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<![CDATA[PERPEKTIF RUANG SEBAGAI ENTITAS BUDAYA LOKAL Orientasi Simbolik Ruang Masyarakat Tradisional Desa Adat Penglipuran, Bangli-Bali ]]>
<![CDATA[Arimbawa, Wahyudi]]>;
<![CDATA[Santhyasa, I Komang Gede]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 2, No 4 (2010): December 2010 ]]>
Publisher : <![CDATA[Merdeka Malang University ]]>
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DOI: 10.26905/lw.v2i4.1385
<![CDATA[Ruang (space) bisa diartikan sebagai tempat (place) yang dimaknai oleh sekelompok orang yang secara bersama-sama mendiami suatu wilayah/teritori. Ruang dalam artikulasi tempat bermakna, merupakan simbolisasi dari kesepakatan bersama terhadap perspektif ruang sebagai wadah untuk beraktivitas yaitu kerja, rekreasi, bertempat tinggal serta aspirasi/cara pandang hidup masyarakatnya dalam mengelola ruang secara bersama-sama. Pada masyarakat tradisional, aktivitas masyarakat selalu berkaitan dengan dua kegiatan utama yaitu yang bersifat sakral (berkaitan dengan kegiatan agama) dan kegiatan yang bersifat profan (berkaitan dengan kegiatan sosial masyarakat). Penempatan kegiatan tersebut diklasifikan berdasarkan orientasi kesakralannya yang bertujuan untuk menciptakan tatanan ruang secara harmoni baik dengan lingkungan,sesama manusia maupun dengan Tuhannya. Secara ringkas, tulisan ini berusaha untuk memaparkan pola dan struktur ruang yang terbentuk akibat dari perspektif masyarakat Desa Adat Penglipuran terhadap orientasi ruang permukimannya. Orientasi ruang desa yang ditemukan pada komunitas Penglipuran tercermin pada komposisi dan formasi ruang permukiman desa yang didasarkan pada eksplorasi pragmatis dwilogi kehidupan yaitu hidup-mati. Konsep simbolis ini berakar dari konsep Rwa Bhineda yang kemudian secara menurun diterjemahkan menjadi konsep dualistik sumbu bumi (kaja-kelod) dan sumbu religi (kangin-kauh). Persilangan antara sumbu bumi dan sumbu religi secara praktikal kemudian melahirkan pembagian mintakaf tata nilai keruangan lingkungan desa yang disebut dengan konsep Panca mandala (orientasi sacred-profan). Konsep ini membagi ruang desa menjadi lima segmen ruang berdasarkan tingkat kesucian yaitu ruang utama yang diperuntukkan bagi kegiatan yang bersifat sakral, ruang tengah (madyaning utama, madyaning madya, madyaning nista) yang diperuntukkan bagi kegiatan yang bersifat keduniawian/interaksi sosial serta ruang nista yang diperuntukkan bagi kegiatan yang bersifat kotor/rendah.]]>
<![CDATA[EKSPRESI KERUANGAN BUDAYA LOKAL: Tinjauan Diakronik Spasial Permukiman Desa Adat Kesiman, Denpasar Bali ]]>
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ Local Wisdom : Jurnal Ilmiah Kajian Kearifan Lokal Vol 2, No 3 (2010): September 2010 ]]>
Publisher : <![CDATA[University of Merdeka Malang ]]>
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DOI: 10.26905/lw.v2i3.1379
<![CDATA[Perencanaan ruang pada lingkungan masyarakat tradisional lebih didasarkan pada sistem pengetahuan lokal tentang perencanaan yang terdiri atas sistem nilai dan konsep lokal, serta kepercayaan dan pengetahuan budaya setempat. Banyak sistem pengetahuan lokal tentang perencanaan tata ruang yang memiliki peranan dalam usaha menjaga kontinuitas dimensi kultural yang seringkali diabaikan oleh perencanaan. Khususnya dalam kasus Bali, secara etnis-kultural yang cenderung homogen, usaha untuk menjaga kelestarian budaya inti tersebut merupakan konsepsi yang mendasar bagi masyarakat Bali dan merupakan landasan dasar sebagai sistem perencanaan ruang. Permukiman Desa Adat Kesiman sebagai studi kasus digunakan untuk mengeksplorasi perkembangan pola spasialnya ditinjau dari perspektif diakronik spasial. Tulisan ini menggambarkan secara ringkas bahwa perkembangan pola spasial ini ditujukan untuk lebih memahami landasan yang dijadikan dasar dalam usaha-usaha penciptaan ekspresi keruangan budaya lokal dan dijadikan referensi dalam perencanaan ruang pada lingkungan tradisional yang dibangkitkan oleh konteks budayanya.]]>
<![CDATA[PERUBAHAN POLA RUANG DESA BALI AGA BELANDINGAN KINTAMANI, BALI ]]>
<![CDATA[Ni G.A Diah Ambarwati Kardinal]]>;
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ Sustainable, Planning and Culture (SPACE) : Jurnal Perencanaan Wilayah dan Kota Vol 1 No 1 (2019): Transformasi Ruang Budaya ]]>
Publisher : <![CDATA[UNHI Press ]]>
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DOI: 10.32795/space.v1i1.263
