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All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Journal of Asian Orientation in Theology International Journal of Indonesian Philosophy & Theology FORUM Analisa: Journal of Social Science and Religion Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Perspektif
Paskalis Lina
Institut Filsafat Dan Teknologi Kreatif Ledalero
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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 1 
Mata Golo, the Ke'o Rado Ritual, and The Death of Jesus Christ on The Cross in the Perspective of the Ngada People in Central Flores Indonesia Paskalis Lina; Raymundus I Made Sudhiarsa
Journal of Asian Orientation in Theology Vol 4, No 1 (2022): Journal of Asian Orientation in Theology
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jaot.v4i1.4483

Abstract

Most traditional societies have different conceptions of death and dying. The people of Ngada in Central Flores have a conception of death and dying called ‘mata golo.’ Mata golo is a bad death or a bloody death. This kind of death is caused by, for instance, a natural disaster, being killed by others, being killed in a traffic accident, etc. This article presents a theological inculturation view of the death of Christ on the Cross as a sign of reconciliation and peace in the perspective of mata golo among the Ngada people and in that of the ke’o rado ritual that follows it. This ritual is meant to bring about reconciliation and establish peace between the members of the clan on the one hand and the dead and the ancestors on the other hand. By using the inculturation method, we first listen to the culture. For this, the qualitative research method is used by conducting field research observations, in-depth interviews with key informants, and literature studies of previous studies on mata golo. The result is then compared with the teachings and views of the Catholic Church on the death of Christ. These two themes are then synthesized to build a distinctive theological concept, which could be a contribution to future pastoral services.
Faith In God as The Source of Goodness And Religious Moderation In Indonesia: A Christian Moral Perspective Paskalis Lina; Robertus Wijanarko
International Journal of Indonesian Philosophy & Theology Vol 3, No 1 (2022): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v3i1.24

Abstract

Goodness is the basis and goal of all moral actions. Therefore, ethics, be it theological or philosophical, must in some way explain specifically what goodness is and where one can find it. The Christian faith answers this by stating its fundamental belief that God is good. It says that the Christian belief in goodness is based on faith in God, placing each Christian at the heart of the relationship between faith and moral action. After confirming this fundamental Christian belief that God is the centre of all values, in this paper, we will draw out some implications of the relationship between faith as a personal and communal experience of God and the development of an attitude of religious moderation in a pluralistic Indonesian society. Thus, cultivating an attitude of religious moderation does not stop as an external rule but should go further as an ethical imperative for every Christian.
Nilai Moral Kristiani dalam Ukiran Figuratif Sa’o Ngaza pada Masyarakat Ngada Nusa Tenggara Timur Paskalis Lina; Raymundus I Made Sudhiarsa
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 1 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (424.142 KB) | DOI: 10.18784/smart.v8i1.1517

Abstract

This article focuses on extracting one of the local wisdom, namely, figurative carvings on the traditional house (sa’o ngaza) of the Ngada community, East Nusa Tenggara, and reviewing it from the perspective of Christian moral theology. The method used is a qualitative one, employing especially a phenomenological approach and a narrative approach. The data are obtained from direct interviews with key informants who understand the figurative carvings on traditional houses and come from several villages in the Ngada Flores Regency, East Nusa Tenggara. The results show that the figurative carvings contain moral values, such as discipline, hard work, responsible leadership and integrity, loyalty, and sacrifice. These values can be called local wisdom and can be used as a reference for knowledge and understanding for developing moral character to overcome the leadership and social crises that still plague Indonesian society today.
Kekuatan Jahat dalam Perspektif Teologi Paulus Lina, Paskalis; Ule, Silvester
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 1 (2024): Oktober 2024
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i1.1366

Abstract

Abstract. Sin, as seen in various evil deeds, continues to color the lives of human beings even today. This paper is an attempt to understand the root of sin and evil from the perspective of Paul’s theology. The author used the literature study method with a descriptive qualitative approach. In addition, the exegetical interpretation method also be applied to several key texts related to the purpose of this paper. The result of this study concluded that the fight against the forces of evil can only be built on a living and personal faith with God in the experience and struggle of actual life. Religion and rituals are only a means, and not a guarantee, of escape from the bondage of sin and evil.Abstrak. Dosa, sebagaimana tampak dalam pelbagai perbuatan jahat, masih terus menerus mewarnai kehidupan manusia dewasa ini. Tulisan ini merupakan suatu ikhtiar untuk memahami akar kejahatan dan dosa itu dari perspektif teologi Paulus. Penulis menggunakan metode studi kepustakaan dengan pendekatan kualitatif deskriptif. Selain itu, metode penafsiran eksegetis juga diterapkan pada beberapa teks kunci yang terkait dengan tujuan dari tulisan ini. Hasil penelitian ini menunjukkan bahwa perang melawan kekuatan jahat hanya dapat dibangun di atas iman yang hidup dan personal dengan Allah dalam pengalaman dan pergulatan hidup yang nyata. Agama dan pelbagai ritual hanyalah sarana dan bukan jaminan untuk melepaskan diri dari belenggu dosa dan kejahatan.
Dimensi Kemanusiaan Seorang Imam: Tinjauan Etika Kebajikan Kristiani Lina, Paskalis; Kota, Dominggus Mite
Forum Vol 53 No 2 (2024)
Publisher : Sekolah Tinggi Teologia dan Filsafat Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/forum.v53i2.657

