khazin; Ahmad Musadad; Tri Pujiati; Ifa Mutitul Choiroh; Moh. Hatta; Baihaqi Baihaqi
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.14669

Abstract

This study examines the implementation of tasāluh, tanāzul, and takhāruj in inheritance settlement within the family of the late Kiai Haji AMM in Panaan Village, Palengaan, Pamekasan, Madura. The research addresses a theoretical tension between the textual-mathematical normativity of faraid and socio-cultural realities that prioritize deliberation and familial harmony. Employing a qualitative case study design within a socio-legal framework, the study integrates in-depth interviews, participant observation, inheritance agreement documentation, and analysis of classical Islamic inheritance jurisprudence alongside maqāṣid al-sharī‘ah theory. The findings demonstrate that faraid remains the acknowledged normative baseline; however, its application is mediated through tasāluh grounded in mutual consent (‘an tarāḍin). Tanāzul and takhāruj operate as flexible redistributive instruments that are jurisprudentially valid and socially adaptive. From a maqāṣid perspective, the practice safeguards not only ḥifẓ al-māl (protection of property) but also ḥifẓ al-‘ird and ḥifẓ al-ukhuwwah (protection of dignity and fraternity), thereby fostering substantive justice and preventing intra-family conflict. The study formulates a “Consensual-Religious Inheritance Model of Madura,” integrating textual normativity, moral authority of religious leaders, and relational justice. These findings contribute to strengthening mediation-based inheritance mechanisms within Indonesian Islamic family law and advancing contemporary discourse on living fiqh grounded in local socio-religious wisdom.
Fikih Harmoni Syekh Wasil: Integrasi Nalar Humanitarian dan Maqasid Al-Shari’ah Jasser Auda di Kediri Muhammad Solikhudin; Syamsuri; A. Mufti Khazin; Ahmad Musadad; Shofiyun Nahidloh; Moh. Hatta; Tri Pujiati
FASTABIQ: JURNAL STUDI ISLAM Vol. 6 No. 1 (2025): Fastabiq: Jurnal Studi Islam
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i1.229

Abstract

Interreligious relations require wisdom to foster social harmony. Interfaith dialogue is an essential effort in achieving this goal. This study extends previous discourses by elaborating on the concept of fiqh al-harmony (jurisprudence of harmony) as developed by Shaykh Wasil, analyzed through Jasser Auda’s framework of maqāṣid al-sharī‘ah. Employing a qualitative, library-based method with both conceptual and historical approaches, this research explores the contributions of Shaykh Wasil, a 12th-century Persian scholar who came to Kediri at the invitation of King Jayabaya. Through his work Musarar, he promoted Islam using a harmony-based approach. When analyzed through Auda’s six features of maqāṣid al-sharī‘ah, Shaykh Wasil’s jurisprudence of harmony reveals significant relevance: cognitive nature classifies it within political jurisprudence (fiqh al-siyāsah); wholeness emphasizes conflict resolution through a comprehensive framework; openness integrates jurisprudence with Sufism, positive law, and the sociology of law; interrelated hierarchy identifies his harmonious da‘wah strategy as a manifestation of both maqāṣid al-ummah and maqāṣid al-insāniyyah; multi-dimensionality fosters common ground in interreligious conflict; and purposefulness demonstrates that his ultimate aim was to promote Islam as a mercy for all creation. This model of fiqh emphasizes tolerance, honesty, and rationality as essential dimensions of religious life.
Co-Authors A Mufti Khazin A. Mufti Khazin Ahmad Musadad Ahmad Musadad Baihaqi Baihaqi Dimas Achmada Zakki, Hamida Wahyuni Hafild, Azka Nafilah, Ifa Mutitul Choiroh Muhammad Solikhudin Shofiyun Nahidloh Syamsuri Tri Pujiati Tri Pujiati