<![CDATA[i Aga Villages are also known to have unique settlement patterns in Bali. Each village has its own characteristics.Like those found in Bali Aga Belandingan Village, located in the Kintamani Mountains, Bangli. Its location in themountains with steep topography influences its village settlement pattern so that the settlement pattern is different fromother Balinese aga mountain villages both in the Kintamani region itself and when compared to the Balinese agamountain villages in other districts such as Tigawasa or Sembiran. At present there is very little information aboutBelandingan village. Its status as 15 villages supporting the Geopark makes the community want to make BelandinganVillage a Tourism Village. Without documentation accompanied by feares that planning will eliminate the uniqueness ofBelandingan village as Bali Aga Village. Changes in the pattern of village space have occurred. Important searches arecarried out to understand the current context of spatial patterns for future planning. The method used in finding changesin spatial patterns is by tracing the history of the village which is then evaluated for changes that occur so that it can beseen whether these changes have damaged the traditional village structure of Bali Aga or have no effect on the patternof village space. From this evaluation, it can also be seen how the village community views the changes that occur.]]>
<![CDATA[TATANAN RUANG PERMUKIMAN SENTRA INDUSTRI GENTENG DI DESA PEJATEN TABANAN ]]>
<![CDATA[I Wayan Adi Suyasa]]>;
<![CDATA[I Komang Gede Santhyasa]]>;
<![CDATA[Wahyudi Arimbawa]]>
<![CDATA[ Sustainable, Planning and Culture (SPACE) : Jurnal Perencanaan Wilayah dan Kota Vol 1 No 2 (2019): Implikasi Ruang Budaya dan Ruang Budidaya ]]>
Publisher : <![CDATA[UNHI Press ]]>
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DOI: 10.32795/space.v1i2.586
<![CDATA[Traditional Balinese settlements are a place of whole and round life which consists of three elements, namely: elements of heaven three elements of krama village (citizens), and Coral village (region). From the research that has been done, there are 4 types of typology that occur in the traditional settlement of Pejaten Village community that is: (a). Tile business that still survive in the yard / house stay, (b). The business of tile development to the area tebe / nista mandala, (c). Tile business development to the tebe area on the right or left side of the yard / residence and (d) Tile business away from the yard / house and still in Pejaten Village.]]>
<![CDATA[PROSES PERENCANAAN WISATA SWAFOTO DI DESA WANAGIRI, BULELENG, BALI ]]>
<![CDATA[Made Sanjaya]]>;
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ Pranatacara Bhumandala: Jurnal Riset Planologi Vol 1 No 1 (2020): Pranatacara Bhumandala: Jurnal Riset Planologi ]]>
Publisher : <![CDATA[UNHI PRESS ]]>
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DOI: 10.32795/pranatacara_bhumandala.v1i1.698
<![CDATA[This study aims to understand in depth the process of selfie tourism planning in the Village of Wanagiri. Through a tourism destination life cycle approach, the selfie tourism planning process is identified from three actors and interests. First, the ruler / government; Second, experts / planners / planning experts; and Third, the community or stakeholders. Each of the four planning process approaches differs in who or who most dominates the planning process. This research uses a qualitative research approach by taking the case study of Wanagiri Village as the object of research. Data obtained purposively to the village of Wanagiri, BKSA and local communities. Data analysis was performed using evaluative-prescriptive techniques. In the end, this study found that the process of selfie tourism planning in Wanagiri Village used a Participatory planning approach. The planning process from the discovery stage to the stage of developing selfie tourism in the village of Wanagiri is still carried out independently, through consultation and initiation by the local community.]]>
<![CDATA[EVALUASI DAYA DUKUNG WISATA DI TAMAN WISATA ALAM SANGEH, BALI ]]>
<![CDATA[I Putu Hindu Iswara]]>;
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ Pranatacara Bhumandala: Jurnal Riset Planologi Vol 2 No 1 (2021): Pranatacara Bhumandala: Jurnal Riset Planologi ]]>
Publisher : <![CDATA[UNHI PRESS ]]>
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DOI: 10.32795/pranatacara_bhumandala.v2i1.1721