Abstract

The reality of scandals involving priests in the Catholic Church has recently caused deep wounds to the Church. This fact also requires the Church to pay serious attention to the human formation of her priests. This study aims to retrace the human qualities of a priest that can contribute to the development of virtues necessary in his vocation and priestly ministry. By utilizing an analytical study of texts and various official Church documents, the authors seek to bring to the fore the main qualities that the Church requires and expects from a priest. As a result, firstly, the author finds that there is a correlation between the personal qualities of a priest and the development of the virtues required in the vocation and ministry of the priesthood. Secondly, the study also found that it is important for these human qualities to be shaped during the process of formation throughout life, so that they become virtues that are deeply rooted in a priest and his ministry.
Makna Persaudaraan Kristiani Dalam Ritus Tu Ju Pada Masyarakat Lisabheto, Flores Dalam Terang Injil Lukas 17:1-6 Kua, Yoseph; Lina, Paskalis
Perspektif Vol. 20 N.º 1 (2025): June 2025
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v20i1.286

Abstract

This article focuses on exploring one of the local wisdoms, namely the Tu Ju rite of the Lisabheto community, Wolowiro Village, Paga District, Sikka Regency, East Nusa Tenggara and reinterpreting it from a Christian perspective by taking the biblical basis of the Gospel of Luke, 17:1-6 as a reference. The problem of this research is how to translate the meaning of the Tu Ju ritual into the appreciation of fraternal life in the Lisabheto community? The research purposes is for the Lisabheto community to find correlation between the Tu Ju ritual and the enhancement of the Christian faith. The method used in this research is qualitative approach and field observation. This research data was obtained from direct interviews with key informants who understand the Tu Ju rite. The results of the research show that in the Tu Ju rite in the Lisabheto community there are Christian values, especially the value of brotherhood which is useful for a harmony and peaceful life together.
Christian Morals in the Bura Su'a Ritual of Ngada, Flores, Indonesia Lina, Paskalis; Dou, Josef San
Analisa: Journal of Social Science and Religion Vol 10, No 1 (2025): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v10i1.2947

Abstract

Bura su’a is a special ritual performed by the Ngada people in Eastern Indonesia in their main traditional house (Sa'o Ngaza) on the eve of their traditional New Year celebration called Reba. This ritual aims not only to pass on the heritage of their ancestors and important traditional moral values, but also to affirm the existence and identity of the clan. This article aims to examine the moral messages conveyed in the Bura su’a ritual from a Christian moral perspective. Using a descriptive, qualitative, interactive analysis approach and contextual theology methods, the authors will examine this theme in three parts. First, they will discuss research studies of the su’a and the Bura su’a ritual, as well as the symbols and expressions used in it. Second, the authors will examine the Bura su’a ritual from a Christian moral perspective. Here, the authors will compare the messages in the Bura su’a ritual with certain concepts in Christian moral theology. Third, the authors will recommend efforts to ensure the preservation of this ritual in Ngada culture and to concretize the moral message of living together in the digital age. The authors found that the Bura su’a ritual contains Christian moral values, namely, first, respect for God, ancestors, fellow human beings, and nature; second, parental responsibility in educating children and concern for the weakest and poorest in the community; and third, the formation of a morally integrated personality based on biblical and theological virtues of courage, honesty, perseverance, and justice.
Konsep Masyarakat Ngada-Flores tentang Mata Golo dan Tanggapan Iman Kristiani Labu, Norbertus; Leo, Waldetrudis; Lina, Paskalis
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 2 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i2.1840

Abstract

The Ngada people of Flores have a very special way of looking at death, which is known as mata golo. Mata golo is any form of unnatural death. For example, being hit by a vehicle, drowning or being killed. This form of death is always perceived by the Ngada as a curse. It is a result of past sins and mistakes. The purpose of this study is to explore the concept of the mata golo and its interpretation from the perspective of Christian faith. This study adopts an interpretive phenomenological qualitative approach. Observation and interviews were used to collect the data. Research sites were in Tude, Tiwuriwu I village, Jerebuu subdistrict and Gisi, Ratogesa village, Golewa subdistrict, Ngada district. The research subjects were family members of mata golo victims, traditional elders and traditional priests (lima mali). The results of the study show that the Ngada people believe that there are three types of death, which are understood differently: gore gote, mata ade and mata golo. Gore gote is a form of death that should be celebrated and given thanks for, for example, longevity. Mata ade is a natural death, for example due to illness and disease. Mata golo is a death that is not good, unnatural and can be devastating for the family left behind. A Christian perspective, which understands death as an event of faith and salvation in Christ, will be brought to bear on this last point. The study will conclude with some special remarks.
Theological Interpretation of the Ke’o rado Ritual for the Cultivation of the Christian Faith Among the Ngadhanese, Flores, Eastern Indonesia Lina, Paskalis; Dose, Fransikus; Dhogo, Petrus Cristologus
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.60

Abstract

The ke'o rado ritual is a rite of reconciliation and purification for those who have had a tragic death (mata golo) in the Ngadhanesse, Flores, Eastern Indonesia. The primary purpose of this article is to interpret the meaning of the ke'o rado ritual and its theological implications. This paper is a qualitative descriptive study and participatory observation using a literature review and key informant interviews. The study found no official confirmation from the Catholic Church authorities in Ngada that ke'o rado contradicts Christian doctrine. However, some Ngada people consider that the ritual is contrary to the teachings of the Christian faith regarding salvation in Christ and thus should be abandoned. In contrast, this paper concludes that the ke'o rado ritual must be observed since it has theological significance and can be brought into dialogue with the teachings of the Christian faith.
Co-Authors Dominggus Mite Kota Dose, Fransikus Dou, Josef San I Made Sudhiarsa, Raymundus Kua, Yoseph Labu, Norbertus Leo, Waldetrudis Petrus Cristologus Dhogo Ule, Silvester Wijanarko, Robertus