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OMNIBUS LAW IN INTERNATIONAL HUMAN RIGHT LAW PERSPECTIVE (FOCUS ON LABOR RIGHT IN INDONESIA) Lalu Hendri Nuriskandar; Muzawir Muzawir; Suarjana Suarajana; Idul Adnan
AL-BALAD : Jurnal Hukum Tata Negara dan Politik Islam Vol. 3 No. 2 (2023): Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam
Publisher : PRODI HUKUM TATANEGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/ab.v3i2.81

Abstract

There is a Bill titled All Lawis one of the government's progressive steps in the legal sector. This is allegedly due to President Joko Widodo's anger at Indonesia's sluggish progress in the investment sector. Based on reports Ease Of Doing Business 2019, Indonesia is ranked 73rd out of 190 countries. Formation All Law especially in the economic sector, it is hoped that it will be able to improve the investment climate in Indonesia, Rosan Roeslani said that one of the objectives of the law to all This is to improve Indonesia's ranking in Ease od doing Business. In legal research, there are two research approaches, namely a normative approach and a sociological juridical approach. Meanwhile, what is used to examine the data are theories commonly known in doctrinal legal theory such as legal rules, legal principles, legal definitions and so on. In this case, law to all What is meant in the Indonesian legal system is a form of law that regulates various objects in one legal instrument. so that there is a spread of discourse regarding the omnibus law which is equated with the Umbrella Law, namely a law that is the parent of other laws that are still in the same sector. However, if law to all narrated as an Umbrella Law, the law to all is not regulated in Law Number 12 of 2011 concerning the Formation of Legislative Regulations, therefore law to all in the Indonesian context, it is narrated as a law. The protection of human rights (HAM) was originally known in the social contract theory put forward by Rousseau. Based on social contract theory, the rights owned by everyone are handed over to the state based on free will. The state's duty is to provide protection to every citizen if there is a violation of the rights of citizens to achieve order and justice. Keywords : Human Right, International, Labor
JUAL BELI FOLLOWERS INSTAGRAM DALAM PERSPEKTIF HUKUM EKONOMI ISLAM (STUDI KASUS DI KOTA MATARAM) Supriyadi Supriyadi; Muzawir Muzawir; Wawan Saputra; Hardiyatullah Hardiyatullah
AL-BALAD : Jurnal Hukum Tata Negara dan Politik Islam Vol. 2 No. 1 (2022): Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam
Publisher : PRODI HUKUM TATANEGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/ab.v2i1.98

Abstract

Keterlibatan dalam jual beli follower di media sosial, khususnya Instagram, telah menjadi fenomena yang umum di Kota Mataram. Namun, kegiatan ini memunculkan pertanyaan tentang konsistensi dengan prinsip-prinsip hukum Islam. Artikel ini membahas praktik jual beli follower Instagram dalam konteks hukum Islam, fokusnya terletak pada aspek syariat yang terlibat dalam transaksi ini. Tujuan penelitian ini adalah untuk menyelidiki praktik jual beli follower di media sosial, khususnya Instagram, dari perspektif hukum Islam. Penelitian ini menggunakan metode penelitian lapangan dengan pendekatan kualitatif deskriptif. Data primer diperoleh melalui wawancara dengan pihak terlibat, sementara data sekunder diperoleh dari sumber yang terdokumentasi. Proses analisis data melibatkan reduksi data, penyajian data, penarikan kesimpulan, dan validasi data melalui pengamatan lanjutan, peningkatan ketekunan, triangulasi, dan diskusi dengan teman. Penelitian menunjukkan bahwa praktik jual beli follower Instagram di Kota Mataram telah umum, melibatkan transaksi antara penjual dan pembeli melalui media elektronik dengan harga yang bervariasi tergantung pada jenis follower yang dibeli. Proses penambah follower dilakukan melalui akun atau situs web tertentu, dengan pembayaran umumnya melalui transfer pulsa atau bank. Dari perspektif hukum Islam, praktik ini mencerminkan kepatuhan terhadap syariat dengan syarat-syarat tertentu. Namun, perluasan kritis terkait aspek etis dan moralitas transaksi menyoroti pentingnya memperhatikan nilai-nilai Islam dalam aktivitas ekonomi. Hasil penelitian ini dapat menjadi acuan bagi para pelaku bisnis online dan pengguna media sosial untuk memahami implikasi syariat dalam kegiatan tersebut. Selain itu, penelitian ini juga memberikan kontribusi terhadap pengembangan pemikiran tentang bagaimana hukum Islam dapat diterapkan dalam konteks bisnis modern seperti media sosial.
PANDANGAN MUSLIMAH JOGJA TERHADAP RELASI GENDER (STUDI JEMAAH PENGAJIAN YAYASAN RUMPUN NURANI YOGYAKARTA) Elpipit Elpipit; Syarifuddin Syarifuddin; Wawan Saputra; Muzawir Muzawir
AL-BALAD : Jurnal Hukum Tata Negara dan Politik Islam Vol. 2 No. 2 (2022): Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam
Publisher : PRODI HUKUM TATANEGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/ab.v2i2.109

Abstract

The discussion on the subject of gender in family law has been discussed more and more in light of both acamedic and gender activist? male views, and it is rarely asked for a famale?s opinion. Based on these studies the research in this article probes the famale?s view. Given how: the current reality in the field that demonstrates women?s lives in urban areas with her few public duties, wether their involvement in the public domain coincided with her understanding of gender. Based on the pheemona in this thesis has at least two questions, namely how the view of urban Muslims about the gender relations of husband and wife and what is behind the emergence of the view of urban Muslimah. The results of the study are: First, the background of the emergence of the thoughts and views of Jemaahn Yayasan Rumpun Nurani Foundation on the gender relations of husband and wife is at least influenced by three factors, namely religious understanding, science and knowledge, and social and cultural factors formed from personal experience. Second, Jamaah Pengajian Yayasan Rumpun Nurani considers that husband and wife relationships in the family do not have a fundamental difference between husband and wife. In terms of domestic labor division and decision-making is done flexibly, but for the fulfillment of family needs, it is entirely the husband's responsibility. Based on this view, urban Muslims can be said to be gender conscious Muslims.