<![CDATA[The TWA Sangeh area was established based on the Decree of the Minister of Forestry Number SK.203 / Menhut-II / 2014 dated 03 March 2014 concerning the Sangeh Natural Park Area (RTK.21) covering an area of ​​13.91 hectares in Badung Regency, Bali Province, with two functions namely the conservation function and cultivation function, the carrying capacity in the TWA sangeh area is an important point for the sustainability of these two functions so that they coexist well. Identifying the tourism carrying capacity that can be accommodated in TWA Sangeh, and identifying the role of the management of the TWA Sangeh area on tourism carrying capacity are the objectives of this study using quantitative and qualitative methods. Capability The carrying capacity of tourists at TWA Sangeh in supporting visitor activity on a tour is determined by the calculation of the physical carrying capacity (PCC), real carrying capacity (RCC), and the effective carrying capacity of the ECC. The capacity of the carrying capacity provides a less than optimal picture of this being an opportunity for tourism development in TWA Sangeh.]]>
<![CDATA[STRATEGI PENGEMBANGAN DESA WISATA BLIMBINGSARI BERBASIS MASYARAKAT DI KABUPATEN JEMBRANA, BALI ]]>
<![CDATA[Ni Ketut Merlyn Agustin Cahyaningsih]]>;
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ Pranatacara Bhumandala: Jurnal Riset Planologi Vol 2 No 2 (2021): Pranatacara Bhumandala: Jurnal Riset Planologi ]]>
Publisher : <![CDATA[UNHI PRESS ]]>
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DOI: 10.32795/pranatacara_bhumandala.v2i2.2233
<![CDATA[Blimbingsari Village is one of the tourist villages in Jembrana Regency. This village is an acculturation village of Balinese culture with Christians. This village has a rural natural atmosphere that is still very natural and very well organized, so it is considered to have the potential for developing a tourist village. The purpose of this study was to determine and formulate the potential that exists in Blimbingsari Village as a tourism village and how to develop its potential strategy. This study uses a qualitative approach with SWOT analysis. The data in this study were taken through interviews, observation and documentation. The results of this study indicate that there are 9 (nine) potentials to be developed as tourist villages consisting of; (1) The potential of the grojogan waterfall; (2) jungle tracking (jungle exploration); (3) Balinese cooking class (Balinese cooking class); (4) Village tour (Village tour); (5) Snorkelling (6) Bird watching tour; (7) Local conservation and farm tour (8) Cycling tour; and (9) Traditional painting and decorations. Based on the results of the SWOT analysis, it was found that Blimbingsari Village is currently in the development stage. The development strategy is directed at 3 things, namely; (1) Build a characteristic that is easy to remember by the wider community that distinguishes Blimbingsari Village from other villages that have almost the same potential; (2) Improvement of infrastructure, facilities and utilities as support in the Blimbingsari Tourism Village area; and (3) Increase public awareness, especially people of productive age about the importance of tourism or the benefits of tourism development for efforts to support regional economic development and improve community health.]]>
<![CDATA[KAJIAN PERKEMBANGAN DESTINASI PARIWISATA TERHADAP PERUBAHAN PENGGUNAAN LAHAN DAN SOSIAL EKONOMI MASYARAKAT DI DESA SAKTI NUSA PENIDA, BALI ]]>
<![CDATA[Putu Ekamai Pradana]]>;
<![CDATA[I Komang Gede Santhyasa]]>;
<![CDATA[Komang Ayu Sari Galih]]>
<![CDATA[ Pranatacara Bhumandala: Jurnal Riset Planologi Vol 3 No 1 (2022): Pranatacara Bhumandala: Jurnal Riset Planologi ]]>
Publisher : <![CDATA[UNHI PRESS ]]>
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DOI: 10.32795/pranatacara_bhumandala.v3i1.2905
<![CDATA[This study aims to identify the development of tourism destinations in Sakti Village, Nusa Penida. This study focuses on identifying and analyzing land use changes due to tourism activities in Sakti Village and their implications for the socio-economic conditions of the local community. The research uses mixed methods with data collection techniques using field observations and interviews. Data analysis was carried out using overlapping land use map techniques. The research found; 1) The development of tourism in Sakti Village has grown quite rapidly in terms of the completeness of attractions, amenities, and accessibility of existing tourism supporters. For DTW Crystal Bay Beach and Teluk Penida are more developed than Gamat Bay, the existing amenities in Sakti Village are also sufficient to accommodate visiting tourists, and access to Sakti Village, especially the road to Gamat Bay, is not adequate/proper; 2) Changes in dominant land use have changed, namely agricultural and livestock type land into settlements and tourism covering an area of 25.12 Ha; 3) The impact of tourism on socio-economics found from the existence of tourism activities in Sakti Village is the number of people who switch professions to the tourism sector. This is evidenced by the average level of income obtained by the community has increased by 1.375%.]]>
<![CDATA[EVALUASI KEBERHASILAN PELAKSANAAN PROGRAM BEDAH DESA AAN DI KABUPATEN KLUNGKUNG-BALI. ]]>
<![CDATA[I Komang Yogi Indra Prama Mertha]]>;
<![CDATA[I Komang Gede Santhyasa]]>;
<![CDATA[Komang Wirawan]]>
<![CDATA[ Pranatacara Bhumandala: Jurnal Riset Planologi Vol 3 No 1 (2022): Pranatacara Bhumandala: Jurnal Riset Planologi ]]>
Publisher : <![CDATA[UNHI PRESS ]]>
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DOI: 10.32795/pranatacara_bhumandala.v3i1.2908
<![CDATA[Klungkung Regency is the first region to implement the Village Surgery program in Bali. Recorded since January 15, 2016 until now the Village Surgery program in Klungkung Regency has touched 38 villages from 58 villages and 6 villages, one of which is Aan Village. The Village Surgery program covers 4 aspects, namely Education, Health, Social Affairs and Infrastructure.Therefore, it is very important to conduct research evaluation of the success of village surgery program implementation. By conducting an evaluation can know whether the implementation of a program is in accordance with the main objectives, which further evaluation activities can be a benchmark whether a policy or activity can be said to be worth continuing, needs to be improved or stopped activities. This research was conducted in Aan Village, Banjarangkan District, Klungkung Regency, Bali Province. Research data is obtained through observations, interviews and agency surveys. Data analysis using scoring analysis techniques.Based on the results of the research showed that the evaluation of the successful implementation of the Aan Village Surgery program in Klungkung-Bali Regency was on a score of 4 which was included in the category "Walking Program". This assessment is based on the average score of 4 aspects with 15 indicators using the scoring method. From 4 aspects there are 2 aspects with a score of 5 with the category "Walking" can be said that this Village Surgery program has been successfully carried out in view of the aspects of Health and Social Society. As for the infrastructure aspect get a score of 2.7 with the category "Simply Running", this is because the Village Surgery program in the infrastructure aspect is still as much that has not been running as well as bridge repairs and temple repairs.]]>
<![CDATA[KOSMOLOGI TATA RUANG PERMUKIMAN TRADISIONAL ]]>
<![CDATA[I Komang Gede Santhyasa]]>
<![CDATA[ DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 17 No 2 (2017): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan ]]>
Publisher : <![CDATA[Pascasarjana Universitas Hindu Indonesia ]]>
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DOI: 10.32795/ds.v17i02.83
<![CDATA[Space creation is an attempt to more accurately accommodate human norms and values both as individuals and group members, in meaningful space. In that space one has an emotional attachment of spiritual and material culture, so space can be made a place by man to realize his existence according to local culture. The Hindu settlement in Dusun Jengglong, Wagir, Malang as a case study is used to explore the creation of a settlement space based on cosmological conceptions (Traditional religious). This research aims to illustrate briefly that this exploration is aimed at better understanding the foundation on which the creation of local spatial expression is evoked by the cultural context. The research method used is explorative with direct observation and interview to see the phenomenon in the field. In this research can be concluded that the process of forming the settlement space in Dusun Jenglong, Wagir, Malang using the traditional conception of religious Hindu Bali culture. This approach as one form of human effort aligns its relationship with living environments to achieve higher (religious) objectivesand in turn creates a supportive environmental quality.]]>
